The freedom movement was led by leaders who had imbibed values with democratic potential and they led the movement against colonial rule. The likes of Sardar Patel, Mahatma Gandhi, Jawaharlal Nehru, Maulana Abul Kalam Azad and Subhash Chandra Bose articulated values with inherent rights for the nation. They took the lead with great cost to their personal life. One of the examples was the inspiration derived by Jyotirao Phule was from Thomas Penn’s book ‘Rights of Man’. Ambedkar was an ardent follower of John Dewey who was steeped in democratic values.

Recently Mr. Narendra Modi went on to criticise Lord Macaulay for this transition to the values of rights, when he emphasised the traditional knowledge system as a dog whistle to highlight the concept of duty over rights.

Interestingly Modi and his ilk (Hindu Mahasabha-HMS, Rashtriya Swayamsevak Sangh-RSS) and its communal counterpart, the Muslim League both expressed the values of ‘declining classes of landlords, Nawabs and Kings’. Modi’s Hindutva has harked back to an “ancient period” where ‘Dharma’ was the core, the Dhrama which followers of Hindutva claim to be very great and the core part of Hinduism. Dharma stands for religiously ordained duties, and this includes the rigidly exclusionary system of Caste! Hindu ideologues claim that there is no equivalent of Dharma in other religions. There is Shudra Dhrama, Stree Dharma, Kshatriya dharma and what have you. At core it is caste stratification and duties which dominated the scene.

The Muslim League emerged from the nawabs/landlords and their leaders eulogised the great rule of Muslim kings, starting from Mohammad bin Kasim who ruled for some time in Sind. Their model was based on feudal values, looking down on lower levels of society. Dominant sections were blessed with the ‘divine power’ trickling down to a few feudal lords etc. Pakistan saw an initial and welcome definition of secularism by Jinnah; however, in practice, it was feudal elements that were dominant around him. After Jinnah’s death they came out openly to impose their feudal-semi feudal values on Pakistani state and society.

Even as Hindu Nationalism (read supremacism) today appears dominant in India, what is being undermined in this onward march of Hindutva politics is the concept of ‘rights’ inherent in our national movement and embodied in the Indian Constitution. This is where the non-biological Narendra Modi begins the journey to achieve the goal of undermining rights and highlighting duties.

The call for the dumping of the education system introduced by Lord Macaulay was a subtle attempt in this direction. He put it more overtly (brazenly) on Constitution Day, November 26, 2025. Modi said, “In a recent letter to Indian citizens on Constitution Day (November 26, 2025), Prime Minister Narendra Modi heavily emphasised the importance of citizens fulfilling their Fundamental Duties. He argued that performing these duties is the foundation for a strong democracy and national progress towards his “Viksit Bharat” (Developed India) vision for 2047. Modi urged citizens to place their “duties towards the nation foremost in our minds”. This aligns with his previous statements where he suggested that “rights are embedded in duties” and that “real rights are a result of the performance of duty”.

Besides, he also tweeted “On Constitution Day, I wrote a letter to my fellow citizens in which I’ve highlighted the greatness of our Constitution, the importance of Fundamental Duties in our lives…” Shravasti Dasgupta writes “While this is not the first time that Modi has laid emphasis on citizens duties, or interlinked them with rights to suggest that duties correspond to rights, the Constitution shows that such interlinking is incorrect. According to constitutional experts and political scientists, an invocation of duties, placing primacy on them above rights, is a subtle attempt to recast the Constitution, ensure compliance in a manner seen in authoritarian regimes, and signals a danger to democratic principles”

Modi went on to invoke Gandhi on this. “…and that “real rights are a result of the performance of duty,” Invoking Gandhi is totally off the mark as Prof Zoya Hasan (Prof. Emerita, JNU) says, “Gandhi often spoke of duties, but he never treated them as a substitute for rights; duties did not supersede rights. For him, duties were a moral path for individuals, while Fundamental Rights remained essential and must be protected by the state. Gandhi’s commitment to duties did not diminish rights in any way,”

Incidentally to emphasise the concept of rights, many of these were underlined during the UPA regime (2004-2014). This was through a series of enactments, long overdue. The first and major amongst these was “Right to Information Act 2005”, a mechanism to root democracy in a deeper way. This was followed by Right to Education Act 2009, Right to Food (National Food Security Act, 2013). With the United Progressive Alliance (UPA) government losing power in 2014, it is the National Democratic Alliance (NDA)—dominated by the RSS-driven Bharatiya Janata Party (BJP). Today, in 2025 it is the third term of the NDA, today a minority government supported from the outside. With this change in power at the centre in 2014, the constitutional, rights’-based approach to public policy has gone into cold storage and duties are being made the major part of our national policies.

Even our Constitution emphasises on rights in itself. In fact, Article 21 of our Constitution, that guarantees the ‘Right to Life’ incorporates within it, the right to health, the right to education for example. The UPA Government underlined –albeit belatedly — in an appropriate way.

Today Hindu Nationalism is totally suppressing rights, like freedom of religion, freedom of expression, freedom of expression among others. Many of these are incorporated in the wider concept of Human rights as well.

What Mr. Modi is conveying in his November 26 s letter is authenticating the suppression of the concept of ‘rights’ for all and through this relegating religious minorities to second class status, derogating questioning and dissenting citizens, academics and activists to being “Urban Naxal”. Incidentally and not surprisingly, it is the Constitutions of authoritarian states that emphasise on “duties” at the cost of rights.

Disclaimer: The views expressed here are the author’s personal views, and do not necessarily represent the views of Sabrangindia.

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The post Hindu Nationalism’s sectarian nationalism and its concept of ‘duties and rights’ appeared first on SabrangIndia.

As such temple inaugurations have also been occasions of promoting communal harmony as a couple of instances will show. Mahatma Gandhi while inaugurating Laxminarayan Temple (Birla Temple) in Delhi in 1939 had stated, “It must be the daily prayer of every adherent of the Hindu faith…that every known religion of the world should grow from day to day and should serve the whole of humanity…I hope that these temples will serve to propagate the idea of equal respect for religions and to make communal jealousies and strife; things of the past.”

More or less on similar lines Swami Vivekananda had earlier stated, (1997) ““it is here in India that Hindus have built and are still building churches for Christians and mosques for Mohammedans.” In his book ‘Lectures from Colombo to Almora’ we see Swamiji stating “Nay more, to understand that not only should we be charitable, but also positively helpful to each other, however different our religious ideas and convictions may be. And that is exactly what we do in India as I have just related to you… That is the thing to do.”

The present atmosphere is in total contrast to this as reflected by the fast of Suranya. It is also reflected in the incidents where cultural activists screening censor approved all time classic by Anand Patwardhan, ‘Ram Ke Naam’ are being arrested and issued non bailable arrest warrants. This happened in Hyderabad on 20^th January.

Then there are claims by the likes of Prafulla Ketkar, Editor of unofficial RSS mouthpiece Organiser claiming that “the pran-pratishta (consecration ceremony) of Ram Lalla in Ayodhya was not simply the culmination of the decades-old Ram Janmabhoomi movement, but the beginning of a “reconstruction of national consciousness”. This essentially means the whole process of social change and the idea of India which accompanied the freedom movement now stands to be negated and what can roughly called ‘Hindu India’ is already there and multiple steps towards Hindu Rashtra have been achieved by the communal forces.

What accompanied the ‘Idea of India’ was a coming together of different sections of society to fight the colonial powers, with the aspirations of striving for Liberty Equality, Fraternity and Justice for all. This massive movement had the overarching ‘Idea of India’, which culminated in the values of Indian Constitution.

There were challenges to this idea of India, which were rooted in the values of Kingdoms and what can be roughly called feudal society. The core of these values which are being hailed by the forces creating hysteria around temple consecration were/are the birth based hierarchies of caste, class and gender. The roots of these lay in the Kings and landlords of different religions and their ideologues who came forward as Muslim League, Hindu Mahasabah and RSS. While Muslim communal forces are implementing their idea of feudal values in Pakistan, the Hindu communal forces are now rejoicing, in gradually increasing intensity, now reaching its semi-peak with Ram Temple consecration.

The idea of India of freedom movement got manifested in the values of Bhagat Singh, Ambedkar and Gandhi focusing on Liberty Equality and Fraternity or friendship. Despite few differences with the father of Nation, Subhash Chandra Bose was also firmly committed to this “idea of India’.

The elite landlord and Manusmiriti worshipping ideology was the social base of Hindu Rashtra, Hindutva. These forces and this ideology have grown stronger particularly during last four decades and are rejoicing the sectarianism becoming stronger by the day. They are also giving narrow projection of the temple consecration in contrast to what Gandhi and Vivekananda stood. The sectarian nationalists are for the further deepening of particular ‘civilizational values’ inherent in what can be called as Brahmanism inherent in Manusmriti.

Those standing for doing away with the values of Manusmriti, those integrating all into the umbrella of Indian-ness, those who have stood together cutting across class, caste and gender are currently under different types of intimidations of Hindu India, the parallel and opposite of Muslim Pakistan are emerging.

The only ray of hope for ‘idea of India’ is the same classes of society who ushered in the Idea of India during freedom movement to come together. It is their collective movement; the overarching effort to undermine the forces which gloat over the birth based hierarchical values in the name of religion, those who uphold the Holy Scriptures in contrast to the Indian Constitution. Their movements have been scattered. Their group interests may be different but their interests in protecting the Indian Constitution and Idea of India which emerged during freedom movements does need a collective expression, cutting across the groups- party lines.

Many non-sectarian parties do exist today. The predecessors of many of these had fought the British colonial powers together despite their differences. It is time that the social and political alliance of these sections of society given primacy. As colonial rule was detrimental to the interests of large sections of society, similarly those in power ruling through polarization are also out to undermine the rights of weaker sections of society. This is abundantly clear during the last ten years or so.

Hysteria cannot be combated by hysteria. We need the ideology which binds the weaker sections of society, the Dalits, religious minorities, women, workers and Adivasis. They have many common values to protect and that is the ‘Idea of India’ which came with freedom movement. Can Bharat Jodo Nyay Yatra be the first step in building such a common platform, can the yatra succeed in doing this is the question baying us all?

Related:

Temples should propagate equal respect to all religions: Gandhi on inaugurating Birla Temple

Sustaining Democratic Spirit: Movements and Yatras

Modi’s Attempt to Woo Christian Community

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