During the Maha Kumbh Mela 2025, the spirit of unity and humanity was vividly displayed through several heartwarming acts. Farhan Alam, a volunteer, saved the life of Ram Shankar, a devotee who collapsed from a heart attack, by performing CPR in a swift and decisive manner. This heroic act went viral, showcasing his selflessness. Meanwhile, in the wake of a tragic stampede, the Muslim community in Prayagraj demonstrated remarkable hospitality by opening their homes and mosques to provide shelter, food, and medical aid to over 25,000 stranded devotees.

These acts of compassion, alongside other efforts like offering prayers in Dargahs and distributing food, epitomized the true spirit of Ganga-Jamuni culture, transcending religious boundaries to serve humanity.

Farhan Alam saves life of devotee, 35-years old Ram Shankar at Maha Kumbh with CPR

During the Maha Kumbh Mela, an inspiring act of humanity unfolded when Farhan Alam Idrisi, a volunteer from Prime Rose Education, saved the life of a devotee who had suffered a heart attack. The 35-year-old devotee, Ram Shankar, suddenly collapsed, losing consciousness amidst the massive crowd. Farhan, witnessing the incident, quickly acted, performing CPR (Cardiopulmonary Resuscitation) to revive the unconscious devotee. A video capturing Farhan’s swift and decisive action went viral on social media, drawing praise for his bravery and presence of mind.

At the #MahaKumbhMela, #FarhanAlam and #YogeshRana saved the life of 35-year-old devotee #Ramshankar by performing CPR. A heroic act that made a difference!#MahaKumbh2025 #MahaKumbhMela2025 pic.twitter.com/xWVJv9NslA

— Hate Detector (@HateDetectors) January 29, 2025

Farhan’s timely intervention, Ram Shankar was revived and rushed to a nearby hospital for further treatment. Eyewitnesses hailed his selfless act, emphasizing how his knowledge of CPR and quick thinking were pivotal in saving the devotee’s life. This heart-warming moment highlights the true spirit of unity, where individuals rise above religious boundaries, working together to save lives and demonstrate compassion during times of crisis.

Muslims open Mosques, serve 25,000 with food, shelter, and care

As reported by Dainik Bhaskar, the Maha Kumbh Mela – 2025, which began on January 13, 2025, was marked by a tragic stampede as devotees arrived for the Mauni Amavasya dip. Barricades were set up near the Sangam. As people rushed forward, those who fell were trampled in the ensuing stampede, resulting in the deaths of 30 individuals and injuries to over 60 others. The aftermath, with crying relatives searching for loved ones and blood-soaked bodies, was a scene of horror. As reported, “The crowd kept crushing him. The scene after the stampede was horrifying”

Muslim community’s exemplary hospitality in crisis

In the aftermath of this tragedy, the local Muslim community in Prayagraj demonstrated remarkable compassion and unity. On January 29, with the entry of devotees blocked and thousands stranded, Muslims from over 10 areas, including Jansenganj Road, opened the doors of their homes, mosques, tombs, dargahs, and Imambaras to offer shelter and care. More than 25,000 devotees found refuge, as food, tea, and water were provided, and medical aid was offered to the injured. Dainik Bhaskar reports that localities such as Nakhas Kohna, Himmatganj, and Khuldabad organized Bhandaras (community feasts), offering meals like halwa puri to the stranded devotees. The community’s actions embodied the essence of Ganga-Jamuni culture, which is built on mutual respect and service.

“Humanity First”: the unifying message of the people

Irshad, a resident of Bahadur Ganj, shared, “He is our guest, we took full care of him” reported Dainik Bhaskar. Recognizing the dire situation after the stampede, he and his neighbours opened mosques and their homes to provide shelter for the needy. Masood Ahmed, a teacher from Apna Chowk, also emphasized, “Muslims were doing their religion, Hindus were doing their religion. Our aim was that the people who have come here should not face any problem in living” as per Dainik Bhaskar. Both Hindus and Muslims came together as human beings, ensuring that the basic needs of the devotees—food, shelter, and transport—were met. Their collective efforts sent a powerful message: unity, compassion, and humanity above all else.

Prof. V.K. Tripathi distributed fliers of love and peace at Kumbh Mela

Prof. VK Tripathi, Professor VK Tripathi’s (a distinguished physicist and former professor at IIT) unwavering efforts to promote peace and harmony stood as a beacon of hope during the Maha Kumbh Mela. At the event, he distributed flyers calling for an end to hatred and the spread of love, standing alone in his mission. His dedication to unity is evident in his previous visit to Ajmer, where he spread the same message. Prof. Tripathi strongly believes that while Indians are deeply religious, they are not communal. “The common man of this country is not connected to hatred but to the land,” he emphasizes, highlighting the unity that binds all.

 

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Notably, Professor VK Tripathi is on a powerful journey across India, spreading messages of harmony, social justice, and peace. Through his grassroots work, he reaches people from all walks of life, urging them to rise above divisive politics, support marginalized communities, and embrace values of secularism, compassion, and love.

Muslim Namajis in Prayagraj set a powerful example of unity and harmony

In a heartwarming display of mutual harmony, Muslim worshipers in Prayagraj extended a warm welcome to devotees arriving for the Mauni Amavasya bath. As the faithful gathered outside Chowk Jama Masjid, they greeted the pilgrims with flowers and Ramnami Angavastra, symbolizing respect and unity across communities.

 

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This act reflected the true spirit of Ganga-Jamuni culture, where traditions of love, respect, and brotherhood transcend religious boundaries. The gesture not only demonstrated hospitality but also embodied a profound message of peace and coexistence, reminding all that faith and compassion unite us beyond religious differences.

Display of unity: prayers offered in Dargah for Kumbh devotees, Bulandshahr

In Maha Kumbh, as millions gathered to seek blessings, people from the Muslim community in Bulandshahr demonstrated true harmony by offering prayers for the safety of devotees. They placed a cloth (chadar) at the shrine of Banne Sharif, symbolizing compassion, solidarity, and the power of faith beyond religious lines. Their act of kindness reinforced the spirit of unity at the event.

 

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Mosques and Imam helps the devotees on Mauni Amavasya at Maha Kumbh

On Mauni Amavasya at the Maha Kumbh, Prayagraj came together in unity to assist the throngs of devotees. Imam of Wasiullah Mosque, alongside the community, organized water and food provisions for those at Roshan Bagh Park. This collaborative effort reflected the city’s spirit of harmony and service to all.

 

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Another shining example of harmony and unity unfolded during Maha Kumbh 2025. In the wake of chaos and overwhelming crowds, devotees sought refuge in mosques. Imam Sahib and the local community beautifully showcased the essence of Ganga-Jamuni culture, offering food, shelter, and care. Their selfless service in a time of crisis is a testament to true brotherhood and compassion.

#महाकुंभ2025 में कुंभ के दौरान अव्यवस्था और भारी भीड़ के कारण श्रद्धालुओं को मस्जिद में शरण लेनी पड़ी। वहाँ इमाम साहब और स्थानीय लोगों ने गंगा-जमुनी तहज़ीब और भाईचारे की अनूठी मिसाल पेश करते हुए भोजन और ठहरने की व्यवस्था कराई।

इमाम साहब के इस सेवा भाव को दिल से नमन#MahaKumbh pic.twitter.com/XquiCWZGbK

— Subham Agrawal (@iSubhamAgrawal) January 30, 2025

Food distributed to Kumbh devotees in Khuldabad, Prayagraj

In a beautiful exchange of love and compassion, the Muslim community in Khuldabad, Prayagraj, came forward to serve Kumbh devotees. With open hearts, they distributed food to the pilgrims, embodying the true spirit of unity. This selfless act of kindness strengthened the bond of brotherhood, showcasing the power of humanity and compassion beyond religious boundaries.

 

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However, another viral video on social media shows Muslims and Sikhs selflessly distributing food to Kumbh devotees, exemplifying the true spirit of love, unity, and harmony, transcending religious boundaries in the holy gathering.

 

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The Maha Kumbh Mela 2025 will be remembered not only for its religious significance but for the profound acts of unity and compassion that transcended all barriers. From the heroic rescue of Ram Shankar by Farhan Alam to the selfless service of food, shelter, and medical aid by the Muslim community, every gesture highlighted the power of humanity. Prof. V.K. Tripathi’s message of love and peace further emphasized the need for unity in times of crisis. These heart-warming acts of kindness at the Kumbh Mela reflect the spirit of Ganga-Jamuni culture, where compassion, cooperation, and shared humanity are at the core of faith.

Related:

A legacy of Unity: Stories of harmony across faiths and cultures

Ordinary individuals, extraordinary courage: Waris Khan and Arif Bamane’s rescue stories

India’s Spirit of Harmony: countering divisiveness through shared celebrations and solidarity

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Dear Rama,

It has been a while since I spoke and wrote to you. I thought of reaching out, but things have become worse. Our influential leaders claim we are all set to inaugurate a grand temple for You.

Lord Ram, You will remember there was a Mosque; we broke it to give You a space. We claim that You were born exactly in that very place where the mosque stood. The Hindu society extacted its revenge to show their love to You.

In an ironic twist, Hindus fervently sought a designated land for You, their Lord, despite Your known attribute as Sarvagata (one who exists everywhere).

I have always wondered if mortal men must take something away from someone to provide You with something ( Who is the Lord of everything). As disciples of You, we believe in Your omnipresence; after all, you are Sarvalokapati (Lord of all the worlds), Sarvavyapi (present in everything from the smallest to the biggest) and Sarvabhutatman (Soul of all beings).

Then why would we have to take something away from someone to pray to You?

You are Sarvabhutantaratma (residing in our souls), and you live in our hearts (as my mother would say). Then, your temple is just a place to participate in rituals that celebrate your life. How can we limit you to a temple despite assuming you are everywhere?

अगर ईश्वार डटा रहता सब जगह, सब काल।

इसने बनवाकर मंदिर, मस्जिद, गिरजाघर

ख़ुदा को कर दिया है बंद;

ये हैं ख़ुदा के जेल,

जिन्हेंख यह-देखो तो इसका व्यंाग्यल-

कहती है श्रद्धा-पूजा के स्थाइन।

कहती है उनसे,

“आप यहीं करें आराम,

दुनिया जपती है आपका नाम,

मैं मिल जाऊँगी सुबह-शाम,

दिन-रात बहुत रहता है काम।”

अल्लाि पर लगा है ताला,

बंदे करें मनमानी, रँगरेल।

In this contemplative narrative, Harivansh Rai Bachchan asks about the true nature of the Divine. He invites us to seek God beyond the sacred edifices in the boundless expanses of our hearts and the universe. He is playful with his words and tells us mandirs, churches, and mosques are just “prison” of Gods, As locking the God in these sacred places grants mankind the liberty to stray from the path of righteousness, indulging in whims and unrestrained behaviours.

A temple of Yours erected on the ruins of a mosque diminishes Your magnificence.

They say it heralds the advent of Ram Rajya.

Should I look beyond the mere concept of the temple and consider its implications for everyone? The nation is built on the foundations of diversity, home to many individuals from different backgrounds. With one in every five people being Muslim, respecting and acknowledging the multifaceted tapestry of our society rather than imposing a singular way of life is imperative.

When I ponder these matters, I worry that we must fully accommodate everyone. While the notion of Ram Rajya has been widely celebrated as a utopian ideal, I question whether it was indeed a philosophy you advocated during your lifetime. People have taken the liberty to interpret your life and teachings in a way that aligns with their particular way of living. That said, we must explore other visions of utopia within the Indian context and strive to understand what they entail. In a society as diverse and complex as ours, we may find better principles of co-living that can help us build a more inclusive and harmonious future.

This was a few years before. I entered the ancient city of Ayodhya and felt the excitement. The streets were beautifully decorated with countless lamps, and the sky was lit up with fireworks. The town celebrated Diwali, the festival of lights, which held a special significance this year. It marked the return of Lord Rama (You) to Ayodhya after 14 long years of exile.

हमें अदाएँ दिवाली की ज़ोर भाती हैं ।

कि लाखों झमकें हरएक घर में जगमगाती हैं ।।

चिराग जलते हैं और लौएँ झिलमिलाती हैं ।

मकां-मकां में बहारें ही झमझमाती हैं ।।

खिलौने नाचें हैं तस्वीरें गत बजाती हैं ।

बताशे हँसते हैं और खीलें खिलखिलाती हैं ।।1।।

गुलाबी बर्फ़ियों के मुँह चमकते-फिरते हैं ।

जलेबियों के भी पहिए ढुलकते-फिरते हैं ।।

हर एक दाँत से पेड़े अटकते-फिरते हैं ।

इमरती उछले हैं लड्डू ढुलकते-फिरते हैं ।

One of the best descriptions was by Nazeer Akbarabadi, an 18th-century Urdu poet commonly called the “People’s Poet.” Here, the poet vividly describes the vibrant celebrations of Diwali, where every home sparkles with the glow of countless lamps. The atmosphere brims joyfully as candles shimmer, and every household exudes festivity. Toys seem to dance, pictures come alive with music, and sweets like ‘batashe’ appear to laugh and bloom. The pink ‘barfis’ and ‘jalebis’ twist and turn, while ‘pedas’ cling to one’s teeth, and ‘imartis’ bounce around with ‘laddoos’ playfully rolling about.

For the people of Ayodhya, Diwali meant much more than just lights and sweets. It symbolised the return of righteousness and the establishment of ‘Ram Rajya’. As I interacted with the locals, they shared stories about Lord Rama’s just and fair rule, where every citizen was content and evil found no refuge. They described Ram Rajya as an ideal state of governance where justice was paramount and the ruler served with unwavering dedication. It was a vision of a utopia that many still aspire to achieve.

I am from Kerala, but I speak Tamil. We celebrate Oman, but it is a beautiful festival. Last year, I was in Kerala during Onam. The celebration of Onam was in full swing, featuring lively processions, colourful music, and traditional dance performances.

Unlike the famous festival of Diwali, Onam honoured a different figure — King Mahabali, a demon king. This piqued my curiosity about why such a powerful and feared figure would be celebrated enthusiastically.

During the Onam festival in Kerala, traditional attire reflects the festive spirit. Women wear an off-white saree with a golden border and adorn themselves with gold jewellery and jasmine in their hair. Men wear the “Mundu,” a white cloth with a similar golden border and a white shirt. To further add to the vibrancy of the festival, colourful “Pookkalam” floral designs are made outside homes.

They say, “Vamanna betrayed the King’s trust”. His subjects love him ( the asura king) more than the God ( Vamana). This made me think.

Ram Rajya and Mahabali’s reign epitomised utopian ideals, yet their foundations were distinct. Ram Rajya, rooted in divine governance, emphasized dharma and the triumph of good over evil. However, it bore shadows of inequality, especially towards women and lower castes, as evidenced when You asked for Sita’s trial or decided to end the life of Shambuka. I am not questioning Your decision, Lord, but we must put your position in the context of other ideas. You did not proclaim the idea of Ram Rajya; a small group decided to impose an idea convenient to others.

Conversely, Mahabali’s Kerala stands for egalitarianism. Despite being an Asura king, Mahabali championed a casteless society where love and mutual respect between the ruler and subjects were paramount. While Lord Rama’sRama’s return to Ayodhya is eternal, Mahabali’s visits are fleeting. Yet, the warmth with which she’s received during Onam is profound. People adorn themselves not for vanity but to bring joy to their beloved King. Onam celebrates a king’s vision of equality, even if it means defying divine conventions.

बेगम पुरा शहर को नाऊ।

दूख अंदोह तहिं न ठाऊ।।

ना तहिं बेरा, ना तहिं जाह।

ना तहिं बाद, ना तहिं गाह।।

अब मोहि बूलन हरि बेगम।

अस गह तहाँ न जाई न तेगम।।

In his poem, titled “Begumpura”, Sant Ravidas envisions a utopian city named “Begumpura,” which translates to “the city without sorrow.” In this city, there is no place for suffering, anxiety, or pain; a place devoid of any discrimination, be it based on caste (“बेरा”) or class (“जाह”). It is a harmonious place where disputes (“बाद”) and taxes (“गाह”) do not exist.

Sant Ravidas expresses a deep desire to be called by the “Hari” (a name for God) to this sorrow-free land, a place where no sword (“तेगम”) can come and inflict pain. The poet’s longing for a place where harmony and peace prevail and where there is no distinction based on caste or economic status is vividly portrayed in this poem. It reflects a dream of an egalitarian society where happiness and peace are not just individual experiences but shared by the community. It is a profound expression of a dream for a society grounded in equality and fraternity, free from discrimination and suffering.

Ram Rajya, Mahabali’s reign, and Begumpura. Based on Lord Rama’s rule, Ram Rajya is a divine governance emphasizing dharma but criticized for instances of inequality. Mahabali’s reign, celebrated during Onam, represents an egalitarian society where rulers and subjects share a deep bond of respect and love, defying divine conventions to uphold equality. Begumpura, conceptualized by Sant Ravidas, imagines a city free from sorrow, discrimination, and economic disparities, a haven of communal harmony and peace. Utopias are not just aspirational but also values the system a society chooses to embrace.

In a diverse society, having a single prescribed way of living would be inappropriate, especially if that idea is discriminatory. Begumpura imagines a bottom-up approach that benefits everyone, while Ram Rajya is a set of rules conceived to benefit only a privileged few. The debate of your act against Shambhuka is a story of different times; you played the role of a Man-King, and must have observed you showcasing the fallibility of man rather than the perfection expected of a deity.

Hey Lord Ram, you are known as Karunasagar (Ocean of Compassion); it is said that you are Sarvabhutahite Rata (Always Engaged in the Welfare of All), being the supreme guardian and caretaker of all beings. I can only envision you as a proponent of an egalitarian society, a figure who envisages a world brimming with love and free from discrimination.

अयोध्या के सुनहरे दरबार में, एक दयालु और न्यायप्रिय शासक,

भगवान राम ने दया भरी दृष्टि से, अपनी प्रजा की सेवा की।

उसने सबसे कमजोर की आवाज़ सुनी, उसने आँसू पोंछे,

उसके दयालु शासन में, सभी भय मिट गए।

In the golden court of Ayodhya, Lord Ram, a compassionate and just ruler, he served his people with a kind heart, listening to the weakest and wiping away their tears, eradicating all fears in his benevolent reign.

Seeking your blessing,

(The author is a financial professional with a master’s degree in economics. He is intensely interested in the arts, academia, and social issues related to development and human rights)

Related:

To Lord Ram, I write again for Hope

To Lord Ram, a letter of remorse and resolve

Lord Rama Anantatma & Anantaroopa: He who is the Infinite Soul & who has infinite forms

Lord Ram , Perfect Lord and Imperfect Bhakthi

Lord Ram, in my sixth letter I appeal to your diverse forms

The post Reimagining Ram Rajya: A heartfelt letter to Lord Ram on Unity, Equality, and Compassion appeared first on SabrangIndia.

मेरे साथ मेरे बहनोई भी थे,

मेरे बहनोई ने कहा माता जी के घर के लिए भी एक ताला ले लेते हैं,

दुकानदार एक मुस्लिम सज्जन थे,

उन्होंने कहा माताजी के लिए आप जितने भी ताले लेंगे उसका कोई पैसा नहीं लूंगा,

हमने पूछा क्या मतलब ?

उन्होंने बताया मंदिर या मस्जिद के लिए आप को जितने भी ताले लेने हैं मैं उनका किसी से कोई पैसा नहीं लेता,

आज सुबह ही एक मंदिर वाले बारह ताले ले कर गए,

मैंने उनसे कोई पैसा नहीं लिया,

आरिफ भाई की बराबर वाली दुकान एक हिंदू की थी,

जिसकी दुकान का नाम महालक्ष्मी बेल्ट है,

वह बोले यह सच है आरिफ भाई मंदिर और मस्जिदों के लिए ताले के पैसे नहीं लेते,

मैंने आरिफ भाई को बताया यह मेरे बहनोई है और यह जिन्हें माता जी कह रहे हैं वह दरअसल मेरी मां है यानी इनकी सास जो इनके साथ ही सामने वाले घर में रहती है,

यह अपनी सास के लिए ताला खरीदना चाहते हैं इसलिए उन्हें माता जी कह रहे हैं,

मैंने आरिफ भाई से बातचीत आगे बढ़ाई,

आरिफ भाई का कहना था ऊपरवाला एक ही है,

हम सब उसके बंदे भी एक हैं,

यह मज़हब के नाम पर लड़ाई कराने वालों ने बहुत तकलीफ पैदा की हुई है,

लेकिन हम सबको चाहिए मिलजुल कर रहें,

मैंने आरिफ भाई से पूछा मैं आपका फोटो खींच कर फेसबुक पर आपके बारे में लिख सकता हूं क्या ?

आरिफ भाई ने शरमाते हुए कहा कि मैं तो एक छोटा सा इन्सान हूं मेरी फोटो क्या कीजिएगा,

उनकी इजाजत से उनका फोटो लेकर आप सबके साथ शेयर कर रहा हूं,

इंसानियत जिंदाबाद,

भारत की गंगा जमुनी तहजीब जिंदाबाद

The post मंदिर या मस्जिद के ताले मुफ्त मैं: भारत की गंगा जमुनी तहजीब appeared first on SabrangIndia.

The Kashi Qaumi Ekta Manch or United Forum of Communal harmony of Kashi/Varanasi was behind this exceptional event. This inter-faith group is dedicated to developing a climate of dialogue and reconciliation among the city’s various communities.

"For 16 years, Christians have led this program to promote harmony, peace and inter-faith cooperation,” said Anand Mathew, the group's founder and coordinator of the Vishwa Jyoti Communications, the information centre of the Indian Missionary Society, speaking to AsiaNews.

Last Wednesday, believers and religious leaders from various denominations met to celebrate the sacred moments of their respective creeds: the birth of Muhammad (12 December), the birth of 23rd Jain tirthankara – Parshvanatha – (23 December), the coming of Jesus Christ (December 25), the birth of the 10th Sikh Guru Govind Singh (5 January), and the Hindu festival of Makar Sankranti harvest (January 15).

Participants chanted Vedic hymns from the Hindu and Jain traditions, as well as Christmas carols.

Fr Anildev, the Acharya of Matri Dham ashram (i.e. abode of the mother, dedicated to the Virgin Mary), pointed out that "Jesus was born in a manger to proclaim God’ love for humanity and bring peace to people of goodwill. This means that people must be willing to open their hearts to others."
“Christmas,” he added, "is an opportunity to join Jesus’ mission to reconcile the whole universe with love".

Anand Prakash Tiwary, a Hindu, said that the Makar Sankranti festival "is an invitation to return to nature, to create a better environment, and reject modernity that leads to destruction in the name of development."

Mohammad Arif Khan, a Muslim, said that the Qur??n, the holy book for Muhammad’s followers, "promotes respect for people of different faiths."

Finally, Dr Kamaluddin Sheikh, an intellectual, appealed for "harmonious coexistence" among believers and religions.–Asia News

Courtesy: heraldmalaysia.com

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