First: Let us go back to history! About 84 years ago. Mahatma Gandhi and several of our freedom fighters had assembled in Bombay. They had just one goal in mind: Freedom! India had been enslaved under colonial rule since 1757, and it was high time to break free! Gandhi’s call was clear, loud, determined and unequivocal. On 8 August, 1942, at the Bombay session of the All India Congress Committee, he introduced the resolution to start a ‘Quit India Movement’. The resolution was unanimously passed at that historic meeting. Later, he delivered a fiery speech at Gowalia Tank Maidan (now known as ‘August Kranti Maidan’), which marked the launch of the Quit India Movement. He said, “There is a mantra, a short one that I give you. You imprint it in your heart and let every breath of yours give an expression to it. The mantra is ‘do or die’. We shall either be free or die in the attempt.” The next day, on 9 August, the ‘kranti’ had begun; thousands were out on the streets vociferously demanding that the British should leave India immediately and unconditionally! Most of the leaders, belonging to every strata of society, were arrested. They were fearless! Their struggle, with immense sacrifices, continued till India attained her freedom on 15 August 1947! Today, however, it is freedom struggle @ 2026!

Then to that important night! India was ‘to awake to freedom’, with the clock striking the midnight hour on August 14-15, 1947. The Constituent Assembly to whom power was to be transferred began its session at 11 pm on August 14. After an address by the President, Jawaharlal Nehru, our first Prime Minister, made his now immortal ‘Tryst with Destiny’ speech. He called upon the members to take a solemn pledge to serve India and her people. “Long years ago, we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.” Powerful, meaningful words from a visionary statesman! The reality today is freedom struggle @ 2026!

Today, Gen Z and even sections of Gen Alpha are out on the streets demanding an end to corruption (e.g., the NEET paper leaks), for greater transparency and accountability at all levels. The Cockroach Janata Party led by Abhijeet in Jantar Mantar and elsewhere took the nation by storm. It is evidently clear that the youth of our country are not going to take matters lightly any more.  Corruption has to be addressed at every level: demonetisation, electoral bonds, the PM Cares fund, and now the E20 (The E20 Janata Party is on the rise). Where did the RSS and BJP get the enormous amounts of money to put up palatial buildings everywhere?  If the RSS is not a registered body, how do they have access to a mind-boggling amount of money? What about the crony capitalist friends who profiteer at the cost of the poor and by looting the country? What about electoral malpractices: the manipulation of the EVMs and the meticulous disenfranchisement, through SIR, of thousands of legitimate citizens everywhere? Several more questions will continue to be asked. When they had their peaceful ‘March to Parliament’ on 20 July, the youth were tear-gassed, baton-charged, beaten, and pellet guns were used against them. Several were injured. Protests spontaneously erupted all over the country. In Ahmedabad and in other parts of Gujarat, groups of students/youth walked together, singing as though they were on a picnic, shouting slogans like “Modi hatao! Desh Bachao!” In Jharkhand, youth are still on a fast. There is no relenting as the youth of India arise and shout “Azadi! Azadi!”  Speak up now! We will be heard! Stand up now! No more silence. It is freedom struggle @ 2026!

The destruction of the country’s democratic ethos and constitutional framework continues with frightening regularity.  The V-Dem Institute at Sweden’s University of Gothenburg in its ‘Democracy Report 2026’ says that, “India’s autocratization is a slow but systematic dismantling of democratic institutions. The ruling anti-pluralist, Hindu-nationalist Bharatiya Janata Party (BJP) and Prime Minister Modi’s derailing of democracy include deteriorations in freedom of expression and independence of the media, harassment of journalists critical of the government, and attacks on civil society and the opposition. India is classified as an electoral autocracy since 2017.” India continues to be named in the top 10 autocratising countries in the last 10 years; it is placed 105 in the Liberal Democracy Index (LDI). What a terrible disgrace! It necessitates freedom struggle @ 2026!

Some days ago, a District court acquitted a controversial politician in a sexual harassment case filed three years ago by a group of female athletes. Six female wrestlers had accused Brij Bhushan Sharan Singh of sexually harassing them while he was the head of the Wrestling Federation of India. He had denied the allegations. Singh, a former MP from Prime Minister Narendra Modi’s Bharatiya Janata Party (BJP), wields considerable influence in Uttar Pradesh, India’s most politically crucial state. The allegations against him made global headlines in 2023, especially after police detained the wrestlers as they tried to march to India’s new parliament building in Delhi. For Vinesh Phogat and her co-wrestlers, the struggle is not yet over. Despite having to pay a heavy price, they are determined not to give up.  For our women wrestlers, it is freedom struggle @ 2026!

In the latest 2026 Environmental Performance Index, India is ranked 176 out of 177 countries! What a terrible shame. The effects of climate change have wreaked havoc on the country. At the receiving end are the poor and the marginalised who suffer very much. Government projects favour their crony capitalist friends, providing them with a license to loot, plunder and rape the environment; the continued use of fossil fuels is a case in point. The Environment is in a shambles! The destruction of precious forest lands and biodiversity, to cater to so-called ‘development’ projects, contributes immensely to the climatic changes one experiences today. Sections of the corporate sector and particularly the mining mafia have no qualms of conscience in depleting precious natural resources, with the sole desire of profiteering. The Adani-owned ‘Greater Nicobar Project’ is a terrible disaster in the making. Adani is also planning the takeover of Mumbai’s salt pans. For those who care for our common home, it is freedom struggle @ 2026!

In the Global Hunger Index (GHI) 2026, India is ranked 102 out of 123 countries, with a level of hunger classified as “serious”. Millions in our country still live below the poverty line and suffer from want, hunger, deprivation and without daily access to roti, kapda aur makaan. The country still does not have any official relevant, reliable, updated data with regard to poverty. Millions want to break away from the shackles of poverty. It is for them, the freedom struggle @ 2026!

India today yearns for freedom! For every citizen to live in dignity and equity, in harmony and in peace, in truth and in justice, in acceptance of the other and in the celebration of pluralism. To preserve, protect and promote Constitutional values, the democratic ethos, the right to dissent, freedom of speech and the secular fabric of the nation. Freedom from untruth, deceit, lies and ‘feku-isms’. Freedom from manipulated, selective and biased history. Freedom from hate and violence, from rape and killing, from extortion and corruption, from uniformity and monoculturalism, from authoritarianism and subjugation

The average citizen of India yearns for freedom from the D-Gang dada-giri of this regime (through demolition, displacement, discrimination, division, demonisation, denigration, delisting, delimitation). The cry is: freedom for all! The Adivasis, Dalits and OBCs, for the minorities and the marginalised, for women and the other Genders, for the small farmers and the indigenous coastal people, for the casual labourers and the migrant workers, for the excluded and the exploited, the human rights defenders and the truthful, objective INDIA’S media. They all demand the freedom to be fearless and transparent citizens! As India yearns for that total freedom, we pray in the words of Tagore, from his ‘Gitanjali’, “into that heaven of freedom, my Father, let my country awake. 

For all: freedom struggle @ 2026!

In 2007, Lawrence Ferlinghetti wrote this timeless and relevant poem

Pity the nation whose people are sheep

And whose shepherds mislead them

Pity the nation whose leaders are liars

Whose sages are silenced

And whose bigots haunt the airwaves

Pity the nation that raises not its voice

Except to praise conquerors

And acclaim the bully as hero

And aims to rule the world

By force and by torture

Pity the nation that knows

No other language but its own

And no other culture but its own

Pity the nation whose breath is money

And sleeps the sleep of the too well fed

Pity the nation, oh pity the people

who allow their rights to erode

and their freedoms to be washed away

My country, tears of thee! Sweet land of liberty!

How true of India today! Hope, however, never dies for we, the people of India, it is ‘freedom struggle @ 2026!’

August 10, 2026

(The author is a human rights, justice, reconciliation and peace activist/writer)

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The Revolution has begun….!

“The Emperor is Naked!”

The RSS and the Freedom Struggle

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The Revolution has begun…But is it from the frying pan into the fire? The appointment of another hard-core RSS man, Prahlad Joshi, to succeed Pradhan is certainly no solution. Everyone knows that! In March 2022, in the height of the Russia-Ukraine war, when Indian students studying there had to be brought back. Joshi famously said, “Ninety per cent of Indians who study medicine abroad fail to clear qualifying exams in India.”  He hurt the sentiments of many then. When the rapists of Bilkis Bano and the ones who brutally murdered her kith and kin were prematurely released a few years ago, it was he who defended their premature release. The Supreme Court then annulled the remission period granted to these rapists and murderers. To think that this man now presides over the education and future of our youth is, for most, totally unacceptable.

The Revolution has begun…the youth protesting in Jantar Mantar and elsewhere were loud and clear. They would never allow xenophobia, exclusivism, sectarianism or any form of bigotry to permeate their ideals, their dreams, their hopes for a better future. They visibly and vocally demonstrated in no uncertain ways that they were first and foremost citizens of the country, students and youth. They were with one heart and one mind, transcending the confines of every religion. They belonged to every strata of society. No one could divide them and pit them against each other.  Not the fascist, fundamentalist agenda of the regime. They were determined not to fall prey to insidious designs. With the Constitution in hand, they chanted in unison, ” We are one, we shall overcome!” Hum Honge Kaaba!”

The Revolution has begun…Arundhati Roy is one of the most celebrated and renowned Indian personalities today. In a hard-hitting and incisive article in ‘The Wire’ (dtd. July 22, 2026) entitled ‘Cockroach Democracy: Unarmed and Dangerous’, she writes, “For the first time in years, it feels wonderful to be Indian. Just when hope seemed lost, they came. Young roaches riding in on the rain. The progeny of the unholy union between a judge and a joke…. The cockroaches took the capital city by storm. They came by train, by bus, by air, by metro, their numbers increasing by the hour. Hours before the first rays of sunlight lightened Delhi’s monsoon skies, they began to pour into Jantar Mantar in the tens of thousands. By sunrise it was clear that a generation of desperate and furious young people who have seen their future snuffed out before their eyes was going to reclaim what their parents and grandparents’ generations had conceded: our dignity as a people and as a country. Our rights as citizens of a democracy.

The Revolution has begun…thousands of students, youth and others have come out on the streets all over the country: in perhaps every big city and small town, in district headquarters and even in villages. This was not a paid mob mobilisation – as this current Government does so often!  It was a spontaneous uprising, giving rise to their angst, their sense of outrage at what is happening to them, to the whole educational system, to the fact that twenty-one students had committed suicide because of the NEET paper leakage. It reminded one of the ‘Arab Spring’, of what happened not too long ago in neighbouring Nepal and Sri Lanka, and they have come out in hordes everywhere in protest. Besides, in several countries across the world there have been protests in solidarity with what is happening in India. All major civil society organisations and movements have issued powerful statements of support to the students.

The Revolution has begun…in Ahmedabad, in Gujarat, the sight was unbelievable. Something never seen in recent years. Groups of students walking together, singing as though they were on a picnic. There were droves of them. Shouting slogans, of course: “Modi hatao! Desh Bachao!” People were rubbing their eyes and ears! This in Ahmedabad of all places! Well, it is happening! Some were detained! There were thousands of police and security (with guns and armoured vehicles) in the Gujarat University area. They could do nothing. The students/youth were not ‘in assembly’ – just walking. And can anyone stop people walking? They were walking for change! The political masters, of course, will never forget the ‘Nav Nirman’ agitation of 1974 and how a Government was overthrown!

The Revolution has begun…Indian academic and social analyst Pratap Bhanu Mehta, in an article, ‘Cockroaches’ have shown us what it means to be courageous citizens — not subjects’ (Indian Express dtd July 27, 2026), does plain speaking, saying, “The farmers’ agitation had made the government withdraw legislation. But this is the first time that the government has acknowledged the need for taking responsibility and being held accountable…There are glorious moments when the youth of the nation demonstrate that they are indeed the genuine trustees of posterity, to borrow Benjamin Disraeli’s phrase. A generation that has been catastrophically failed by their elders, who bequeathed to them authoritarianism, communalism, a failing education system, an administrative state marked by impunity, and an atmosphere of suffocating fear, decided to take their future into their own hands. They made a regime and Prime Minister Narendra Modi, intoxicated with fantasies of total power, look out of touch, small and ridiculous. By itself, the resignation of Dharmendra Pradhan will not bring change. But India’s young have shown that the regime is vulnerable. We can still pull back from the abyss.”

The Revolution has begun… Rhiya Ahir courageously demonstrated the power of one: the power of youth, the power of women!  On July 22, she went to the protest rally in Shivaji Park, Mumbai.  As she was walking towards the venue, she noticed a police van packed with youth who were detained by the police. The sight immediately disturbed her, and she says, “The van was stuffed from the front to the back. There was no space to stand.” She did not know anyone inside. She plucked up courage to stand in front of the van, not allowing it to proceed. What followed was a heated exchange with the police. They knew they were wrong, Rhiya asserts. They finally relented and released all the youth they had detained. The defining pictures and videos of Rhiya preventing the police van from moving went viral!

The Revolution has begun… godimedia has been singing the tunes of the ruling regime to no end. The mainstream media has been bought up, corrupted, co-opted, and threatened. For several days, they did not take cognisance of the Jantar Mantar protest. The prestigious UK newspaper ‘The Guardian’ (July 26, 2026) in a lead analysis piece, ‘India’s Cockroach Janta party protest victory signals trouble ahead for Modi’, puts it succinctly, “Modi had also lost another medium critical to the BJP’s domination over the national narrative – the mainstream TV news channels widely acknowledged to have been co-opted by the BJP government over the past 12 years and turned into mouthpieces for its right-wing Hindu nationalist ideology. Initially, the channels ignored the protests, and when they did cover them, it was to suggest the protesters were being bankrolled by sinister foreign forces and Pakistani terror groups. In response, the protesters turned on the channels, using social media to expose their “lies”. When the protests escalated, Modi remained conspicuously absent from the airwaves. Interestingly, since times are changing, godified media, like a chameleon, is also changing colours. Foreign media have editorials and articles on this!

The Revolution has begun…the ‘Sansad Chalo’ march to Parliament on 20 July was proof enough of this fact! The fact that hundreds of thousands, from all walks of life, began this historic march was a breakthrough in the recent annals of the country. There was panic among the ruling regime. They spared no efforts to stop the march. All police and paramilitary forces were called out. Thousands of the marchers were baton-charged, beaten, and pellet guns were used against them. Many had to be hospitalised.  This ensured a groundswell of protests all over the country. On July 27, the Supreme Court said, “The right to peaceful, lawful protest absolutely guaranteed under the Constitution. So long as it is peaceful agitation, merely because there is agitation, there can’t be lathi-charge. Police excesses must be inquired into.” The Bihar youth are still under attack by the ruling regime. They seem to have forgotten that in 1974, the JP Andolan began in Patna, Bihar!

The Revolution has begun… The Jantar Mantar protest was about reclaiming shrinking democratic space in the country. And wow, it succeeded tremendously – with a profound impact everywhere. The right to dissent is back on the big canvas. People are out on the streets. It is significant that whilst delivering the fourth Justice GP Singh memorial lecture at the National Law Institute University in Bhopal on July 25, Supreme Court Justice Ujjal Bhuyan referred to the right to dissent. He said, “It will not be an exaggeration to say that public space for expressing divergent opinion is shrinking in India. The right to express one’s views and to demonstrate peacefully are fundamental freedoms guaranteed to citizens. Debate and dissent are the essence of democracy…Unfortunately, even normal activities are being criminalised. Students protesting on campuses are arrested, and they do not get bail for 30 to 40 days. They are suspended, for which they have to go to court. It takes time. These issues raise serious questions.” The last thirty-five days are changing things! 

The Revolution has begun… against corruption. The youth are not going to take things lying down anymore.  Not only corruption in education, but which has permeated every strata of society. Beginning right at the top. There is a lack of accountability and transparency. Much has to be addressed, like demonetisation, electoral bonds, the PM Cares fund, and now the E20 (The E20 Janata Party is on the rise). More questions will be asked. Where did the RSS and BJP get the enormous amounts of money to put up palatial buildings everywhere? What about the crony capitalist friends who profiteer at the cost of the poor and by looting the country? What about electoral malpractices: the manipulation of the EVMs and the meticulous disenfranchisement, through SIR, of thousands of legitimate citizens everywhere.

The Revolution has begun …In a strongly worded statement on July 27, the Cockroach Janata Party said, “We are observing a complete breach of the agreement regarding no police action against the protestors. Hundreds of students have been arrested in Bihar and Bengal, and hundreds are being shrivelled/harassed in Delhi and other states. Multiple reports are emerging in Delhi around the detention of volunteers supporting protestors with logistics. We demand that all the FIRs against the protestors be immediately withdrawn, students be released, and no future FIRs be filed (in line with our agreement) by Delhi police / Central investigative agencies / Police in BJP-allied states, FAILING WHICH WE WILL BE FORCED TO SIT ON PROTEST AGAIN. We also demand that the written agreement around legal cases be shared with us by tomorrow, along with the aligned timelines with the Government of India.” Yes, the protests, are not a flash-in the- pan!

One has had enough of references to the past: from the French Revolution to the Quit India Movement! The Revolution has begun indeed…. And there is no looking back!

July 27 2026

 (The author is a human rights, reconciliation and peace activist & writer)

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Stan Swamy, the Martyr, is no longer around today- but if he were physically present in this world today, what exactly would he be doing?

If Stan Swamy, the Martyr, were alive today, he would be in the midst of the Adivasis. His life would be very simple and frugal. He would eat their food, sing their songs, and dance with them. He would identify with them totally. Yes, of course, he would be angry if others tried to destroy their identity, their culture and customs, their traditions, and their value systems. He would master their language and walk the talk with them.

If Stan Swamy, the Martyr, were alive today, he would accompany the Adivasis and other subalterns in their relentless quest for justice. He would have no qualms of conscience to take on the powerful, vested interests who deny the Adivasis of their legitimate jal- jungle– jameen rights. He would have been fearless in exposing the profiteers, who loot the nation of its precious natural resources for their greed in amassing scandalous amounts of wealth. He would challenge the system for destroying the environment and the fragile ecosystems in Jharkhand, in the Aravalli hills, in the Nicobar Islands, and elsewhere!

If Stan Swamy, the Martyr, were alive today, he would fight for the land rights of the Adivasis! He would join the Adivasis, the Dalits, other subalterns, and civil society members in the struggles against the violation of laws in acquiring land for mega projects, for mining (coal mining continues to be rampant in Jharkhand and in other tribal areas today), and infrastructural development, which flout the rights of the downtrodden. He would challenge all corporate encroachments. He would raise his voice in democratic, legitimate ways against the state-sponsored violations of laws and the assault on the democratic rights of people, aimed at paving the way for unrestricted exploitation of land and natural resources. He would question the non-implementation of the 5th Schedule of the Constitution, and why the Panchayats (Extension to Scheduled Areas) Act [PESA], which is being ignored. He would strongly express his disappointment at the silence of the Government on the landmark 1997 Samantha Judgment of the Supreme Court; he would speak out strongly against the half-hearted action of the Government on the ‘Forest Rights Act, 2006’. He would express his apprehensions at the Amendment to the ‘Land Acquisition Act 2013’ by the Jharkhand government, which was a death-knell for the Adivasi Community. He would strongly disagree with the setting up of ‘Land Banks’, which he saw as a calculated plot to annihilate the Adivasis.

If Stan Swamy, the Martyr, were alive today, he would be with the young adults! He would take seriously the letter (dated May 24, 2026) of Fr Arturo Sosa, the Superior General of the Jesuits, in which he says that we are missioned “to accompany young adults in their search for a hope-filled future. That search today is not an easy one. We are seeing a trampling on human rights, a disregard for our common home, the breakdown of international order, war, and a recklessness about human life at all its stages.” Through the ‘Persecuted Prisoners’ Solidarity Committee’, he would challenge the indiscriminate arrest of three thousand young Adivasis under the label of ‘naxals’ just because they questioned and resisted unjust land alienation and displacement. He would have supported the demands and the initiatives of the youth protesting (some even fasting) at ‘Jantar Mantar’, Delhi!

If Stan Swamy, the Martyr, were alive today, he would openly take on the Special Intensive Revision (SIR). He would regard it as a blatant attack on the country’s citizens and a gross violation of the Constitutional guarantee of the right to exercise one’s franchise. He would be concerned that thousands of Adivasis, minorities, and other poor people would be systematically disenfranchised for want of ‘legitimate’ documents. He would join civil society groups as they voice their protests on the SIR and highlight the mass disenfranchisement of citizens in West Bengal, Bihar, and elsewhere!

If Stan Swamy, the Martyr, were alive today, he would take a stand for the small farmers and the ordinary workers! He would voice his concern about how the three Central Farm Laws (which are now on hold) are patently against the small farmer. He would speak strongly against the four labour codes, which have become law today!  The small farmers and the ordinary workers are pitted against the powerful corporations.

If Stan Swamy, the Martyr, were alive today, he would have welcomed ‘Magnifica Humanitas’. The first encyclical of Pope Leo XIV makes an unequivocal and non-negotiable case for the protection and the enhancement of the dignity of the human person, the inviolability of human rights and the indispensability of justice and peace in today’s world. Pope Leo states, “human rights are inviolable, since they are “inherent in the human person and in human dignity.” Consequently, they are universal and inalienable. Precisely because they are grounded in the common dignity of every man and woman, they have practical consequences and legal effects, for “it would be vain to proclaim human rights if, at the same time, everything was not done to ensure the duty of respecting them, respect by all, in all places and for all.” Stan would say that this is exactly what the Church should be doing!

If Stan Swamy, the Martyr, were alive today, he would rededicate himself to the letter and spirit of the Constitution of India.  He would speak about the sanctity of it and that no one has the right to trample on it. He would insist that justice, liberty, equality, fraternity, dignity, unity, integrity, secularism, and pluralism are the values enshrined in our Constitution. Women should be empowered and given their rightful and equal place in Parliament. That delimitation and delisting are gross manipulations. That citizens have the right to dissent and voice their protest against corruption, communalism, and corporatisation.  He would take on the draconian Unlawful Activities Prevention Act(UAPA), which ensured his death, and which still keeps the likes of Umar Khalid and others illegally incarcerated.

If Stan Swamy, the Martyr, were alive today, he would say once again those immortal words he said before his arrest on 8 October 2020. “Over the last two decades, I have identified myself with the Adivasi people and their struggle for a life of dignity and self-respect… In this process, I have clearly expressed my dissent over several policies and laws enacted by the government in light of the Indian Constitution. I have questioned the validity, legality, and justness of several steps taken by the government and the ruling class. If this makes me a ‘deshdrohi’, then so be it. We are part of the process. In a way, I am happy to be part of this process. I am not a silent spectator, but part of the game and ready to pay the price, whatever be it…. I/we must be ready to face the consequences. I would just add that what is happening to me is not unique. Many activists, lawyers, writers, journalists, student leaders, poets, intellectuals, and others who stand for the rights of Adivasis, Dalits, and the marginalised and express their dissent to the ruling powers of the country are being targeted. Grateful to all who have stood in solidarity with me all these years.”

If Stan Swamy, the Martyr, were alive today, he would have challenged ME and YOU! He would say in his own calm, gentle, unassuming way, “Wake up, now! It is high time you realise what is happening to the country and to our people! And do something about it urgently and collaboratively!”

If Stan Swamy, the Martyr, were alive today … but Stan Swamy NEVER died! He lives forever!

July 2, 2026

(The author is a human rights, reconciliation, and peace activist trainer & writer.)

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The opening paras of the article says it all, “It was waiting to happen. Only the “when” was not clear. The buildings in the industrial areas of the National Capital Region (NCR), with their glitzy interiors, could not camouflage the simmering anger of workers inside any longer. When what started as a small bubble of frustration took on the force of a volcanic eruption, fuelled by the oppressive conditions imposed by hostile employers and abetted by compliant governments, nothing could put a lid on it…Thus, in mid-April, workers poured out of their factories, striking work in the industrial area of the New Okhla Industrial Development Authority (Noida) in Uttar Pradesh, fully conscious of the reprisals and the heavy hand of the state that would come into play as the official reaction to their action. But it was a moment that the workers truly owned, and there was no factory that was unaffected…. There was no coordinated action, no direct union involvement. Yet, it seemed like magic. As per some official reports, workers across 82 factories struck work protesting against the 12-hour, 7-day working week and the harsh and unsafe working conditions within the factories, all for a measly monthly wage of Rs. 11,000 to Rs. 12,000.”

On November 21, 2025, the Government began implementing the four Labour Codes (on Wages, Industrial Relations, Social Security, and Occupational Safety, Health and Working Conditions). Concerned citizens, trade unions and opposition parties label them ‘anti-worker.’ Most regard these codes as favouring the corporate sector. Their ‘anti-worker’ dimensions include ‘the hire and fire policy’; ‘curtailing right to strike’; ‘expansion of Fixed-Term Employment (FTE); ‘diluted safety & welfare’

The way the NOIDA workers came out in droves to protest their grim reality is a case in point! The Uttar Pradesh government announced a 21% wage hike, but many workers and unions deemed this insufficient. The police have taken legal action against those (apparently several thousands) involved in the violence. On expected lines, the godified media did not highlight the plight and the protest of the NOIDA workers. The situation of the ordinary worker (particularly casual labourers and migrant workers) in India leaves much to be desired: most of them are at the mercy of employers who are exploitative and corrupt. Workers are often denied just wages and have long hours of work. Many do not get appointment letters nor are there the mandatory ‘Service Conditions.’ Trade Unions in India have become almost non-existent. The COVID period revealed the miserable conditions of the working class.

The month of May begins with the ‘International Workers’ Day’. This Day normally focuses on honouring the global workforce, promoting labour rights, and fighting exploitation. The Catholic Church has consistently championed the cause and the rights of workers. On 15 May 1891, Pope Leo XIII gave the world his path-breaking encyclical, ‘Rerum Novarum’ (‘Of New Things’), regarded as the foundational document of modern Catholic Social Teaching. The encyclical addressed the plight of the working class during the Industrial Revolution. It advocates for worker dignity, the right to form unions, and a just wage, while defending private property and rejecting both socialism and unrestrained capitalism.

In his Encyclical ‘Laborem Exercens’ (On human work), dtd. 14 September 1981, Pope John Paul writes, “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Later, on 1 May 1991, he promulgated another Encyclical ‘Centesimus Annus’ (‘The Hundredth Year’) to commemorate the historic anniversary of ‘Rerum Novarum’. It reiterated the fundamental vision, of ‘Rerum Novarum’ and   expounded issues of social and economic justice, including a defense of private property rights and the right to form private associations, including labour unions

In keeping with the significance of the day, the Catholic Church celebrates it as the Feast of St. Joseph the Worker. Pope Pius XII established it in 1955, to honour Joseph as the patron of workers and to celebrate the dignity of human labour.

A year ago, on May 8, 2025, Pope Leo XIV was elected to succeed Pope Francis; he assumed office on 18 May. When asked to explain his choice of name, Pope Leo said, “I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical ‘Rerum Novarum’ addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”

The Catholic Church has been consistent in defending the rights of workers for a more dignified, just and humane life. Cardinal Joseph Cardijn (1882-1967),  founder of the Young Christian Workers , left no stone unturned to focus on the plight of workers and ensure that the teachings of ‘Rerum Novarum’ are mainstreamed in the life and mission of the Church.

Pope Leo XIII says it very strongly in his ‘Rerum Novarum’, “(We must) save unfortunate working people from the cruelty of men of greed, who use human beings as mere instruments for money-making. It is neither just nor human to grind men down with excessive labour.”

The point is:  is anyone listening? Workers must unite! We must heed their cry for justice! We are all called to be in solidarity with workers, to ensure that they have better working conditions, with just wages, normal working hours and above all, to live in dignity!

 April 30, 2026

(The author is a human rights, reconciliation and peace activist)

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Will the 125-year old Bolpur Poush Mela be held this year?

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It is already five days, since the United States and Israel attacked Iran on 28 February. There seems to be no letting up, as the war continues to escalate. Everything seems to be going out of control; the entire world seems to be affected in some way or the other. When the US attacked Iran, President Donald Trump did so without the mandatory Congressional approval; he did not consult with the United Nations, and the US does not have the support of their traditional allies. Many are condemning the unjustifiable attacks on Iran. Spain has been outright in this condemnation with the Spanish Prime Minister Pedro Sanchez referring to the attacks as “unjustifiable” and “dangerous”. In a televised nationwide address on 4 February, he said that Spain’s position was “no to the war” adding that “this is how humanity’s great disasters start … The world cannot solve its problems with conflicts and bombs.”

António Guterres, the Secretary General of the United Nations, wasted no time in issuing a statement, unequivocally stating, “I condemn today’s military escalation in the Middle East. The use of force by the United States and Israel against Iran, and the subsequent retaliation by Iran across the region, undermine international peace and security. All Member States must respect their obligations under international law, including the Charter of the United Nations. The Charter clearly prohibits “the threat of the use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.” I reiterate that there is no viable alternative to the peaceful settlement of international disputes, in full accordance with international law, including the UN Charter. The Charter provides the foundation for the maintenance of international peace and security.”

The United States/Israel axis has succeeded in killing the Supreme leader of Iran. On March 1,  the Iranian State Television reported that  Ayatollah Ali Khamenei was killed in US-Israel airstrikes; also killed were Iran’s chief of army staff and defense minister and several other high ranking officials. Most of the world has condemned these murders stating that the US/Israel had no right to kill the head of State/ Government of another country. The world knows that this war on Iran, has nothing to do with the alleged nuclear weapons of Iran; it has everything do so with the Epstein files (a cover-up for Trump and the other big names); of the desperate need of the US to have oil from Iran to complement (and to thin) the crude oil they have robbed from Venezuela. Then, on the other hand, we have Netanyahu: his falling ratings in Israel, coupled with his war crimes against the Palestinian people! (For which is his a ‘wanted’ person in most parts of the world!)

The missiles attacks also destroyed a girl’s primary school in Minab, southern Iran, killing around 150(mainly girl students) and wounding several others. UNESCO expressed deep alarm at the impact of the military attacks. It also noted that pupils in a place dedicated to learning are protected under international humanitarian law, and that “attacks against educational institutions endanger students and teachers and undermine the right to education.”

Are the bullies of this world listening? Whose war is it, anyway? Several world leaders (not India) have condemned the attacks on Iran and the killing of their Supreme Leader and of innocent people.  Millions all over the world have come out on the streets, to protest, demanding that the war stops immediately! There is an outrage everywhere, as people rightly target the US and Israeli regimes and their military! Obviously, a good percentage of the media – controlled by the warmongers, will not highlight this reality (they are not reporting of how as a retaliatory measure, Iran has also destroyed several US bases in parts of the Middle East). There is enough of evidence and factual data, to show who the perpetrators of these terrible crimes against humanity are! There are cries for peace – underlining the painful reality, that in any war, the greatest victims, the people who suffer the most – are the poor, the vulnerable and marginalised; those who have to eke out a living; whose very existence is on their meagre daily earnings. Many of them have lost everything. Powerful nations (like Israel and the US) and their crony capitalist friends, unfortunately justify every attack, every bombing, and every killing! No one is looking at the consequences of war: of how reality irreversibly changes for the victims; how there is irreparable devastation and wanton destruction of both of life and property.

Endless debates have begun everywhere on this current war – and of who is winning! The plain truth is that no one is winning: our world is just becoming more insecure and unsafe! Thousands of travellers (particularly the international ones) are stranded everywhere! Several questions are being asked at every level: who decides whether any nation has the right to go to war, or attack the sovereignty of another nation? What about the role and responsibility of the International Atomic Energy Agency (IAEA)? The IAEA was established in 1957 – in the wake of what took place in Hiroshima and Nagasaki. It is an international organization that aims to promote the peaceful use of nuclear energy and prevent its use for military purposes; it serves as a global forum for scientific and technical cooperation in the nuclear field. The IAEA’s work includes monitoring nuclear facilities, reporting on nuclear activities, ensuring safety, and fostering diplomacy. Why do nations, particularly the United States and Israel, not pay heed to these universal monitoring bodies? After the entire world said “Never Again!” post-World War II, and signed the Universal Declaration of Human Rights in 1948 – can the world’s people afford World War III?

Then there is the role of the arms and ammunition industry. President Dwight D. Eisenhower popularised the term ‘military- industrial complex’. In his farewell address on January 17, 1961, Eisenhower highlighted how the combination of a permanent military establishment and a large arms industry could lead to significant societal and political consequences. During his tenure as President, Eisenhower became increasingly convinced that corporate interests were beginning to monopolize national interests. This is exactly what is happening today. Stockholm International Peace Research Institute (SIPRI) publishes annually a very objective and accurate data- base on military spending the world over and on the key corporations that make huge profits because of war. War, is a lucrative business!

Late Pope Francis minced no words in taking on the arms and ammunition industry saying that they promoted a ‘culture of death’ In September 2025, whilst addressing a joint sitting of the US Congress he stated unequivocally, “being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world… Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society?” He answered it himself saying, “sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.” No one of course paid heed to his urgent plea!

In his path-breaking Encyclical (October 2020) ‘Fratelli Tutti’ (Brothers and Sisters All) he devoted an entire section titled ‘The injustice of war’ (#256-262). Among the several critical and urgent issues, which he raises, he states, “since conditions that favour the outbreak of wars are once again increasing, I can only reiterate “war is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and peoples.  We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. In view of this, it is very difficult nowadays to invoke the rational criteria elaborated in earlier centuries to speak of the possibility of a “just war”. Never again war! We are experiencing a “world war fought piecemeal”; since the destinies of countries are so closely interconnected on the global scene…Every war leaves our world worse than it was before. War is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil. With the money spent on weapons and other military expenditures, let us establish a global fund that can finally put an end to hunger and favour development in the most impoverished countries, so that their citizens will not resort to violent or illusory solutions, or have to leave their countries in order to seek a more dignified life.” These incisive statements from official Church teaching, is a call to immediate, substantial action!

Pope Leo XIV has been consistently bringing to the attention of world community the futility of war and why peace must be pursued and should triumph immediately.  On Sunday 1 March, during the Angelus message referring to the current war, he said, “stability and peace are not achieved through mutual threats, nor through the use of weapons, which sow destruction, suffering, and death, but only through reasonable, sincere, and responsible dialogue.” On 4 March, speaking informally to a group of journalists he said, “Pray for peace, work for peace, less hatred. Hatred in the world is constantly increasing.”

Mahatma Gandhi once famously said, “an eye for an eye makes the whole world blind.” These words are so true today! In May 1969, in Montreal, Canada, Beatle John Lennon composed and sang the song together with Yoko Ono, ‘Give Peace a Chance’. It soon became an anthem of the anti-war movement during the 1970’s; thousands marched everywhere and sang

“All we are saying is give peace a chance

All we are saying is give peace a chance”

In the wake of the terrible war that has engulfed the world today,  we must not only sing song of peace and come out on the streets, but we all need to do all we can to Stop the War – IMMDIATELY!

March 5, 2026

(The author is an internationally renowned human rights, reconciliation and peace activist. He is also a prolific writer. Contact cedricprakash@gmail.com)  

Related:

India: Left at the forefront, opposition & people protests US-Israel attacks on Iran

Hegemony by might: Gaza, Iran and the failures of nuclear power politics

Iran war: from the Middle East to America, history shows you cannot assassinate your way to peace

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It is five years to date, since Fr Stan Swamy, was arrested and more than four years since he was martyred for the cause of justice. The incontrovertible fact is that, though Fr Stan is no longer physically present on this earth, he continues to live in the hearts and lives of many everywhere, very particularly the poor and the marginalised, the excluded and the exploited, the Adivasis and the Dalits, anyone and everyone who are victims of injustice and inhumanity. Besides civil society members: academics and activists, civil libertarians and politicians, Jesuits, and other religious and priests, continue to miss him profoundly and still mourn his death. Despite the all-out hostility of the NIA, painstaking efforts continue on several fronts, to prove the innocence of Fr Stan (and he was innocent) and that his incarceration was unwarranted, illegal and unconstitutional.

Though Fr Stan’s death left a void in the heart of many, he did leave behind a rich legacy, which today many of those he inspired, are grappling with ways and means of how best they can internalise and actualise it. It is not easy to so, it is indeed a challenge. Fr Stan’s legacy embodies Compassion, Courage, Collaboration and Commitment. Certainly a tall order – but given the reality, we live in today, it is a path, we have no option, but to follow. In an effort to live and deepen this legacy, eighteen Jesuits of the South Asian Assitancy met for a two-day (5 &6 October, 2025) reflection at Bagaicha, Ranchi. The meeting which was organised and hosted by the Jesuit team of Bagaicha, was path-breaking on several counts: the participants shared with each other their profound experiences of living, working with Fr Stan and of being inspired by him; of the many good things (events, programmes, memorial meets) that have been taking place after his death; and of the ‘much more’ that needs to be done, if we are to genuinely live the legacy Fr Stan left us.

During the reflection, the Jesuits re-visited some key documents which included the vision and mission of Bagaicha, the Community Meetings held there, the JCSA National Consultation held in Delhi in September 2021, the subsequent meetings of the Central Zone Jesuits. These documents enunciated a clear way of proceeding with concrete points of action, in order to realise the legacy of Fr Stan. In the National Consultation of Delhi for one, the participants (Jesuits and collaborators) unanimously formulated an incisive statement, ‘Reliving the Stan Moment: A Clarion Call’. The statement had a doable action plan in order to keep alive the legacy which Stan has left us!

The recently held Bagaicha reflection in more ways than one synced with the National Consultation statement which said, “during the time together, we listened to touching insights of those who knew Fr Stan well, of how he walked the talk and of how ultimately, he had to pay the price for the people and their cause -for which he lived. We also shared in-depth spiritual conversations with one another. We emphasized the incarnational spirituality which Fr Stan internalised and actualised, as he accompanied the Adivasis, the Dalits and other sub-alterns in their relentless struggle for a more humane, just, dignified, equitable and peaceful world. He willingly embraced the Cross that was given to him.”

The key question in the very meaningful, profound and interactive process was, “are we doing enough (individually and collectively) to internalise and live Stan’s legacy today”? The answer was a unanimous, honest and heartfelt “NO!” Whilst everyone did acknowledge the plenty of good being done all over (which they felt were important and necessary), there was also the feeling, that one should transcend mere ‘cosmeticisation’ or ‘tokenism.’ What one also needs to deal with, is the fear factor that throttles both the individual and collective and prevents one from being visible and vocal where critical issues are concerned. The Jesuits also felt strongly that there must be a paradigm shift in attitudes, approaches and actions, if one truly wishes to live Fr Stan’s legacy. Indicators for this include emphasis on movement rather than on institutions, to be in the midst of the people, to accompany them in their struggles, to collaborate with like-minded individuals and groups, to engage in research based advocacy and to be courageous enough to take visible prophetic stands against the powerful and other vested interest. Fr Stan’s legacy, which is essentially the faith-justice mandate of the Society of Jesus, needs to permeate in all Jesuit ministries and initiatives today, beginning with formation.

Just before he left Bagaicha and his arrest in October 2020, Fr. Stan said, “over the last two decades, I have identified myself with the Adivasi people and their struggle for a life of dignity and self-respect… In this process, I have clearly expressed my dissent over several policies and laws enacted by the government in the light of the Indian Constitution. I have questioned the validity, legality and justness of several steps taken by the government and the ruling class. If this makes me a ‘deshdrohi’, then so be it. We are part of the process. In a way I am happy to be part of this process. I am not a silent spectator, but part of the game and ready to pay the price whatever be it…. I/we must be ready to face the consequences. I would just add that what is happening to me is not unique. Many activists, lawyers, writers, journalists, student leaders, poets, intellectuals and others who stand for the rights of Adivasis, Dalits and the marginalised and express their dissent to the ruling powers of the country are being targeted. Grateful to all who have stood in solidarity with me all these years.”

Fr. Stan today challenges us all, Jesuits and others to live the legacy he has left us, in a profound way by our presence among the people, by our participation in their struggles and joys, by partnering through a shared vision and mission, with other women and men of good will, by having the courage to play a prophetic role and above all, to be a pilgrim a hope. From Taloja jail he wrote, “my needs are limited. The Adivasis and the Society of Jesus, have taught me to lead a simple life… Listening to the life narratives of the poor prisoners is my joy in Taloja Jail… I see God in their pains and smiles… Many of such poor undertrials don’t know what charges have been put on them, have not seen their chargesheet and just remain for years without any legal or other assistance. The 16 co-accused have not been able to meet each other as we are lodged in different jails or different ‘circles’ with the same jail”; he concludes, “but we will still sing in chorus. A caged bird can still sing”.

The Bagaicha reflection has energised the Jesuit participants, to do all they can, to live Fr Stan Swamy’s legacy in an uncompromising and prophetic way, and not to be afraid whatever the consequences one may have to face!

Fr Cedric Prakash SJ is a human rights, reconciliation and peace activist/writer.

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Almost two hundred years ago, in April 1837, the noted Danish author, Hans Christian Andersen had his short story ‘The Emperor’s New Clothes’ published in ‘The Little Mermaid’, as the third and final instalment of Andersen’s ‘Fairy Tales Told for Children’. In essence, the story is about an arrogant Emperor who is finally exposed. The tale, has made waves: translated into over one hundred languages, it has been dramatised and also has poems and songs composed based on it; above all, it is a powerful figure of speech.

The story is simple and direct. Andersen revelled in that style. The Emperor, is self – centred, and thinks no end of himself! He has a terrible obsession with fancy clothes. He just does not bother about the burning issues which are destroying his empire: nor does he listen to the cries of his people.

One day, two crooks visit his palace. They pose as weavers and offer to make for him some magnificent clothes. These clothes, they tell him, are invisible to those who are either incompetent or stupid or who do not understand important things. The gullible Emperor hires them; they set up their looms and pretend to work. A succession of officials/ courtiers (the Emperors ‘chamchas’) starting with the Emperor’s wise competent and all- knowing minister, and ending with the Emperor himself, visit them to check their progress. Each sees that the looms are empty but pretends otherwise, to avoid being regarded as a fool.

Finally, the all-important day arrives when the “weavers ” loudly proclaim that the suit for the Emperor is completed. He strips out his royalty finery and whilst he is stark naked the ‘weavers’ mime dressing him. They applaud when they have ‘dressed’ him and the Emperor is delighted. He sets off with all pomp and pageantry, in a procession before the whole city.

The people who have gathered, cheer him no end. Even those who realise the reality, uncomfortably go along with the pretence, not wanting to appear like morons: inept or stupid. Suddenly from out of the blue a little child screams in a shrill voice “The Emperor is naked!”. The people are startled – some pretend that they have not heard the child, some accept that they have been fooled. The Emperor, who has also heard the child, is naturally rankled; but given the fact, that he is delusional and self – obsessed, he does not care about the truth which comes from the lips of an innocent child. He continues unperturbed with the procession.

The story has several variations. Andersen himself adapted it from an ancient folk-tale. Significantly, there is also an Indian version. The story appears in the Līlāvatīsāra by Jinaratna(1283), a summary of a now-lost anthology of fables, the Nirvāṇalīlāvatī by Jineśvara(1052). The dishonest merchant Dhana from Hastināpura swindles the king of Śrāvastī, by offering to weave a supernatural garment that cannot be seen or touched by any person of illegitimate birth. When the king is supposedly wearing the garment, his whole court pretends to admire it. The king is then paraded about his city to show off the garment; when the common folk ask him if he has become a naked ascetic, he realises the deception, but by then the swindler has already fled; the King becomes a laughing stock.

Whatever the variation or the adaptation according to the story- tellers, the fable is an apt parable for our times. There are several important and relevant lessons to be learnt for all today. The dramatis personae have much to teach us all: what not to be and what to be:

The Emperor 

He is there holding sway, on his throne with crown and sceptre. Power has gone to his head. He lives in the false belief that no one can touch him. He equates himself with God. He has decided that he has absolute power and well, absolute power corrupts absolutely. The Emperor is arrogant, corrupt and self – obsessed; he looks down on others and imprisons or kills all those who dare question him. He is not accountable to anyone; he just does not care and is unable to listen to the cries of his people. He is busy travelling around the world, wearing fancy costumes and of course, taking selfies. He has reached a pathetically low level mentally – he is unable to realise that he is naked!

The Courtiers 

These are the chamchas, the ones who sing praises of the Emperor, they ‘hee and haw’ in front of him. They are the Emperors crony capitalist friends, who know that if they are on his right side they can do what they want: loot the nation, plunder precious natural resources, buy huge tracts of land at a pittance and above all, amass wealth at the cost of the poor. They pay for full page advertisements to celebrate the Emperor – they are convinced that flattering him will pay rich dividends. These are the sycophants; the user of sycophancy, which is insincere flattery given to gain advantage from a superior.

The Weavers

They are the deceivers, the manipulators, the crooked ones who play decisive roles in today’s society. They know the tricks of the trade: of how to take huge loans from the Banks and not repay them. They know how to beat the system – to create shell companies just before demonetisation, to rake in the moolah through electoral bonds. It is now easier to understand the phrase ‘to spin a yarn’ In Gujarat, in the context of kite- flying, one uses the term ‘lapate’. They master the art of telling a lie a thousand times till people start believing it is the truth ;referred to as Goebbelsian – the art of lying and manipulation perfected by Hitler’s minister of propaganda Joseph Goebbels.

The Proletariat 

These are the ordinary people, the hoi-polloi, on the streets. They have been taken out from their schools and farms, from the slums and the villages. They are ferried by public transport and given cold packed lunch. Never mind if many of them have to lose their daily wage. They are given flags to wave and told to shout “Long live the Emperor!” when he passes by. They are given rose petals to felicitate him as his chariot goes by. Several of them, still believe in his false promise of “achhe din”; they live in hope of receiving some money in their bank accounts which the Emperor has stashed abroad. Many are gripped with fear: they know that the Emperor is naked, but if they open their mouths to say so, they will have to face serious consequences – jailed or even killed.

The Child 

The child represents all those who stand up and cry out for justice and truth. Those who have a conscience to speak truth to power – even if one has to pay the price. The child manifests the four qualities so essential for all today Transparency, Humility, Integrity, Simplicity (THIS). The very opposite of what the Emperor manifests. Besides, he does not have the humility to listen to the spontaneous words of truth which come from a child. the Emperor is naked. 

It is significant that in the Gospel of Matthew Jesus says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven“. (18.3) Jesus says this to his disciples after they asked who was the greatest in the kingdom, emphasising humility, dependence on God, and a trusting, childlike faith as prerequisites for entering God’s kingdom.

Dr B. R. Ambedkar, the architect of our Constitution, gave a long but very passionate speech to the Constituent Assembly, on 25 November 1949, the eve of the adoption of the Constitution. Interestingly, his speech set the vision and the spirit of what the new Constitution should be for the people of India. Ambedkar said, “If we wish to maintain democracy not merely in form, but also in fact, what must we do? The first thing in my judgement we must do is to hold fast to constitutional methods of achieving our social and economic objectives…. where constitutional methods are open, there can be no justification for (..) unconstitutional methods. These methods are nothing but the Grammar of Anarchy and the sooner they are abandoned, the better for us. The second thing we must do is to observe the caution which John Stuart Mill has given to all who are interested in the maintenance of democracy, namely, not “to lay their liberties at the feet of even a great man, or to trust him with power which enable him to subvert their institutions in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship. The third thing we must do is not to be content with mere political democracy. We must make our political democracy a social democracy as well. Political democracy cannot last unless there lies at the base of it, social democracy”.

Dr Ambedkar challenges all today to say fearlessly in one voice, like the little child in Hans Andersen’s story, “the Emperor is naked!”

Fr. Cedric Prakash SJ (GUJ) is a renowned human rights, reconciliation and peace activist/writer. He has received several international and national awards for his work.

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It is ‘nine-eleven’ once again! A day pregnant with memories! Memories of violence and suffering; of hate and division. On the other hand, the day is also one of promise –of truth and non-violence; of justice and peace; of hope, for new beginnings, a new dawn! Our world today, is gripped with hate and violence; wars and conflicts; discrimination and division; prejudice and racism; corruption and communalism! One sees and witnesses this everywhere!

In neighbouring Nepal for one, it is a youth uprising against a corrupt regime; reminiscent of what happened in Sri Lanka and Bangladesh not too long ago! A warning for the corrupt and communal regime in India!

The plight of the Palestinians, particularly in Gaza, continues for almost a year now. Despite condemnation from most parts of the world, the Israeli regime has not stopped its brutal, violent, inhuman attacks on a beleaguered and starving people; the Israeli Government, even bombed Qatar yesterday.

Violence from Ukraine to Manipur continues unabated. The military-industrial complex is having a hay-day profiteering on the blood of innocent victims. All this and more, happening today, on ‘nine-eleven!’

There are memories of ‘nine-eleven’, today!

On this day, in 1906, Mahatma Gandhi launched his non-violent resistance campaign at a historic mass meeting in Johannesburg, South Africa. It was the birth of a new movement ‘Satyagraha’ – the relentless pursuit of truth and justice.  Gandhi believed that they were non-negotiables; two-sides of a coin. More than three thousand Indians (both Hindus and Muslims) and others, gathered to support the beginning of civil obedience. Later with ‘Ahimsa’ (non-violence), ‘Satyagraha’ would ultimately become Gandhi’s twin-doctrine in belief and in practise. He used it effectively in his struggle against British colonial rule in India. Several world civil rights leaders, like Martin Luther King Jr. and Nelson Mandela, later embraced this twin doctrine.

Sadly, we still do not learn from the past; racism, xenophobia, jingoism, exclusiveness, pseudo-nationalism, discrimination and divisiveness seem to have a stranglehold on nations and peoples across the globe. The emergence of the ‘extreme-right’ ideology wedded to fascism and fundamentalism is a growing cause of concern. Some want to ‘build walls and fences’ to keep people out. ‘Satyagraha’ was a movement to make people realise that all humans have dignity and are created equal in the image and likeness of God! Our responsibility is to help build bridges and not walls!

There are memories of ‘nine-eleven’, today! In 1893, on this day, at the very first World Parliament of Religions in Chicago, Swami Vivekananda gave a powerful and passionate speech. He made a fervent plea to end every form of sectarianism, bigotry, fanaticism and violence from this earth, by fostering the values enshrined in every religion. He spoke emphatically, saying, “I fervently hope that the bell which tolled this morning in honour of this convention, may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons, wending their way to the same goal”. Ironically enough, his clarion call does not seem to evoke any positive response from ‘hindutva’ fundamentalists today. They continue with their fascist and fanatic agenda, demonizing and attacking the minorities (particularly Muslims, Christians and Sikhs) of the country, in a very meticulous manner. 

There are memories of ‘nine-eleven’, today! What happened in the United States on this day in 2001, will always be etched in human memory!  Any and every form of violence, is non-acceptable and needs to be strongly condemned. No violent act can be justified, whatever the provocation! That unprecedented violence in the US is remembered and defined today by a date “9/11.” The very utterance of it evokes all kinds of emotions: from undiluted hatred to a feeling of utter helplessness, in the face of rabid terror; from inconsolable grief at the loss of a loved one to heated debates on imponderables. A visit to ‘ground zero’ brings back painful memories of the almost three thousand lives, which were lost in just one place. One is also reminded of the millions of people who suffer every day in Palestine and Yemen, Syria and Iraq, DR Congo and Sudan, Myanmar and Afghanistan, Venezuela and El Salvador and so many other parts of the world. The world should also never forget the terror attacks that were unleashed on Hiroshima and Nagasaki, Vietnam and Cambodia, Iraq and Iran and other parts of the world! We need to stop all war and violence just now; we must close down the military-industrial complex and all nations need to de-nuclearize immediately!  Do we, as citizens of the world who genuinely desire sustainable peace, have the courage to say ‘never again’ this 9/11?

There are memories of ‘nine-eleven’, today! The great Gandhian, Vinoba Bhave, was born on this day in 1895! He is widely regarded as the spiritual successor of Mahatma Gandhi; a strong advocate for nonviolence and human rights. He initiated the ‘Bhoodan Movement’, a nonviolent land gift campaign to redistribute land to the poor. He translated the ‘Bhagavad Gita’ into the Marathi language. He is regarded as the National Teacher of India. He died in November 1982 and was posthumously awarded the ‘Bharat Ratna’.

Swami Agnivesh, the well-known social reformer died on this day in 2020. He was known for his work against bonded labour through the ‘Bonded Labour Liberation Front’, which he founded in 1981.He was also a founder of the World Council of Arya Samaj. He championed freedom of religion and the rights of workers. He was an unwavering voice for the excluded and the exploited and for the victims of injustice! If he was alive today, he would have taken on the Rajasthan Government on their draconian anti-conversion law and also the Gujarat Government for increasing the working hours of factory workers to 12 hours a day. Both laws were passed yesterday.

Significantly, Muhammad Ali Jinnah, the founder of Pakistan, also died on this day in 1948. He was a barrister and politician. He served as the leader of the All-India Muslim League from 1913, until the inception of Pakistan on 14 August 1947.

There are memories of ‘nine-eleven’, today! So much happening all over. We are in the midst of the ‘Season of Creation’ – yet parts of Punjab and Pakistan have been devastated by floods. Recent earthquakes in Afghanistan and Greece taking a toll on lives and livelihood, mean nothing to many, the rich and the powerful continue to destroy mother earth.  A terrible reality grips the lives and destinies of many people because of incompetent, autocratic, biased, violent and insensitive leaders everywhere. Marketing and manipulations greatly contribute to the fact that they are in power. These people use every trick in the book to keep people divided. Today (9/11) is surely about commemorations: the sad, tragic ones: a day of mourning! Nevertheless, it is also about new beginnings: of healing, building bridges, hope and resilience. Becoming pilgrims of hope!

As if on cue, the Catholic Liturgy of today provides us with a direction. In his letter to the Colossians St. Paul writes, “put on, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection.”  In the Gospel of Luke, Jesus exhorts us, “to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” Are we listening? Will we act? Memories of ‘nine-eleven’ today, must help us to do so!

(The author is a human rights, reconciliation and peace activist/writer)

Related:

Sorry, Stan!

Fifty years later..another Emergency rules

The temporariness and unpredictability of life

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I write this to you with a heavy heart: shocked and saddened; upset and angry. This letter to you, is perhaps to ease the angst in me; I really don’t know what to say and how to say it! But I am sure that what I write, is also the sentiments, the emotions of many, from all over: Jesuit companions, colleagues, collaborators, alumni well-wishers and friends who knew you so well and particularly, the Adivasis and other sub-alterns,whom you loved so much and gave your life for. This letter comes from the bottom of my heart (and our hearts) to say “Sorry, Stan!”

On August 9, St Xavier’s College(SXC) Mumbai, (through their Department of Inter-Religious Studies) was scheduled to hold ‘The Annual Stan Swamy Memorial Lecture’. The topic was ‘Migration for Livelihood: Hope Amidst Untold Miseries’.It was to be delivered virtually by Jesuit Fr. Prem Xalxo, currently Associate Professor of Moral Theology at the Gregorian University, Rome. The speaker was a renowned personality and the topic timely and relevant. On August 4, representatives of the Akhil Bharatiya Vidyarthi Parishad(ABVP) met the SXC authorities, and in a written letter ‘strongly condemned’ the organising of the lecture and demanded its cancellation. Very sadly, the Jesuit management and other officials caved in to this pressure and cancelled the lecture. For this, “Sorry, Stan!”

In their letter ( which they have put on their facebook page)the ABVP said “organising a lecture in memory of a person who was a key accused in serious crimes, like UAPA, including contact with the banned CPI (Maoist), financing and recruiting armed Naxalite groups, and seizure of documents containing a conspiracy to overthrow the constitutional government through armed uprising, is glorifying the Naxalites…“it is extremely sad that prestigious colleges like St. Xavier’s are trying to encourage Naxalist ideas by glorifying a person accused of committing anti-national conspiracies. We demand that the principal cancel this lecture immediately.” All this is patently false and it has been proved that even the so-called ‘incriminating documents’ were planted in your computer. Besides for an ‘alleged’ crime, the law stipulates that one is innocent, till proved guilty. That you are innocent is without doubt.  Judge after judge have rescuedthemselves from your case, for the simple reason, is that theywill have to declare you innocent! For the falsehood and slander you are still subject to, “Sorry, Stan!”

Stan, you are aware that SXC is my Alma Mater. I spent cherished years as a Xavierite from 1968 – 1972 (1969 was our Centenary year). At that time, we had Jesuits who were stalwarts, Staff who were excellent and a great student body! It was a joy to be a Xavierite. It was at that time I first met youin a Social Analysis Programme – and ever since, you have been to me a hero, mentor and guide. In 1974, (and later), after entering the Society, together with my companions, wereadily accepted the faith – justice mandate under the leadership of Fr Pedro Arrupe. Over the years, I learnt that you heroes were Dom Helder Camara, Paolo Friere, Ivan Illich and Arrupe. Your knowledge on their writings and works, rubbed off on many. As a good friend of yours, as an SXC alumnus and as Jesuit, feel duty bound to say, “Sorry, Stan!”

Ever since the news broke out of the cancellation of the Memorial lecture, I have been literally besieged with calls and comments; in the many groups, I belong to, on social media, there are innumerable comments against the Jesuits, and particularly against SXC (some of the comments are even offensive) From across the board, people (including several alumni and Jesuits) are feeling angry and let down. They say that SXC has failed to see the big picture: cancelling the lecture means giving in to the anti-national and anti-Constitutional fascist forces.; acquiescing with these forces means that they are emboldened and will continue to call the shots.

 It means negating the academic freedom which is the essence of every institution of higher learning; it means that the Constitutional guarantee of freedom of speech and expression is not important. In the past, when there were such threats, we are aware that, SXC called in the police and continued with their programme.

Today’s (10 August) Mid-day reports, “We are surprised that the college has shown cowardice and yielded to pressure tactics. We teach our students about the values of justice, democracy, and peace, but when it comes to taking a stand, we bow down to the pressure, even when Stan has not been proven guilty. This has been the general pulse of the St Xavier’s alumni and the community,” said a source from the St Xavier’s College Society. “Sorry, Stan!”

On July 1, our Superior General Fr Arturo Sosa, delivered a path-breaking inaugural address to the Assembly of International Association of Jesuit Universities (IAJU) gathered in Colombia. Among the many other things, he said, “At the 2018 IAJU Assembly in Bilbao, I also recalled how Ignacio Ellacuría, S.J., one of the martyrs of the UCA-El Salvador, strongly insisted on understanding the university as a project of social transformation. Trying to explain the meaning of those words, I said: “It is a university that moves toward the margins of human history where it encounters those who are discarded by the dominant structures and powers. It is a university that opens its doors and windows to the margins of society. With them comes a new breath of life that makes efforts for social transformation a source of life and fulfilment.””. That the Jesuits of SXC have not understood this fundamental of Jesuit education, we say “Sorry, Stan!”

Today on Facebook I came across a powerful picture and quote posted by ‘Earth. We Are One’.( ewao.com) we are one. The picture shows birds in a cage criticising the bird who dares fly. The quote said, “The image of caged birds criticising a rebel who has chosen to fly free is a powerful metaphor for the way society often views those who dare to challenge the status quo. The caged birds represent the fear and conformity of those who prefer to remain inside their safe boundaries, while the free bird embodies the courage to break away from societal norms. What is it that makes us fear the rebel—the one who chooses to question the rules? Perhaps it’s because they see a different path, one that holds the potential for growth and freedom. This cartoon asks us: Is it better to stay in the cage, or should we follow our own path toward true liberation?”  That reminded me of you Stan, someone who had the courage to fly and even when you were caged in prison, you dared to tell us that even caged birds sing. Of course you meant the song of truth and justice. For not having the courage to fly and even to sing whilst being caged, we say with humility “Sorry, Stan!”

I can see you Stan, smiling at us here below, telling us in your own inimitable and no-nonsense way of how we have lost the plot! You tell us that instead of accompanying the Adivasis and the Dalits, the excluded and exploited, the minorities and marginalised, the poor and vulnerable, we focus on constructing buildings and on institutionalisation. You question us about ‘forming men and women for others’ when some of those who take away the jal-jungle-jameen other natural resources, identity and dignity fromthe Adivasis, are those ‘educated’ by us. You remind us of the film ‘Mission’ and of the Jesuit Martyrs of El Salvador; you challenge us to live our faith-justice mandate and to realise the Universal Apostolic Preferences (UAPs) in all our initiatives. Above all, you tell us that mere ‘tokenism’ and ‘cosmetic activities’ will in no way help us truly walk the talk! Yes, Stan, we have betrayed you, your vision and mission. Perhaps, this act by SXC, may evenhopefully help us all to ‘examen’ ourselves much more and honestly! Till then “Sorry, Stan!”

Forgive us, dear Stan, and intercede for us from your eternal abode,

Your brother,

Cedric

The author is a human rights, reconciliation & peace activist /writer

Related:

Fr. Stan Swamy SJ: Person, Pilgrim, Prophet

Fr. Stan Swamy’s legacy lives forever!

Jailed Father Stan Swamy dies ahead of his bail hearing

Fr Stan Swamy’s institutional murder

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Fifty years later…today, an undeclared emergency still rules! In a tweet Prime Minister Modi says, “No Indian will ever forget the manner in which the spirit of our Constitution was violated, the voice of Parliament muzzled and attempts were made to control the courts. The 42nd Amendment is a prime example of their shenanigans. The poor, marginalised and downtrodden were particularly targeted, including their dignity insulted.” Strangely enough, the Prime Minister should realise that under him and under his proto-fascist regime, the people of India are living in an ‘undeclared’ emergency. Today more than ever the poor, marginalised and downtrodden, the minorities, the small farmers, the casual labourers, the migrant workers are particularly targeted, including their dignity insulted. Wonder if he has the courage to sit in a media conference and face direct questions with today’s facts and figures!

Fifty years later…today emergency still rules! Interestingly, in a public meeting the Home Minister Amit Shah said during emergency the governments formed on the basis of people’s mandate were toppled overnight by trampling the spirit of the constitution. The people of the country and especially the young generation should never forget what happens when the dictatorial qualities of a person come to the fore. He said that, today, I ask those who invoke the Constitution whether the consent of the Parliament was taken before declaring the emergency, whether a cabinet meeting was called, whether the countrymen and the opposition were taken into confidence. He said that these are the people associated with the same party who instead of playing the role of protector of democracy, acted as destroyers of democracy. He will certainly not have an answer as to why his party has taken in so many of those former Congressmen and even rewarded them with ministerial posts and/or dropped serious charges/criminal cases against them once they subscribed to the party ideology. Or for that matter, when the Hindutva brigade have framed a new constitution for the country –why hasn’t he unequivocally condemned it?

Fifty years later…. today, an undeclared emergency still rules! Article 19 of the Indian Constitution guarantees the fundamental right to freedom of speech and expression, along with other freedoms. But this right is being systematically throttled today! India is still ranked at a pathetic 151 out of 180 countries, in the World Press Freedom Index 2025, published early in May. The index, in its India section, analyses the state of media in the country stating, “India’s media has fallen into an “unofficial state of emergency” since Narendra Modi came to power in 2014 and engineered a spectacular rapprochement between his party, the BJP, and the big families dominating the media. Reliance Industries group’s magnate Mukesh Ambani, a close friend of the prime minister, owns more than 70 media outlets that are followed by at least 800 million Indians. The NDTV channel’s acquisition at the end of 2022 by Gautam Adani, a tycoon who is also close to Modi, signalled the end of pluralism in the mainstream media. Recent years have also seen the rise of “Godi media” (a play on Modi’s name and the word for “lapdogs”) – media outlets that mix populism and pro-BJP propaganda. Through pressure and influence, the Indian model of a pluralist press is being called into question. The prime minister does not hold press conferences, grants interviews only to journalists who are favourable to him, and is highly critical of those who do not show allegiance. Indian journalists who are very critical of the government are subjected to harassment campaigns by BJP-backed trolls”.  

Fifty years later….today, an undeclared emergency still rules! It is an undisputable fact, that today a large section of the Indian media is spineless, godified and corrupt! They spew out falsities and half-truths, platitudes and hollowness, fed to them by their political bosses. Most of the media is owned and controlled by some corporate houses which toe the line of the ruling regime for their own self-interests. The electronic media get their TRPs through debates indulging in shouting, shrieking and slanging; their anchors clearly ‘chamchas’ of the powers. If any journalist dares question the ‘staus quo’, it would mean the end of one’s career. Media, in general, is co-opted and compromised. Many just ignore realities for fear of reprisals. Even the suffering people of Gaza do not get the necessary coverage. Alternative media is hounded and harassed as never before! Authenticity and impartiality, to report freely and fearlessly the plain truth, is no longer the core competency of the media today. 

Fifty years later…. today, an undeclared emergency still rules! The right to dissent is fundamental to a vibrant democracy, as it allows citizens to express disagreement with government policies, actions, or decisions. In a democratic society, the freedom of speech and expression, guaranteed under Article 19(1)(a) of the Constitution of India, provides the foundation for this right. Dissent is essential for ensuring that a pluralistic society thrives, allowing for diverse opinions and checks on power. Without the freedom to express dissent, democracy becomes autocratic, as the government would not be held accountable by its citizen. In Parliament, the opposition is not allowed to speak freely: they are shouted down or the mike is muted. The current regime brooks no dissent. Citizens in Delhi and Bombay are arrested for their pro-Palestine stand! Ask a question or for facts on Pahelgam – and one becomes ‘anti-national’! In Ahmedabad, there is a general imposition of Section 144 which prohibits any public demonstration – unless permission is granted. The imprisonment and the institutional murder of Fr Stan Swamy on 5 July 2021 – is a case in point. Besides him there were fifteen others illegally incarcerated in the Bhima-Koregaon conspiracy case. The National Investigation Agency (NIA) has been used selectively to quell every form of dissent. Since September 2020, JNU scholar Umar Khalid has been languishing in jail on trumped up charges. Today (26 June) is the ‘International Day in Support of Victims of Torture’. Torture is a convenient way to quell dissent; to silence opposition. At a Media Conference in Geneva yesterday, India’s leading human rights activist Advocate Henri Tiphagne strongly stated that India has “zero accountability” where cases of police brutality and deaths in custody, are concerned.

Fifty years later…. today, an undeclared emergency still rules! There is a serious lack of political will to address systemic burning issues which have gripped the nation. There are hurried, biased legislation and prejudiced policies (all carefully designed to decimate the Constitution)like the National Education Policy, the Citizenship Amendment Act, the anti – conversion laws, the anti-farmer laws, the four labour codes, the Universal Civil Code, the ‘One Nation, One Election’, the Waqf Bill, the Imposition of Hindi as the national language, the delimitation plan, the delisting of Tribals/Adivasis who have accepted Christianity or Islam, Constitutional and quasi bodies like the Election Commission, the Enforcement Directorate, the Central Bureau of Investigation, the NIA, the police and some in  the judiciary are compromised; they have become ‘Caged Parrots’; they simply follow the ‘diktats’ of the regime.

Fifty years later…. today, an undeclared emergency still rules! In the Global Hunger Index (GHI) 2024, India is ranked 105 out of 127 countries, with a score of 27.3, which indicates a “serious” level of hunger. This score reflects ongoing challenges with food insecurity and malnutrition in the country. Whilst India boasts of producing some of the richest persons in the world, the fact is that vast sections of the society still do not have access to roti- kapda- makaan(food-clothing-shelter) and the other basic amenities of life; many still below the poverty line. The gap between the rich and the poor grows wider every day! The Adivasis/Tribals (indigenous people), who constitute a sizable section of India’s population are denied their jal- jungle- jameen (water-forests-land) and other legitimate rights. Thousands of them are displaced because of mega- projects. Primary education in the remote tribal villages is non – existent and so is Medicare for them; a large percentage of Tribals have to migrate to urban areas / other States in search of employment. Besides them, most migrant workers, continue to be excluded and exploited! The plight of the Dalits, the OBCs leave much to be desired; untouchability is practiced everywhere; manual scavenging still exists; the reality of the safai kamdars (those who clean the sewage tanks) is pathetic. These and other vulnerable sections of society are testimony to the fact that today, is worse than the ‘emergency! 

Fifty years later…. today, an undeclared emergency still rules! The current regime seems to be determined on destroying our fragile ecosystems!  On the 2024 Environmental Performance Index (EPI), India is ranked at a pathetically low position of 176 out of 180 countries. The low ranking is due to poor air quality, high projected emissions and low biodiversity scores. The EPI uses 58 indicators to assess a country’s environmental performance. Indicators, include biodiversity, air pollution, air and water quality, waste management, emission growth rates, projected emissions, etc., under the three main heads of ecosystem vitality, environmental health and climate change. To assess how well countries are safeguarding their natural treasures, the EPI added a new category this year: biodiversity and habitat. This category revealed a worrying trend – many protected areas are being overtaken by buildings and agriculture. India’s heavy reliance on coal is a key factor hindering its environmental performance across multiple indicators. Coal use not only fuels high greenhouse gas emissions but also contributes significantly to India’s severe air pollution problem. The regime is in nexus with the mining mafia, only interested in profiteering. This is reflected in India’s rankings: 177 for air quality (above only Pakistan, Bangladesh, and Nepal).

Fifty years later…. today, an undeclared emergency still rules! In its Annual Report 2024, the US Commission on International Religious Freedom(USCIRF) has recommended that the U.S. Department of State designate India as a ‘Country of Particular Concern’ or CPC, or engaging in systematic, ongoing and egregious violations of religious freedom. The very incisive report details how throughout 2024, individuals have been killed, beaten, and lynched by vigilante groups, religious leaders have been arbitrarily arrested, and homes and places of worship have been demolished. These events constitute particularly severe violations of religious freedom. It describes the use of misinformation and disinformation, including hate speech, by government officials to incite violent attacks against religious minorities and their places of worship. It further describes changes to and enforcement of India’s legal framework to target and disenfranchise religious minorities, including the Citizenship Amendment Act (CAA), a Uniform Civil Code (UCC) and several state-level anti-conversion and cow slaughter laws. It is no secret that, ever since the Modi-regime, assumed power in 2014, there has been incessant attacks on the minorities of India particularly on the Muslims, Christians and Sikhs. Hate speeches denigrating and demonising minorities are the rule of the day even during the election campaign speeches of Modi! Some governments have policies which are blatantly anti- minority. ‘Bull-dozer justice’ is meted out to minorities; regularly in the State of UP and recently over 8.000 homes of Muslims were razed around Chandola Lake in Ahmedabad. Minorities are also denied employment opportunities in the Government. According to a recent report released by an Advocacy group, there are at least two attacks per day on Christians and their institutions.

Fifty years later…. today, an undeclared emergency still rules! For more than two years now, since 3 May 2023, Tribals (who are mainly Christian) in the State of Manipur have been at the receiving end of a vicious Government! Even today, the violence continues unabated: many are killed and many more are injured; thousands (particularly the Kuki-Zo people) are living as refugees elsewhere. Their houses and places of worship are destroyed. Their land has been taken away from them! That the State and Central Governments are responsible for the ongoing violence in Manipur, leaves no one in doubt. That they have shown not an iota of political will to quell the violence and restore law and order in Manipur is a clear proof that, today, is worse than the ‘emergency!’

Fifty years later…. today, an undeclared emergency still rules! Transparency International ranked India 96 out of 180 countries in the 2024 Corruption Perception Index (CPI). Corruption is mainstreamed in the country; practically nothing can be done without greasing the palms of those in power. Politicians from opposition parties are easily bought up. The ruling regime has made mindboggling amounts of money through demonetisation and the sale of electoral bonds (EB). Corruption has become new normal in India. The massive and unprecedented scam of the Electoral Bonds rocked the nation a short while ago! What about the Delhi Judge who had tonnes of money stashed up in a room in his house, which caught fire recently? People are bought up before the elections. The BJP regime must be the most corrupt amongst the world democracies today!

Fifty years later…. today, an undeclared emergency still rules! On every parameter, the current regime has proved to be fascist and not in tune with the expectations of the people. Yes, they do win elections because they rig electoral rolls, tamper with selective EVMs and even use money to buy up voters and opposing candidates and of course have the Election Commission doing their bidding. The big joke today is that the Government observes 25 June as ‘Samvidhaan Hatya Diwas’, which loosely translates to ‘the day the Constitution was killed’.  Pathetic indeed! Some time ago, BJP senior leader Subramanian Swamy, wrote a detailed article ‘The Unlearnt Lessons of Emergency'(The Hindu on 13 June 2000). In that he revealed how several leaders (including Atal Bihari Vajpayee) from the RSS and Jan Sangh had engaged in secret negotiations with Indira Gandhi and agreed to toe her line- and were released on parole. They have reached today a low level of fascism that they are unable even to think rationally, factually and objectively! Of course, they are also not willing to see and acknowledge of how they are destroying the sanctity of the Constitution today.

In his path-breaking book, ‘India’s Undeclared Emergency’ (Constitutionalism and the Politics of Resistance), Bangalore- based legal luminaire, Arvind Narrain, presents an incisive and accurate analysis of how the Modi- regime has ushered in, through direct and subtle ways, an undeclared emergency! In his final Chapter ‘What is to be done?’ Narrain gives us a cue when he states, “how does one confront an authoritarian State that openly uses repressive laws to shut down dissent? And what if the State is not just authoritarian but also potentially has totalitarian ambitions? That such a regime is in power in India today makes the insistent Leninist question’ What is to be done?’ very important to ask and very difficult to answer. In some ways, the answer must be gathered from what is already being done. There is dissatisfaction with the actions of the regime, and it has found a voice in acts of resistance, both big and small, spanning every field- from culture to law to politics. Such resistance could draw sustenance both from contemporary forms of activism as well as global histories of dissent, and be nourished by a deeper historical, cultural and political understanding. But this is essential: a strong and united resistance must emerge!”

Narran’s words find resonance with what Dr. B. R. Ambedkar said to the Constituent Assembly on 25 November 1949, “If we wish to preserve the Constitution in which we have sought to enshrine the principle of Government of the people, for the people and by the people, let us resolve not to be tardy in the recognition of the evils that lie across our path and which induce people to prefer Government for the people to Government by the people, nor to be weak in our initiative to remove them. That is the only way to serve the country. I know of no better.”

Yes, it is fifty years since the emergency declared by Indira Gandhi! But today, we all need to wake up, heed the call of Narrain and Ambedkar by demonstrating unflinching courage and resistance to the terrible reality of an ‘undeclared’ emergency today! 

(The author is a human rights, reconciliation and peace activist/writer)

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