According to the complaint, Chetan Patel delivered a public speech on April 23, between 7:30 and 8:00 pm at Chhatrapati Shivaji Maharaj Chowk, a prominent location in Alibaug, District Raigad. The speech followed the tragic terrorist attack in Pahalgam on April 22, 2025, in which several innocent Indians lost their lives. Despite the Muslim community in Alibaug publicly condemning the attack, Patel’s speech reportedly vilified the Muslim community as a whole. In his address, Patel allegedly denounced those who advocated for communal harmony, labelling them “so-called secular bugs,” and called upon Hindus to economically boycott Muslims by refusing to conduct business with them or purchase goods from them.

The complaint asserts that Patel’s speech was not an isolated act but part of a larger attempt to foment hatred and enmity between religious communities. A video clip of the speech was recorded and subsequently circulated on social media platforms, including WhatsApp and Facebook, further amplifying its divisive content. Notably, the clip was uploaded by Suhas Ghanekar on the Facebook group “Me Alibagkar,” thereby extending the reach of Patel’s message and allegedly inciting communal disharmony.

SabrangIndia has a copy of the complaint. In light of these actions, the complainants have sought the registration of a case under several provisions of the Bharatiya Nyaya Sanhita (BNS), specifically Sections 196 (offence promoting enmity between different groups on grounds of religion), 353 (statements that could incite mutiny, disregard of duty, or public fear, potentially leading to violence), and Section 3(5) (common intention or constructive liability in criminal cases). The complaint emphasises that both Patel and Ghanekar have played active roles in creating an atmosphere of distrust and hostility, thus endangering the social fabric of the region.

This complaint reflects growing concerns over hate speech and its dissemination via both physical and digital platforms, particularly in the aftermath of traumatic national events. The deliberate targeting of a minority religious community despite its public condemnation of violence raises serious questions about the motivations behind such inflammatory rhetoric. It also highlights the role of social media in rapidly spreading hate, thereby posing new challenges for law enforcement agencies tasked with maintaining communal harmony.

Details of the speech made by Chetan Patel

Chetan Patel, the Raigad district president of the Vishwa Hindu Parishad (VHP), delivered a deeply troubling speech during a gathering in Raigad, Alibaug. In his address, Patel called for the social and economic boycott of Muslims, labelled secular-minded individuals as “worms” who must be crushed, and encouraged the use of violence and public humiliation against those advocating communal harmony. Referring to the situation as a “dharma yudh” (religious war), he invoked dangerous communal imagery, urging Hindus to tighten economic controls and sever ties with minorities. His statements not only vilified an entire community but also encouraged vigilantism and collective punishment, striking at the very foundations of India’s constitutional commitment to secularism and equality.

Transcript of the violent derogatory speech:

“In Alibaug, the town of ‘dead’ Hindus, to see so many of you gathered, I feel happy. Every time, instead of acting, we sit at home and curse some Salim, Maqdoom, or whoever, blaming them. Don’t blame them. Spot and single out the ‘secular worms’ among us, in our society, in your society — get them, crush them.”

“These are the people who have taken on the mantle (the vakalatnama) and constantly say, “All Muslims are not like this,” and so on. Catch hold of them and ask them: who gave you this vakalatnama? If we want this to end, we must first crush these ‘secular worms’ among us. Single them out. Socially boycott them. If they are making these arguments anywhere, slap them, fling cow dung on them. This has to stop. Until this stops, such incidents will continue happening.”

“Most critically, cut off their economic lifeline. This started during the Nagpur riots. Things in Nagpur are hawa tight (they have been taught a lesson). It has started in Nashik too. I know that in Alibaug squeezing them economically is tougher, but we must try and crush them economically.”

“Every rupee you spend on their business will be used against you. No one was asked over there whether you are Agri, Mali, or of any particular caste. They were simply asked to read the kalma, their pants were stripped, and then they were shot dead. They attacked only Hindus. Make them feel ashamed.”

“From tomorrow itself, when you are purchasing anything, at least practice an economic boycott. (Claps from five or six people.) Ask the names of those you are buying from. Until this starts, every month we will be meeting here for a shradhanjali (condolence meeting).”

“If we want to escape this cycle, economic boycott is the way. Every path has its method — not every person needs to brandish a sword. This should not be announced publicly, but it must sometimes be said. All of you assembled here — spread this message to your neighbours.”

“Purchasers too: look at whom you are buying from. If he is giving it for two rupees less, why can’t you? Start this. Tighten their economic strings. Squeeze them. Start now.”

“Cursing PM Modi or any Prime Minister or Home Minister every morning is not enough. This is a dharma yudh (religious war). Understand the 350-year-old history. Stand united, or else we will be chopped like potatoes and onions!”

“Forget brotherhood and harmony. A person who is not a brother to his own cousin sister, how can he be a brother to you?”

“Be ready for war. Economic boycott is the only way.” (Claps; around 15 onlookers present.)

Following the circulation of the video on social media, several concerned citizens raised complaints against Patel, highlighting the incendiary and divisive nature of his remarks. In response to mounting backlash, Patel issued a video apology, attempting to limit the scope of his comments by claiming they were directed solely at those supporting terrorism and foreign forces. He further stated that his intention was to preserve communal harmony in Alibaug. However, his original speech remains deeply problematic: it normalised hate speech, promoted unlawful actions like economic boycotts and violence, and severely undermined efforts to foster peace and unity. Even the subsequent apology fails to meaningfully address the dangerous consequences of the original call to action, which risked legitimising discrimination and communal violence in an already volatile environment.

Transcript of the apology:

“Namaskar. Jai Shri Ram. A video of mine has gone viral on social media. In order to prevent any misuse or misunderstanding, I wish to clarify that my words and opinions were not directed against any patriotic Indian citizen. They were aimed solely at those who, directly or indirectly, support the heinous act that took place in Pahalgam on April 22. My words were against those forces — from Pakistan, Bangladesh, or individuals associated with them — who should not be economically empowered. In my peaceful Alibaug, nothing should happen to disturb political, communal, or inter-religious harmony. It is with this intent that I am issuing this second video statement. If any Indian citizen’s religious sentiments have been hurt by my previous statement, I sincerely apologise. Jai Hind.”

Detailed piece about other such attempts including Alibaug may be read here.

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Echoes of Hate: Online anti-Muslim hate spreads against Muslim businesses and workers after Pahalgam attack

Pahalgam attack sparks nationwide turmoil, Kashmiri students face a chilling wave of hate across India

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The post Complaint filed against VHP’s Chetan Jagdish Patel for inflammatory speech in Alibaug appeared first on SabrangIndia.

The effect of this orchestrated online hate campaign is multi-faceted and deeply damaging. Socially, it fosters an environment of fear and distrust, further polarising communities and entrenching existing prejudices. The constant barrage of hateful content online normalises discrimination and can incite real-world violence and ostracisation. This digital propaganda effectively weaponises social media, turning it into a platform for disseminating prejudice and enacting a form of collective punishment due to stereotypes.

In Dombivli, protesters called for economic boycott of Muslim vendors

While a protest was organised in Dombivli city of Thane district ostensibly to condemn the Pahalgam terror attack, disturbing elements within the gathering have surfaced, raising serious concerns about the underlying motivations and potential for communal incitement. A video from the event reveals a man addressing the assembled crowd, and instead of solely focusing on denouncing terrorism, he openly called for the economic boycott of non-Hindus within the area. This inflammatory rhetoric specifically targeted the livelihoods of fruit sellers and local vendors, effectively painting an entire community with the brush of suspicion and demanding their economic marginalisation.

This shift in focus from condemning a specific act of violence to targeting an entire religious demographic for economic strangulation is deeply alarming. It highlights how events intended to express national solidarity and condemnation of terrorism can be hijacked by individuals seeking to propagate divisive agendas and incite discriminatory practices against minority communities, turning grief and anger into tools for economic coercion and social exclusion within the local sphere of Dombivali.

The insidious nature of online hate lies in its ability to spread rapidly and anonymously, leaving a lasting scar on the social fabric and hindering any prospects of reconciliation and understanding.

Nine BJP workers booked for ‘abusing, assaulting’ Muslim hawkers in Dadar

Similarly, Mumbai police have registered a case against nine BJP workers, including Akshata Tendulkar, president of Mahim Assembly, for allegedly abusing and assaulting Muslim hawkers in the Dadar market area, following a complaint filed by hawker Saurabh Mishra. The case is being handled by the Shivaji Park police.

The Indian Express reported that the incident happened on Thursday evening. Tendulkar and his eight associates reached Dadar market area opposite Rangoli store and allegedly asked hawkers if they were Muslims, the complaint read. Mishra added that they assaulted one of the Muslim workers who work under him.

“They asked my worker Sofiyan Shahid Ali his name and then abused and assaulted him. When Ali ran away from the place, they chased him and again assaulted him,” Mishra said

In a separate account, Tendulkar, speaking to a news channel, defended the group’s actions by asserting they were pressing for police intervention against alleged Bangladeshi nationals using forged Indian documents. He claimed that their repeated complaints about illegal immigrants selling produce in the area had been consistently ignored by law enforcement.

“We had requested police to take action against those Bangladeshi nationals who have created fake Indian documents and were selling fruits and vegetables as hawkers. We and local residents were angry over the matter. Local residents were asking us what the BMC and police are doing? On Thursday we had gone on a round to check where all Muslim people works and what (solution) can be done” Tendulkar said, reported the Indian Express.

DCP Zone 5 Ganesh Gawde stated that the Shivaji Park police station has registered a case against the nine accused under sections 189(2), 191(2), 115(2), 351(2), and 352 of the Bharatiya Nyaya Sanhita, as well as sections 37(1) and 135 of the MP Act. He confirmed that the investigation into the matter is currently underway

BJP’s national spokesperson, Shehzad Poonawalla, offered a similar narrative, using the same platform to urge a different kind of boycott. He took to X, stating, “Dear Hindus Jaat ke naam pe batoge, Toh Dharm ke naam pe katoge Telling you this as an Indian Muslim, Jo tumhe jaati me baante – take a pledge to boycott such people forever #PahalgamTerroristAttack.”

Dear Hindus

Jaat ke naam pe batoge
Toh Dharm ke naam pe katoge

Telling you this as an Indian Muslim

Jo tumhe jaati me baante – take a pledge
to boycott such people forever #PahalgamTerroristAttack

— Shehzad Jai Hind (Modi Ka Parivar) (@Shehzad_Ind) April 23, 2025

Muslim worker removed from temple job by right-wing group

In a disturbing manifestation of the heightened communal tensions, a Muslim youth named Shahid reportedly faced the abrupt termination of his employment at a temple. The sole reason cited for his dismissal was his religious identity, with the tragic incident in Pahalgam being used as a pretext. Shahid’s case starkly illustrates the insidious reach of communal prejudice, where an individual’s established work within a place of worship became irrelevant in the face of generalised suspicion directed towards an entire community.

A user while sharing the video of incident, wrote o X that “Hindus are no longer in a mood to tolerate. After #PahalgamTerrorAttack, an economic boycott has begun, removing them from business and labour roles. Finally, Hindus are uniting”

Hindus are no longer in a mood to tolerate. After #PahalgamTerrorAttack, an economic boycott has begun, removing them from business and labour roles.

Finally Hindus are uniting pic.twitter.com/E6CylqrTlj

— Voice of Hindus (@Warlock_Shubh) April 24, 2025

Indore doctor refused to treat a Muslim patient in response to the Pahalgam attack

The ripple effects of the Pahalgam terror attack tragically extended into the realm of healthcare, as evidenced by a deeply concerning incident in Madhya Pradesh’s Indore. Dr. Neha Arora Verma, a medical professional, reportedly refused to treat a Muslim patient, explicitly citing the terror attack as the reason for her denial. The doctor went so far as to share a screenshot of her message, in which she callously informed the Muslim woman, “I’m sorry, we are no longer taking any patients at our centre.”

This act of blatant discrimination, seemingly motivated by collective punishment and prejudice, highlights the dangerous ways in which fear and communal animosity can permeate even essential services like healthcare.

In #MadhyaPradesh‘s #Indore, a doctor refused to treat a #Muslim patient in response to the #PahalgamTerrorAttack.

Dr. Neha Arora Verma shared a screenshot of her message in which she declined to consult a Muslim woman, stating, “I’m sorry, we are no longer taking any patients… pic.twitter.com/H9i2twYiE7

— Hate Detector (@HateDetectors) April 28, 2025

While Dr. Verma subsequently deleted the post, the initial message served as a stark and disturbing illustration of how the aftermath of a terror attack can be shamefully exploited to deny fundamental rights based solely on religious identity, further fracturing the social fabric of the community.

Hate banners surface in Punjabi Bagh calling for economic boycott

Shockingly, hate-filled boycott banners have surfaced in Punjabi Bagh, openly targeting an entire community and inciting economic ostracisation. This blatant display of prejudice, in a public space, sends a chilling message, fostering an atmosphere of fear and distrust. The banners represent more than just isolated incidents; they are a symptom of a larger, more insidious problem.

Adding fuel to the already raging online propaganda advocating for the economic boycott of Muslims in the aftermath of the Pahalgam terror attack, a right-wing organisation identifying as Sanatan Hindu Ekta Vichar Manch amplified this divisive rhetoric on X. Their post explicitly called for a sweeping boycott, urging followers to “Boycott everything from which even one rupee goes to terrorists or has the possibility of going,” before listing a wide array of targets including “Films, Tourism, Hotel business, Street vendors, Shops, Building material, Anything at all.”

हर उस चीज का वहिष्कार करो जिसमें से एक रुपए भी आतंकियों को जाता हो या जाने की संभावना हो
चाहे फिल्म हो
पर्यटन हो
होटल व्यवसाय हो
रेहड़ी पटरी हो
दुकान हो
बिल्डिंग मैटर हो
।
कुछ भी हो #BoycottDotandKey #छलनी_हिंदू_आत्मा#PahalgamTerroristAttack pic.twitter.com/i3HlSaGzNG

— सनातन हिंदू एकता विचार मंच (@SanatnEktaMunch) April 24, 2025

Inflammatory Speech by VHP leader in Alibaug

Chetan Patel, the Raigad district president of the Vishwa Hindu Parishad (VHP), delivered a deeply troubling speech during a gathering in Raigad, Alibaug. In his address, Patel called for the social and economic boycott of Muslims, labelled secular-minded individuals as “worms” who must be crushed, and encouraged the use of violence and public humiliation against those advocating communal harmony. Referring to the situation as a “dharma yudh” (religious war), he invoked dangerous communal imagery, urging Hindus to tighten economic controls and sever ties with minorities. His statements not only vilified an entire community but also encouraged vigilantism and collective punishment, striking at the very foundations of India’s constitutional commitment to secularism and equality.

Following the circulation of the video on social media, several concerned citizens raised complaints against Patel, highlighting the incendiary and divisive nature of his remarks. In response to mounting backlash, Patel issued a video apology, attempting to limit the scope of his comments by claiming they were directed solely at those supporting terrorism and foreign forces. He further stated that his intention was to preserve communal harmony in Alibaug. However, his original speech remains deeply problematic: it normalised hate speech, promoted unlawful actions like economic boycotts and violence, and severely undermined efforts to foster peace and unity. Even the subsequent apology fails to meaningfully address the dangerous consequences of the original call to action, which risked legitimising discrimination and communal violence in an already volatile environment.

Transcript of the violent derogatory speech:

“In Alibaug, the town of ‘dead’ Hindus, to see so many of you gathered, I feel happy. Every time, instead of acting, we sit at home and curse some Salim, Maqdoom, or whoever, blaming them. Don’t blame them. Spot and single out the ‘secular worms’ among us, in our society, in your society — get them, crush them.”

“These are the people who have taken on the mantle (the vakalatnama) and constantly say, “All Muslims are not like this,” and so on. Catch hold of them and ask them: who gave you this vakalatnama? If we want this to end, we must first crush these ‘secular worms’ among us. Single them out. Socially boycott them. If they are making these arguments anywhere, slap them, fling cow dung on them. This has to stop. Until this stops, such incidents will continue happening.”

“Most critically, cut off their economic lifeline. This started during the Nagpur riots. Things in Nagpur are hawa tight (they have been taught a lesson). It has started in Nashik too. I know that in Alibaug squeezing them economically is tougher, but we must try and crush them economically.”

“Every rupee you spend on their business will be used against you. No one was asked over there whether you are Agri, Mali, or of any particular caste. They were simply asked to read the kalma, their pants were stripped, and then they were shot dead. They attacked only Hindus. Make them feel ashamed.”

“From tomorrow itself, when you are purchasing anything, at least practice an economic boycott. (Claps from five or six people.) Ask the names of those you are buying from. Until this starts, every month we will be meeting here for a shradhanjali (condolence meeting).”

“If we want to escape this cycle, economic boycott is the way. Every path has its method — not every person needs to brandish a sword. This should not be announced publicly, but it must sometimes be said. All of you assembled here — spread this message to your neighbours.”

“Purchasers too: look at whom you are buying from. If he is giving it for two rupees less, why can’t you? Start this. Tighten their economic strings. Squeeze them. Start now.”

“Cursing PM Modi or any Prime Minister or Home Minister every morning is not enough. This is a dharma yudh (religious war). Understand the 350-year-old history. Stand united, or else we will be chopped like potatoes and onions!”

“Forget brotherhood and harmony. A person who is not a brother to his own cousin sister, how can he be a brother to you?”

“Be ready for war. Economic boycott is the only way.” (Claps; around 15 onlookers present.)

Transcript of the apology:

“Namaskar. Jai Shri Ram. A video of mine has gone viral on social media. In order to prevent any misuse or misunderstanding, I wish to clarify that my words and opinions were not directed against any patriotic Indian citizen. They were aimed solely at those who, directly or indirectly, support the heinous act that took place in Pahalgam on April 22. My words were against those forces — from Pakistan, Bangladesh, or individuals associated with them — who should not be economically empowered. In my peaceful Alibaug, nothing should happen to disturb political, communal, or inter-religious harmony. It is with this intent that I am issuing this second video statement. If any Indian citizen’s religious sentiments have been hurt by my previous statement, I sincerely apologise. Jai Hind.”

The digital firestorm following the Pahalgam terror attack has tragically ignited real-world flames of discrimination. Online calls for economic boycotts against Muslim businesses, amplified by right-wing groups and reflected in localised protests like the one in Dombivli, have chillingly materialised into tangible acts of prejudice. The assault on Muslim hawkers in Dadar by BJP workers, explicitly targeting their religious identity, and the discriminatory dismissal of a Muslim youth from his temple job, alongside the denial of medical care to a Muslim patient in Indore, paint a grim picture of collective punishment and eroding social trust.

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The post Echoes of Hate: Online anti-Muslim hate spreads against Muslim businesses and workers after Pahalgam attack appeared first on SabrangIndia.

While the Valley remains steeped in grief, the ripple effects of the attack have reached far beyond Jammu and Kashmir, causing a fresh wave of anxiety and hostility towards Kashmiri students studying across India. Reports of targeted harassment and violence have surfaced, prompting urgent responses from community organisations and political leaders alike.

Advisory Issued by the Jammu and Kashmir Students Association (JKSA)

In light of rising tensions and threats following the attack, the Jammu and Kashmir Students Association (JKSA) has issued an urgent advisory to all Kashmiri students pursuing education across various Indian states. The association appealed for restraint, advising students to remain indoors unless absolutely necessary, refrain from engaging in political discussions, and avoid posting sensitive content online.

Nasir Khuehami, National Convenor of JKSA, emphasised the volatile nature of the current environment. “We appeal to all Kashmiri students to maintain calm, avoid political debates or provocative content on social media, and not venture out unnecessarily,” he said through his social media account. The association also provided helpline numbers and has activated a dedicated response team to support students in distress and coordinate with local authorities where needed.

Pahalgam Bloodshed | J&K Students Association Issues Helpline & Advisory for Kashmiri Students

In the wake of the tragic Pahalgam attack that claimed over 28 innocent lives, the J&K Students Association (JKSA) has issued a safety advisory for Kashmiri students across India.

We… pic.twitter.com/Wf5acUieKA

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 23, 2025

Ummar Jamal, the National President of JKSA, condemned the terror attack unequivocally, calling it a “cowardly and inhumane act.” As per report of Rising Kashmir, Jamal reiterated that terrorism has no religion or justification and must be countered with unity and resolve. Expressing solidarity with the victims’ families, the association urged students to focus on their safety and academics, warning against being misled by those seeking to exploit the tragedy for political purposes.

Wave of Harassment against Kashmiri Students

In the immediate aftermath of the Pahalgam attack, JKSA reported a disturbing spike in harassment, abuse, and violence targeted at Kashmiri students in several Indian states, including Uttarakhand, Uttar Pradesh, Himachal Pradesh, and Punjab.

• Uttarakhand (Dehradun): Around 20 Kashmiri students fled to Jolly Grant Airport after being threatened by members of the Hindu Raksha Dal. The group circulated videos threatening students with violence if they did not leave by a set deadline. Later, it was provided by Khuehami that an FIR has been registered against the members of the Hindu Raksha Dal, and arrests will follow shortly.

Uttrakhand:

I have spoken to the DGP of Uttarakhand, Deepam Seth Ji, regarding the open threats issued by members of the Hindu Raksha Dal to Kashmiri students, including an ultimatum asking them to vacate the state. I’ve been told FIR has been registered and arrests will follow…

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 24, 2025

Lalit Sharma of Hindu Raksha Dal has ordered Kashmiri Muslims to leave Uttarakhand by tomorrow. He claims that their ‘teams’ will go on rounds from tomorrow and deal with any Kashmiri Muslim in their own way. This comes a day after the #pahalgamattack pic.twitter.com/F75WrdRV3n

— Amil Bhatnagar (@AmilwithanL) April 23, 2025

• Himachal Pradesh (Arni University, Kathghar and Kangra): Kashmiri students were assaulted in their hostel rooms by individuals who forcibly entered, broke doors, and physically attacked them while hurling communal slurs and branding them as terrorists.

Now Himachal Pradesh.

The situation is turning grim and deeply concerning. We have received frantic distress calls from Kashmiri students from Arni University, Kathghar (Indora), in Kangra, Himachal Pradesh who are being harassed, abused, and physically attacked by right-wing…

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 23, 2025

• Punjab (Universal Group of Institutions, Derabassi, Chandigarh): Students were beaten up by a group of unidentified locals who stormed the hostel premises late at night armed with sharp weapons. One student suffered serious injuries; others were left shaken.

7th Incident:

Recieved Distress Calls from Universal Group of Institutions, Derabassi, Chandigarh, where Kashmiri students were brutally attacked inside the hostel premises during the night. Students said that, local individuals and other students forcefully entered the hostel… pic.twitter.com/QDf1iYjMlk

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 24, 2025

• Uttar Pradesh (Prayagraj): Reports emerged of students being asked to vacate accommodations by landlords and being forced to leave due to threats from local groups and police inaction.

Received multiple distress calls from Kashmiri students and youth in Prayagraj, Uttar Pradesh. Landlords are asking them to vacate immediately, citing security concerns. Some have already left under pressure. This is alarming. Prayagraj is a sensitive region, and there are…

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 23, 2025

• Noida (Amity University): As per The New Indian Express, a Kashmiri student was allegedly beaten severely on campus grounds. The matter has been brought to the attention of JKSA, which is in touch with university officials.
• Written threats to institutions (Dehradun): The Hindu Raksha Dal issued letters and warnings to various colleges, demanding the expulsion of Kashmiri Muslim students and threatening consequences if their demands weren’t met.

5th Incident: Now in Dehradun.

Hindu Raksha Dal and other Right Wing Elements has issued written threats to several colleges in Dehradun Uttrakhand, demanding the expulsion of Kashmiri Muslim students and setting a chilling ultimatum of 10 AM tomorrow. Just now, Around 20…

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 23, 2025

• Social media threats: Viral videos have surfaced showing fringe groups inciting violence against Kashmiris, with direct calls for assault, eviction, and boycott—contributing to a climate of fear.

Political leaders and civil society react

The severity of the situation has prompted appeals from political leaders and civil society groups. Jammu and Kashmir Chief Minister Omar Abdullah confirmed that the state government is in touch with counterparts in other states to ensure the safety of Kashmiri students. “I’ve requested my counterpart Chief Ministers to take extra care,” he said in a post on X (formerly Twitter).

The J&K government is in touch with the governments of the states where these reports are originating from. I’m also in touch with my counterpart Chief Ministers in these states & have requested they take extra care. https://t.co/oMTx06o08Y

— Omar Abdullah (@OmarAbdullah) April 24, 2025

People’s Democratic Party (PDP) president Mehbooba Mufti also expressed deep concern. In a statement, she said she had spoken with Union Home Minister Amit Shah, offering condolences for the victims of the attack while urging his immediate intervention to protect Kashmiris facing threats in various parts of the country. She condemned the role of extremist elements in inciting hate and stressed the need for the Centre to act decisively.

Spoke with Home Minister @AmitShah ji to extend my deepest condolences & also express solidarity with bereaved families of the Pahalgam terror attack. We stand with the nation in this hour of mourning. Also requested him to intervene in the wake of certain elements openly…

— Mehbooba Mufti (@MehboobaMufti) April 24, 2025

Sajad Lone, President of the People’s Conference, echoed these sentiments, calling on the Union Government to protect the lives and dignity of Kashmiri students. “They are being bullied, beaten, and evicted.” he stated.

There have been many incidents across the country wherein Kashmiri students are being harassed, beaten up, bullied and even asked to vacate their residential premises.
I request the union government to please ensure the safety of Kashmiri students.

— Sajad Lone (@sajadlone) April 24, 2025

A targeted campaign of hate

JKSA convenor Nasir Khuehami strongly criticised the coordinated nature of these incidents. “This is not just about security. It is a calculated, targeted campaign of hate and vilification against students from a specific region and identity,” he said

I have spoken to the office of the Leader of Opposition, @RahulGandhi Ji, regarding the growing incidents of harassment, intimidation, and threat calls targeting Kashmiri students across the country. LoP has expressed deep concern over these disturbing developments and assured…

— Nasir Khuehami (ناصر کہویہامی) (@NasirKhuehami) April 24, 2025

With at least seven major incidents of violence or harassment reported since the Pahalgam massacre, the situation remains deeply alarming. The JKSA continues to monitor developments closely, provide support to those affected, and appeal to national and state authorities for immediate action.

Conclusion: Urging unity, not vengeance

In the face of tragedy, the JKSA as well as the politicians of Jammu and Kashmir have consistently called for calm, compassion, and community support. It has reiterated that violence cannot be met with hate and scapegoating. As the country mourns the victims of the Pahalgam attack, there is an urgent need for national unity—not only against terror, but against the communal rhetoric that threatens to unravel social harmony.

For now, the focus remains on ensuring the safety and well-being of vulnerable students. Helpline numbers are operational, and support networks are being strengthened. But unless state authorities act swiftly and decisively, the consequences of unchecked bigotry could spiral further, exacerbating the very divisions that terrorists seek to exploit.

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The post Pahalgam attack sparks nationwide turmoil, Kashmiri students face a chilling wave of hate across India appeared first on SabrangIndia.

In the communal violence in Northeast Delhi in February 2020, a big tyre market was set ablaze by rioters thrice over three consecutive days, leading to the loss of crores of rupees. As many as 224 tyre shops, mostly dealing with old ones, were gutted. They all belonged to Muslims. Hundreds of families were badly affected by this mayhem.

Notwithstanding challenges, the community has made steady progress in different sectors in the last few decades. Not only boys, even girls have entered the fields hitherto considered a male bastion. So, it would be factually incorrect to pronounce that their children are just cycle puncture mechanics.

Occupational shift

In the fast-changing occupational shift it would be wrong to claim that any community, or for that matter even caste, monopolises any particular profession. Today, in this era of rampant unemployment, several upper caste Hindus with degrees from universities are also lining up for jobs related to scavenging, otherwise traditionally fixed for Valmikis, Mehtars or Doms. The “twice-born” would eagerly accept these menial sanitation jobs in municipalities or municipal corporations and would then outsource it to the same scheduled castes. The salary would be shared between the two – the real worker would take half and absentee one the rest. At least, something is better than nothing.

Thus, it would be inappropriate to synonymise cycle tyre-puncture makers with Muslims. Of late, many Hindus are too taking up this work. Technology is also playing its role as new variants of tubeless tyres for vehicles seldom get punctured.

If one accepts that 78 years after the “fictitious” independence of the country on August 15, 1947, many Muslim youths are still engaged in the cycle tyre-puncture work, one may ask as to why 11 years down the “real” independence (May 26, 2014), millions of Musahars (Dalit community) as the very name suggests, are still filling their stomach by catching and eating rats.

What about crores of other Dalits who are still compelled by circumstances to consume the meat of the dead cattle and pigs as food? Who has left them in such dire straits more than a decade after India got its Vishwaguru?

By that logic, should one blame the Hindu religious and charitable endowment boards for their sorry plight? Who should be held responsible for thousands of farmers’ suicide and starvation deaths if not the government?

Social status

Needless to claim, puncture-makers have a relatively better social and economic status than many others in the strongly-entrenched caste hierarchy of India. Several of them have risen to the top position in different arenas. The lowly-paid puncture workers have been making enormous contributions to the transportation industry, which is essential for the economic growth of India.

A cursory analysis of the job market would reveal as to how B. Tech, M. Tech and PhD degree holders are applying for the posts of railway gangmen, chowkidars, miners, peons etc. And they belong to all the communities and castes. Why talk just about waqf boards – hardly any temple, ‘matha’, church, gurdwara or vihara (monastery) is providing jobs to people.

Corruption and illegal encroachment of graveyards, maqbara and masjid land are not only confined to Muslims. Religious bodies of other faiths are too plagued by them.

Yet, some of these religious institutions belonging to all the communities are providing actually education. They are engaged in the health sector, small-scale economic activities, as well as other philanthropic works, but providing employment and creating congenial atmosphere for the growth of trade, commerce and industry lie essentially on the shoulders of the government of the time.

‘Pakoda’ outlets

If a person earns just Rs 200 daily – as asserted by Mr Modi in an interview some years back – by selling pakodas (fritters) outside any television studios in the national capital region (or any other metropolitan city), where the standard of living is very high, it cannot be called employment in an era where double this amount has been fixed as the minimum wage of an unskilled labour. Earning Rs 200 daily, or even Rs 2,000 daily, is not enough as an income for these mega-cities.

Some of us at the top live in our own bubble. We do not take into account money policemen and policewomen, unauthorised agents and local mafia who are enjoying the patronage of ruling party goons, extract from vendors – be it puncture workers, ‘pakoda’ sellers, or those involved in other roadside engagements. One day, another gentleman may wake up to declare that all these illegal activities are actually honorable rozgars.

The need of the hour is not to ridicule or see in poor light those engaged in self-employment as they are at least not puncturing the wheels of development and are not becoming a burden on the society and the government. They are neither committing crimes nor are they taking to streets demanding jobs from the government.

Thus, after ‘pakoda’ selling kiosks, we have in Waqf boards discovered a big source for providing employment. Is it not a fact that until a few years ago, Modi was pooh-poohing the Mahatma Gandhi National Rural Employment Act (MGNREGA)?

With unemployment still out of control, the Modi government now sees some merit in it.

Soroor Ahmed is a Patna-based freelance journalist.

First Published on TheWire

The post Amid Waqf Debate, Should Hindu Endowment Boards be Held Responsible for the Sorry Plight of Dalits? appeared first on SabrangIndia.

Nagpur is a habitus where Dr B. R. Ambedkar launched his meditative anti-thesis of Navayana Buddhism, a counter-revolution against the Brahmanical forces. Using his Rhetorical technique, he chose Nagpur, having a rich history, legacy of Naga tribes, the original inhabitants of this country, who adopted, enacted and spread Buddha’s Dhamma based on liberty, equality, and fraternity. This principled Dhamma, he hoped, would be socialised and gradually absorbed by the state apparatus. My answer to Nagpur’s performative violence will be answered using the Vitanda of Nyaya Philosophy. The anatomy of these riots using this framework shall be analysed in three paradigms: textual habitus, power and its manifestations, and Sarvajanik Enlightenment.

Textual Habitus.

Brian Stock has formulated a concept of textual community. Here, textual communities are a part of the textual habitus governed by the centripetal force of Brahmanical texts. These texts are normalised using the ideological and government-state apparatus. Using this force, the ideological apparatus of RSS in Nagpur and its mimesis in the form of State apparatus are trying to revive the spirit of Brahmanical rule, engendering gender and caste-graded inequalities masked in divinity. The empirical framework shows the commercialisation of religion, the creation of spectacle in the form of the Kumbh Mela, the Machiavellian use of Religion as a performance, its feeding as opium by Hon. Prime Minister and his coterie, the suppression of the democratic spaces for dissent of an individual, snatching her freedom and rights guaranteed by the Constitution of India, is being manufactured-normalised. This textual habitus socialises the youth in its orthodox Brahmanical discourse, whose chief purpose is resurrection, reinstituting Brahmanical hegemony. Rather than addressing the existential crisis engulfing the youth and economy, their energies are being diverted to instituting Brahamanical Hindutva, which later, as per Matsya Nyaya, shall swallow them also. To sum up, this textual habitus is a counter-revolution against the civility of the Constitution of India, taking it towards catastrophic homogeneity.

Power, its manifestations.

Steven Lukes describes power as an ideology manifesting in decision and non-decision-making. This raises a powerful question regarding power- who sets the discourse? The natural answer to these riots is the Brahmanical institution of RSS in Nagpur. Dr Ambedkar pointed out these phallocentric tactics of violence using these dogmatic texts. In the name of philosophy, he says these holy texts perpetuate and propagate war. The ideological power instituted in Nagpur sets these parochial dogmatic discourses of- othering the Muslims, segregating them as good and evil, forcing them to accept secondary citizenship, the lynching of Dalits, etc. in the name of religion. The Satyashodhak Movement and writings by Mahatma Jotirao Phule countered this power of Brahmanical textuality, which Dr. Ambedkar carried to its zenith. To cite a few instances, one can examine how these Brahmanical texts portray Chhatrapati Shivaji Maharaj. The attempts to rescue this Janata Raja were made by Mahatma Phule, Dr Ambedkar, and Comrade Govind Pansare. Their texts help to question this hegemonic power, exposing this Brahmanical project. They question the authority and legitimacy of these texts, thus devoiding them of their sanctity and attacking their infallibility. So, the Shudras-Atishudras and Economically marginalised people need to understand the cunningness of this Brahmanical strategy, promising them moksha, satiating their masculine dignity by bestowing them the titles of defenders of Hindutva. It is a typical psychological modus-vivendi of the Manuvadi ideological hegemons of Nagpur.

Sarvajanik Enlightenment

To understand the hermeneutics of these riots, I use the principles of the Sarvajanik Enlightenment. I derive this framework from two masters- Mahatma Jotirao Phule and Bertolt Brecht. Using the Brechtian concept of Verfremdungseffekt- distancing myself emotionally and understanding the factors of production of these riots. I foreground my Brechtian epic theatre of the Sarvajan public sphere. Creating this public sphere must be a protracted effort by the intellectual class. This intellectual class, organic intellectuals, must emerge from their ivory towers and democratise intellectualism in the spirit of Satyashodhak modernity. As popularly portrayed, Enlightenment is not just empiricism or rationality, but as per Blaise Pascal, it consists of two core factors, i.e. Customs and Inspiration. Thinking on these two paradigms and their dialectics, the Shudra-Atishudra-Economically marginalised need to educate themselves, and the task falls on the shoulders of organic intellectuals. These Brahmanical hegemons initiated riots, but their children were/are never a part of these staged events. They focus on foreign education; they are dipped in luxury and head the powerful institutions of the state and non-state using their social-cultural-economic and political capital.

Whereas the Shudras-Atishudras, economically marginalised, face the backlash of the State, get entangled in court cases, face poverty, stigmatisation, and moral-psychological guilt for their entire lifetimes. The classic example of handling such an event in this Sarvajanik Enlightened paradigm was practised by Dr B. R. Ambedkar during Mahad Satyagraha in 1927. The upper caste(s) of Mahad brutally attacked the Dalits on the orders of Brahmanical hegemons. Dr Ambedkar advised the Dalits not to respond violently. He was enlightened to understand that if Dalits attacked, they would play into the trap set by the Brahmanical hegemons. The Dalits had physical strength, but the repercussions later would be catastrophic as they lacked economic-political and social capital to tackle the Brahmanical judicial system. Later, Dr Ambedkar won the court case using his intellectual might not via violent fights.

Thus, the anatomy of the riots is what I had tried to understand by its hermeneutical reading of the event of Nagpur, understanding the communal bio politics that thrives on the graded inequalities of religion, gender and caste(s). In contrast, the Shudras-Atishudras-Economically marginalised are the resources used for their discourse; when their utility is over, they too shall be disposed of. Beware!

The author is a senior research scholar, IIT-Delhi

The post Anatomy of Nagpur Riots: A communal bio politics that thrives on the graded inequalities of religion, gender and caste(s) appeared first on SabrangIndia.

In the video, a man is seen forcibly pulling off the woman’s hijab as others shout abuses, harass, and physically attack both her and the man she was with. The incident occurred in the Khalapar area while the duo—riding a bike—were returning from Sujroo village after collecting a loan EMI on behalf of Utkarsh Small Finance Bank. The woman, according to her police complaint, stated she had been accompanying one of her mother’s colleagues on official duty when they were suddenly stopped and assaulted.

 

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“A group of 8-10 men started verbally abusing me and also physically assaulted me and the man who was accompanying me. The accused also pulled my burqa and clothes as I struggled to save myself. They also recorded a video of the attack and threatened to make the incident viral,” she told the Times of India.

Muzaffarnagar City DSP Raju Kumar confirmed the sequence of events. He stated that “the incident occurred between approximately 4 and 4:30 pm. A Hindu man from Bhavan area and a Muslim woman from Khalapar, both associated with Utkarsh Small Finance Bank, were returning from Sujroo after collecting a loan installment. They were stopped and assaulted by some locals in Darzi Wali Gali. Six accused have been arrested so far. We have also taken cognizance of the video. Further arrests will be made as more people are identified from the video. Strict legal action will follow” reported the Times of India.

The police identified the accused as Sartaj, Shadab, Mohammad Umar, Arsh, Shoaib and Shami, all residents of Muzzaffarnagar, as per a report in the Indian Express.

An FIR was registered on April 12, under Sections 115(2) (voluntarily causing hurt), 352 (intentional insult with intent to provoke a breach of public peace), 191(2) (rioting), and 74 (assault with intent to outrage the modesty of a woman) of the Bharatiya Nyaya Sanhita (BNS) against unidentified men (later identified by the police).

Following the arrests, visuals emerged from the police station showing the accused men limping as they were escorted by officers. Several users on social media, however, alleged the limping appeared “staged,” raising further questions about the handling of the case.

Bengaluru Park harassment: ‘Remove Your Burqa,’ Man yells at Muslim girl with Hindu boy

In another deeply troubling incident—this time in Bengaluru—a Muslim girl and a Hindu boy were harassed in a public park by a man outraged by their interfaith relationship. The man demanded the girl remove her hijab and filmed the couple, subjecting them to public humiliation. The video, once circulated online, triggered public alarm and prompted the police to intervene.

The footage, now widely shared, shows the couple being confronted by the man, who points out their religious identities and insists the girl take off her hijab. As the girl and boy repeatedly plead with him to let them go, he continues his tirade, ignoring their distress.

“Remove your burqa,” the man is heard shouting. He harasses the couple persistently, referring to the hijab as “Muslim attire” and demanding the girl reveal her name. He also confronts the boy, questioning how he could date a Muslim girl.

In the video—believed to be the second such moral policing case in the city in a week—the man continues to record them and threatens further confrontation.

“Community members are coming, stay here,” he tells the girl, implying the imminent arrival of others to escalate the situation. Despite her repeated pleas for him to stop, the harassment continues. The exact time and location of the incident remain unverified. The video was posted on platform X and tagged to the Bengaluru Police Commissioner. Authorities say they are investigating and have requested the individual who uploaded the video to provide more details to aid legal action.

Another Moral policing in Bengaluru

Radical Islamist goon abused muslim Women and showed that Dravidian guy his rightful place

No matter whether you are Dravidian, Aryan, Northie, Southie, secular or whatever, still you are a Kafir and will be treated accordingly pic.twitter.com/hVld1U3Y4A

— DSH MAX (@team_dsh_1) April 14, 2025

In another portion of the video, the man berates the girl using religious arguments, questioning her behaviour and demanding she stop wearing her burqa in public when meeting someone from another faith.

The unidentified Men asks, repeatedly pressuring her to remove her hijab while saying that hijab belongs to our community and scolding her for going on dates in “Muslim attire.” As the boy attempts to make a phone call, the man warns him that his associates are on their way to “teach them a lesson.” When the couple tries to walk away, he blocks their path again, reiterating that others will soon arrive.

In response to the viral clip, the police have officially acknowledged the incident and are working to gather more information to ensure legal proceedings against the perpetrator.

Hii this is police sub inspector from kothanuru police station…
Plz provide your contact number or DM for my num 9986535381,
It will help us resolve things please

— KOTHANURU BCP ಕೊತ್ತನೂರು ಪೊಲೀಸ್ ಠಾಣೆ (@kothanurups) April 15, 2025

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Destroying the basic standards of legislation- the Uttarakhand Model of UCC

The post Extremists assaulted Muslim woman; hijab stripped of in broad daylight in Bengaluru and Muzaffarnagar appeared first on SabrangIndia.

According to reports from PTI and IANS, the confrontation resulted in multiple injuries to civilians and police personnel alike, with several police vehicles set ablaze by protesters. The situation quickly escalated, prompting the deployment of a large police force and the declaration of a high alert in the region. Traffic along the Basanti Highway was brought to a halt for several hours due to road blockades and the sit-in protest by demonstrators.

Later that evening, West Bengal Police issued a statement assuring that the situation in Bhangar had been brought under control. They confirmed that criminal cases had been registered against individuals involved in arson and violence. The Kolkata Police also took to social media to caution citizens against believing or spreading unverified information, warning that legal action would be taken against anyone found circulating rumours or misinformation.

VIDEO | West Bengal: Tension in South 24 Parganas’ Bhangar as Indian Secular Front (ISF) workers clashed with city police. They also set a van ablaze. More details awaited.

(Full video available on PTI Videos – https://t.co/bnF8OnGu37) pic.twitter.com/fk17Jufpl3

— Press Trust of India (@PTI_News) April 14, 2025

The Flashpoint: Why did the clashes occur?

The tension began when ISF supporters attempted to travel from Bhangar and neighbouring areas like Minakhan and Sandeshkhali to attend a rally in central Kolkata’s Ramlila Maidan. The rally, which was to be led by ISF leader and Bhangar MLA Naushad Siddique, aimed to protest against the Waqf (Amendment) Act. However, the rally lacked formal police permission.

Police intervened near Bhojerhat on the Basanti Highway to prevent the large crowd from proceeding, citing law and order concerns. Protesters, however, accused the police of unjustified repression and argued that their right to peaceful assembly was being violated. When the crowd attempted to breach police barricades, clashes broke out. The situation quickly deteriorated as some demonstrators resorted to stone-pelting and reportedly set fire to police vehicles. A number of officers sustained injuries in the melee.

Despite the chaos, Siddique eventually addressed the rally at Ramlila Maidan, delivering a fiery speech criticising both the BJP-led central government and the ruling Trinamool Congress (TMC) in the state. “This law is not just an attack on Muslims, it is an assault on the very spirit of the Constitution. It must be withdrawn,” he said. He accused the BJP of attempting to engineer communal polarisation and slammed the TMC for suppressing legitimate dissent. “If the Chief Minister claims this Act will not be implemented in Bengal, why are her police blocking our peaceful protest?” Siddique asked, as per PTI.

He also suggested that the unrest was being used to divert public attention from the Supreme Court’s recent cancellation of over 25,000 teaching jobs in the state, a scandal that has caused considerable political embarrassment for the TMC government.

The ISF, a relatively new political force in West Bengal led by the Siddique family of Furfura Sharif, has positioned itself as a defender of minority rights and has sought to channel growing discontent among Muslims in the state. The party’s increasing assertiveness has brought it into direct confrontation with both the ruling TMC and the BJP, which dominate Bengal’s political landscape.

Parallel violence to Murshidabad

The violence in Bhangar came on the heels of communal unrest in parts of Murshidabad district, including Suti, Dhulian, and Jangipur. Protests against the Waqf (Amendment) Act turned violent on April 11, after a bout of previous incident of violence that took place on April 8, leading to the deaths of three people. Several others were injured, and property was damaged in what police sources described as targeted communal violence, with reports emerging of attacks against Hindu communities.

Over 200 arrests have been made in connection with the Murshidabad violence, a senior police official confirmed. Additional Director General (Law & Order) Javed Shamim stated that peace had been largely restored in affected pockets of Murshidabad and Malda districts. Shops and businesses have begun reopening, and senior officials remain deployed to monitor the situation. “Route marches are being carried out regularly, and the police presence will continue to ensure order,” he said, as per The Times of India.

In light of the unrest, internet services have been suspended in certain areas to prevent the spread of inflammatory rumours and misinformation. Authorities have also started the process of facilitating the safe return of people displaced by the violence to their homes. Certain claims have been doing rounds that 400 Hindu families have fled from West Bengal.

Detailed reports on the violence in Murshidabad may be read here and here.

Related:

Amid rumours blaming Muslims, drunk café owner Siddharth Singh arrested for vandalising Veer Tejaji idol in Jaipur

In Congress-ruled Himachal, Hindutva goons ask minorities to leave state, saying ‘Don’t pollute Himachal’

Mob violence, police torture justifiable practices feel a significant section of India’s police: Study

22 arrested, internet suspended as Murshidabad recovers from Waqf Act protest violence

The post Fresh Unrest in Bengal: Violent clashes erupt over Waqf (Amendment) Act in South 24 Parganas appeared first on SabrangIndia.

If we observe the glorification of Dr. BR Ambedkar by the RSS-BJP rulers on his birth anniversary, it appears that they, the sangh parivar are the most loyal followers of him, none other. According to Prime Minister Modi, Ambedkar was ‘architect of the Constitution of India’ and ‘Messiha of the Schedule Castes’.

The UP government has announced a grand celebration of ‘Ambedkar Jayanti’ beginning with a series of programmes from the morning of April 13 (2025), leading up to the main celebrations on April 14 at Lucknow which will be attended by the Hindutva icon, chief minister, Adityanath. These programmes “aim to acquaint the younger generation with Dr Ambedkar’s remarkable life, visionary leadership, and his unwavering commitment to justice, equality, and social reform”.

Dr. Ambedkar is receiving fullsome praise after his death. In life, the RSS and its bandwagon which included the VD Savarkar-led Hindu Mahasabha, never missed an opportunity to denigrate him, often resorted to the burning of his effigy! If Dr. Ambedkar were to appear now, in the India ruled by Bharatiya Janata Party (BJP)-Rashtriya Swayamsevak Sangh (RSS) cadres, make no mistake, he would be either lynched or put in jail under terror laws for his trenchant opposition to Caste and the attendant denigration of Sudras, Women. Especially his sharp critique of Privileged Castes hegemony and Hindutva.

1. Ambedkar supported the burning of Manusmriti

The RSS wants Indian constitution to be replaced by the Manusmriti or Manu Code or laws of Manu which is known for its derogatory and inhuman references to Sudras, Untouchables and women. This is the very Book that Babasaheb burned.  The Constituent Assembly of India finalised the Constitution of India on November 26, 1949, RSS was not happy. Its organ, Organiser in an editorial on November 30, 1949, complained:

“But in our Constitution, there is no mention of the unique constitutional development in ancient Bharat. Manu’s Laws were written long before Lycurgus of Sparta or Solon of Persia. To this day his laws as enunciated in the Manusmriti excite the admiration of the world and elicit spontaneous obedience and conformity. But to our constitutional pundits that means nothing.”

By demanding promulgation of laws of Manu in an Independent India, the RSS was simply following its mentor, philosopher and guide VD Savarkar who declared that,

“Manusmriti is that scripture which is most worship-able after Vedas for our Hindu Nation and which from ancient times has become the basis of our culture-customs, thought and practice. This book for centuries has codified the spiritual and divine march of our nation. Even today the rules which are followed by the crores of Hindus in their lives and practice are based on Manusmriti. Today Manusmriti is Hindu Law.”

It is to be noted here that a copy of Manusmriti was burnt as a protest in the presence of Dr. BR Ambedkar during historic Mahad agitation on December 25, 1927. He also called for burning Manusmriti on December 25 each year.

2. Ambedkar held ‘High’ (Privileged) Caste Hindus which control Hindutva politics responsible for the miserable life of Hindus and hatred for Muslims

He was crystal clear in his view, that,

“[The] high caste Hindus are bad as leaders. They have a trait of character which often leads the Hindus to disaster. This trait is formed by their acquisitive instinct and aversion to share with others the good things of life. They have a monopoly of education and wealth, and with wealth and education they have captured the State. To keep this monopoly to themselves has been the ambition and goal of their life. Charged with this selfish idea of class domination, they take every move to exclude the lower classes of Hindus from wealth, education and power, the surest and the most effective being the preparation of scriptures, inculcating upon the minds of the lower classes of Hindus the teaching that their duty in life is only to serve the higher classes. In keeping this monopoly in their own hands and excluding the lower classes from any share in it, the high caste Hindus have succeeded for a long time and beyond measure…

“This attitude of keeping education, wealth and power as a close preserve for themselves and refusing to share it, which the high caste Hindus have developed in their relation with the lower classes of Hindus, is sought to be extended by them to the Muslims. They want to exclude the Muslims from place and power, as they have done to the lower-class Hindus. This trait of the high caste Hindus is the key to the understanding of their politics.”

[B.R. Ambedkar, Pakistan or the Partition of India (Bombay: Government of Maharashtra, 1990), p. 123, first Published December 1940, Thackers Publishers, Bombay.]

3. Ambedkar renounced Hinduism

Ambedkar, in his historic speech in Nagpur on October 15, 1956, a day after he had embraced Buddhism, said,

“The movement to leave the Hindu religion was taken in hand by us in 1935, when a resolution was made in Yeola. Even though I was born in the Hindu religion, I will not die in the Hindu religion. This oath I made earlier; yesterday, I proved it true. I am happy; I am ecstatic! I have left hell — this is how I feel. I do not want any blind followers. Those who come into the Buddhist religion should come with an understanding; they should consciously accept that religion.”

If he tries to convert now we can imagine what terrible fate he will meet!

4. Ambedkar fought for equal rights for women

For the RSS Hindu women are inferior in every respect. The outfit, demands promulgation of Manusmriti as constitution of India which shockingly denigrates women as we will see in the following [few out of dozens]:

1. Day and night woman must be kept in dependence by the males (of) their (families), and, if they attach themselves to sensual enjoyments, they must be kept under one’s control.
2. Her father protects (her) in childhood, her husband protects (her) in youth, and her sons protect (her) in old age; a woman is never fit for independence.
3. Women do not care for beauty, nor is their attention fixed on age; (thinking), ‘(It is enough that) he is a man,’ they give themselves to the handsome and to the ugly.
4. Through their passion for men, through their mutable temper, through their natural heartlessness, they become disloyal towards their husbands, however carefully they may be guarded in this (world).
5. (When creating them) Manu allotted to women (a love of their) bed, (of their) seat and (of) ornament, impure desires, wrath, dishonesty, malice, and bad conduct.
6. For women no (sacramental) rite (is performed) with sacred texts, thus the law is settled; women (who are) destitute of strength and destitute of (the knowledge of) Vedic texts, (are as impure as) falsehood (itself), that is a fixed rule.

Sharply to the contrary, Dr. Ambedkar believed in equality for women. He was clear that, “We shall see better days soon and our progress will be greatly accelerated if male education is persuaded side by side with female education…” He went on to stress that “I measure the progress of community by the degree of progress which women had achieved”. He advised Dalit women, “Never regard yourself as Untouchables, live a clean life. Dress yourselves as touchable ladies. Never mind, if your dress is full of patches, but see that it is clean. None can restrict your freedom in the choice of your garments. Attend more to the cultivation of the mind and spirit of self-Help.”

Liquor was a bane in Dalit families and in order remedy it he asked women “do not feed in any case your spouse and sons if they are drunkards. Send your children to schools. Education is as necessary for females as it is for males. If you know how to read and write, there would be much progress. As you are, so your children will be.”

5. Ambedkar did not subscribe to the idea of Hindu nation and decried Hindutva

Dr. Ambedkar, a keen researcher of the communal politics in pre-independence India, while underlying the affinity and camaraderie between Hindu Mahasabha and Muslim League on the issue of Two-Nation Theory wrote:

“Strange it may appear, Mr. Savarkar and Mr. Jinnah instead of being opposed to each other on the one nation versus two nations issue are in complete agreement about it. Both agree, not only agree but insist that there are two nations in India—one the Muslim nation and the other Hindu nation.”

According to him, the idea of “Hindustan for Hindus…is not merely arrogant but is arrant nonsense”. He was emphatic in warning that,

“If Hindu Raj does become a fact, it will, no doubt, be the greatest calamity for this country… [It] is a menace to liberty, equality and fraternity. On that account it is incompatible with democracy. Hindu Raj must be prevented at any cost.”

6. Ambedkar believed in Socialism

Jawaharlal Nehru introduced the Objective Resolution [OR] on December 13, 1946. Dr. Ambedkar’s turn to respond to OR came on 17 December 1946. He stated:

“If this resolution has a reality behind it and a sincerity, of which I have not the least doubt, coming as it does from the mover of the resolution [Pandit Jawaharlal Nehru], I should have expected some provision whereby it would have been possible for the state to make economic, social and political justice a reality and i should have from that point of view expected the resolution to state in most explicit terms that in order that there may be social and economic justice in the country, that there would be nationalisation of industry and nationalisation of land, I do not understand how it could be possible for any future government which believes in doing justice socially, economically and politically, unless its economy is a socialistic economy.”

7. Ambedkar’s antipathy towards ‘Hindutva ‘nationalists’ & ‘Patriots’

Dr Ambedkar, as early as 1931, said that whenever he demanded equality for lower Castes, marginalised sections and Depressed classes he would be called a communalist and anti-national. He was forthright in telling the ‘nationalists’ & ‘patriots’:

“India is a peculiar country, and her nationalists and patriots are a peculiar people. A patriot and a nationalist in India is one who sees with open eyes his fellowmen treated as being less than men. But his humanity does not rise in protest. He knows that men and women for no cause are denied their human rights. But it does not prick his civic sense to helpful action. He finds the whole class of people shut out from public employment. But it does not rouse his sense of justice and fair play. Hundreds of evil practices that injure man and society are perceived by him. But they do not sicken him with disgust. The patriot’s one cry is power and more power for him and for his class. I am glad I do not belong to that class of patriots. I belong to that class which takes its stand on democracy, and which seeks to destroy monopoly in a very shape and form. Our aim is to realise in practice our ideal of one man one value in all walks of life, political, economic and social.”

[Dr BR Ambedkar in the Plenary Session of Round Table Conference, London, 8^th Sitting, January 19, 1931.]

Disclaimer: The views expressed here are the author’s personal views, and do not necessarily represent the views of Sabrangindia.

Related:

Rediscovering Ambedkar to Fight Against Hindutva

Hindutva Forces Want to Appropriate Ambedkar but not Impart his Teachings

Babasaheb Ambedkar’s Scathing Attacks on Hindutva and Hindu Rashtra

The post On his 135th birth anniversary, we ask, would Ambedkar be allowed free speech in India today? appeared first on SabrangIndia.

As word of the incident spread, a large crowd gathered, demanding immediate action and the swift arrest of the perpetrators. This led to a massive protest, with demonstrators blocking Tonk Road for about three hours. Tensions quickly escalated when protestors set tires on fire near the temple and attempted to set a nearby petrol pump ablaze. Timely police intervention prevented the situation from spiralling further.

Deputy Commissioner of Police (DCP) East, Tejasvini Gautam said that “We received information that some anti-social elements tried to vandalise Tejaji’s statue at Tejaji temple on Tonk Road. Police reached the spot and have registered an FIR. Investigation is underway,”

VIDEO | Rajasthan: “We received the information that some anti-social elements tried to vandalise Tejaji’s statue at Tejaji temple at tonk road. Police reached the spot and FIR has been registered. Investigation is underway,” says Deputy Commissioner of Police, Jaipur East,… pic.twitter.com/pOwo4oUR4F

— Press Trust of India (@PTI_News) March 29, 2025

Gautam commented on the development and commended the police’s quick response, stating, “A catastrophe was averted due to the swift action of the police.” At least 20 people were detained during the operation to control the protest, and while attempts to disperse the crowd peacefully were made, “mild force” was eventually used to clear the blockade.

Misinformation and allegations amplify communal hate

The vandalism initially sparked a wave of misinformation, with certain groups accusing the Muslim community of being behind the desecration. Social media videos emerged showing protestors raising anti-Muslim slogans, which further stoked tensions of law & order. However, a swift and thorough investigation by the Jaipur Police helped put a stop to these rumours. Authorities quickly arrested a suspect, effectively containing the misinformation.

In response to the seriousness of the situation, over 10 police teams were mobilised to investigate the incident. Investigators reviewed CCTV footage and identified a suspicious vehicle near the temple at approximately 2:30 AM. By tracking the car’s movements across more than 100 cameras, police traced the vehicle to the InterContinental Hotel on Tonk Road.

The arrest of Siddharth Singh: Motive behind the vandalism

The investigation led the police to Siddharth Singh, a 34-year-old man from Bikaner who was residing in Rajapark, Jaipur. Singh’s vehicle was linked to the crime, and he had been visiting a friend at the hotel that night. After extensive questioning, Siddharth was arrested in connection with the vandalism.

In a press conference held later that evening, DCP Tejasvini Gautam provided details of the investigation. Singh was reportedly returning home late on Friday night after consuming alcohol with his friend at the hotel. According to Rajasthan Patrika, Singh had recently been dealing with financial distress, having been forced to shut down his restaurant, ‘Tamas Cafe,’ due to monetary struggles. This financial strain had caused significant emotional and mental stress.

Singh admitted to the vandalism during police questioning. According to Rajasthan Patrika, Singh explained that after leaving the hotel, he had stopped his vehicle near the Veer Tejaji Mandir, where he first recorded a video on his phone saying, “You didn’t do right by me”, before smashing three idols. Singh reportedly linked his actions to frustration and anger over his financial situation, blaming God for his hardships. Police were able to confirm Singh’s identity and his involvement in the crime through CCTV footage.

Singh’s confession and realisation of the impact

Upon his arrest, Siddharth Singh confessed to the crime. Investigators found a photograph of the temple on his phone, timestamped at 3:18 AM, further corroborating his involvement. Singh later expressed remorse, stating that he was under intense stress and had informed his fiancée that he had made a mistake. According to the Indian Express, Singh did not initially grasp the full extent of his actions until the next morning when his fiancée informed him about the protests and the public outrage over the incident.

However, Rajasthan Patrika provided a slightly different account of Singh’s realisation. According to Singh’s statement, he sent his fiancée photos of the broken idols that night, but then forgot about the incident until he was told about the controversy the next day. He only understood the gravity of his actions after his fiancée informed him of the ensuing protests.

Former CM Ashok Gehlot, MP Hanuman Beniwal condemn vandalism

Former Rajasthan Chief Minister Ashok Gehlot condemned the act, calling it “highly deplorable” and an “unacceptable attack on public sentiments and faith.” In a post on X, he said, “The incident of breaking Veer Tejaji Maharaj’s statue in Jaipur’s Pratap Nagar is extremely condemnable. Tampering with public sentiments and faith in this manner is unacceptable.”

जयपुर के प्रताप नगर में वीर तेजाजी महाराज की मूर्ति को तोड़े जाने की घटना अत्यंत निंदनीय है। जन-भावनाओं और आस्था के साथ इस तरह का खिलवाड़ अस्वीकार्य है।

सरकार से मांग है कि इस मामले के दोषियों की शीघ्र पहचान कर उन पर कड़ी से कड़ी कार्रवाई की जाए। साथ ही, धार्मिक स्थलों की…

— Ashok Gehlot (@ashokgehlot51) March 29, 2025

Gehlot also demanded stringent action against the culprits, stating, “I urge the government to swiftly identify the accused and take the strictest possible action. Additionally, effective and robust measures should be put in place to ensure the security of religious sites, preventing such incidents in the future.”

Rashtriya Loktantrik Party (RLP) chief and Nagaur MP Hanuman Beniwal also reacted to the incident. Sharing his statement on X, he said, “It has come to my notice that anti-social elements have broken the statue of folk deity Veer Tejaji Maharaj in Pratap Nagar’s Sector 3, Jaipur. I have spoken to the Jaipur Police Commissioner and urged him to identify the culprits as soon as possible and initiate strict legal action against them.”

जयपुर में प्रताप नगर के सेक्टर 3 में लोक देवता वीर तेजाजी महाराज की मूर्ति असामाजिक तत्वों द्वारा तोड़ने की जानकारी संज्ञान में आई,मैने जयपुर पुलिस कमिश्नर से मूर्ति को तोड़ने वाले बदमाशों का शीघ्रता से पता लगाकर उनके खिलाफ कड़ी कानूनी कार्यवाही करने के संदर्भ में बात की…

— HANUMAN BENIWAL (@hanumanbeniwal) March 29, 2025

Multiple cases filed in connection with the incident

DCP Tejasvini Gautam confirmed that three separate cases had been filed in connection with the vandalism and the protests. The first case was filed by the temple priest, Manoj, regarding the desecration of the idols. The second case, filed by the police, concerns damage to public property and arson during the protests. The third case was registered by Ramesh, the manager of the petrol station, concerning the attempted arson and vandalism at the fuel station.

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The post Amid rumours blaming Muslims, drunk café owner Siddharth Singh arrested for vandalising Veer Tejaji idol in Jaipur appeared first on SabrangIndia.

In an undated video shared by The Observer Post that has surfaced on social media platforms on Sunday, April 6, a group of Muslims encounter the Hindu Jagran Manch members who demand, in an audibly threatening voice, that they show their Adhaar cards or any other ID proof. When the Muslims try to state that they have the required ID proofs, the Hindutva members appear impatient to hear them out. When interrogated about their hometown, the Muslims replied they hail from Safipur town, in Uttar Pradesh’s Unano district.

“I request you all to please do not ‘pollute’ this area. I do not want any of you to be seen hereafter. Please leave the state as soon as possible. Otherwise, things can turn out ugly,” one of the Hindu Jagran members can be heard saying, subtly referring to a possible communal riot.

This appears to follow a pattern. About six-eight days ago, another video from Himachal Pradesh emerged where Muslim shop owners residing in Paonta Sahib area were threatened to shut their business and leave the area by far-right Hindutva elements.

A video dated March 24 emerged on social media platforms where Rakesh Tomar, the founder of the far-right Hindutva group Rudrasena, is seen threatening a few Muslim shop owners, asking them to vacate their shops within seven days.

Himachal Pradesh is governed by the Congress party with Sukhwinder Singh Sukku as its chief minister.

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The post In Congress-ruled Himachal, Hindutva goons ask minorities to leave state, saying ‘Don’t pollute Himachal’ appeared first on SabrangIndia.