What makes the case even more disturbing is that despite the seriousness of the charges—including sexual assault and criminal intimidation—the police have not made any arrests as of April 21, nearly two weeks after the assault.

According to the First Information Report (FIR), the accused approached the survivor while he was watching a wedding procession and lured him to a nearby bus stand on the pretext of discussing work. From there, they allegedly took him to a secluded area, where they forced him to undress, beat him with a bottle, hurled casteist slurs, urinated on him, and sexually assaulted him. They also recorded a video of the attack and used it to threaten the victim with blackmail should he report the crime.

“They were drunk. They hit me with a bottle, urinated on me, and used casteist abuses,” the survivor told the police in his complaint, as per Siasat. He also reported that the accused threatened to harm his father, who works abroad, if he told anyone what had happened.

Deputy Superintendent of Police Arvind Kumar confirmed that an FIR has been registered under various sections of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act and the Bharatiya Nyaya Sanhita (BNS). The survivor’s medical examination has been conducted and his statement recorded, but the accused remain at large. Police say investigations are “ongoing.”

Delayed justice, deep trauma

The delay in filing the complaint is being attributed to the severe trauma and fear of retaliation. Former Rajasthan Chief Minister Ashok Gehlot stated, “The trauma was so severe that the victim couldn’t file a complaint for eight days.” The survivor’s family is reportedly living in fear, afraid of further harassment or violence.

The incident has snowballed into a political flashpoint, with the Congress party criticising the BJP-led state government for failing to provide protection to marginalised communities. Rajasthan’s Leader of Opposition, Tikaram Jully—himself a Dalit—called the attack “a shameful truth” and a symbol of the continued impunity enjoyed by dominant-caste perpetrators.

“This is the reality of Rajasthan today—a Dalit youth kidnapped, beaten, sexually assaulted, and humiliated. This is not a movie scene—it’s a shameful truth,” said Jully.

Ironically, Jully himself was recently subjected to caste-based humiliation. On April 6, during a Ram Navami celebration in Alwar district, former BJP MLA Gyandev Ahuja allegedly ordered the ‘purification’ of a Ram temple with gangajal after Jully’s visit, implying that a Dalit’s presence had defiled the space. Ahuja later justified the act, saying that those who do not believe in Lord Ram were “sinful.”

Two More Shocking Cases: Telangana and Uttar Pradesh

The Sikar atrocity is part of a deeply disturbing trend. Two other brutal assaults against Dalits have surfaced in the last few days—one in Telangana and the other in Uttar Pradesh—each marked by caste hatred, sexual violence, and humiliation.

Telangana: Dalit man stripped, beaten, and forced to lick feet

In Hyderabad’s Petbasheerabad area, 26-year-old Tarun Kumar, a Dalit from the Madiga community, was subjected to extreme caste humiliation on March 26. His complaint, filed on April 13, states that he was attacked by six men while trying to mediate a divorce between a couple. Among the accused are men from the Yadav and Goud communities, as well as one Muslim man.

As per a report of The Mint, Tarun alleged that he was lured to a house under false pretences, then stripped, beaten, abused with casteist slurs, and forced to lick the attackers’ feet. They also recorded the entire assault on video. He was left severely injured and unable to stand, requiring hospitalisation.

Police have registered a case under the SC/ST (Prevention of Atrocities) Act and the BNS. So far, five of the six accused have been arrested, and one remains at large. Investigations are ongoing, but civil society groups have raised concerns about the delay in registering the complaint and the slow pace of arrests.

Uttar Pradesh: Minor Dalit girl raped, found naked and injured in field

In one of the most gut-wrenching incidents in recent memory, an 11-year-old Dalit girl who is both deaf and mute was brutally raped in Rampur district, Uttar Pradesh. The child went missing on April 15 and was found naked and injured in a field the next morning. She had been lured into a forest by 24-year-old Dan Singh, a man from her village.

Medical examinations confirmed multiple injuries to her private parts and face, suggesting that she had been beaten with a blunt object. Dr Anju Singh, who conducted the examination, told The Times of India, “It is one of the most horrific sexual crimes I have seen.”

Police registered a case under Section 65(2) of the BNS and Sections 5m/6 of the POCSO Act. The accused attempted to fire on police during arrest and was injured in retaliatory fire. He has since confessed to the crime. The child has been referred to Meerut Medical College for specialised treatment.

Systemic caste violence and institutional failure

Across all three cases, there is a clear pattern: Dalit individuals were humiliated, brutalised, and dehumanised—often sexually—and in two of the three cases, the violence was filmed and weaponised as a form of caste terror.

Despite the severity of these crimes, arrests were either delayed or have not occurred at all. In Sikar, the accused continue to evade arrest nearly two weeks after the incident. In Hyderabad, the sixth attacker is yet to be apprehended. Only in Rampur did the police act swiftly—but even that required a shootout.

These cases are not isolated; they are emblematic of the structural impunity that shields perpetrators of caste atrocities. Despite laws like the SC/ST (Prevention of Atrocities) Act, enforcement remains patchy and often sluggish. Survivors and their families frequently face threats, trauma, and stigma when seeking justice.

The repeated use of sexual violence, public humiliation, and video evidence to assert caste dominance reveals not only the cruelty of the acts but also a disturbing confidence among perpetrators that they will face no real consequences.

Related:

Mountain Man Dasrath Manjhi: A Kabir panthi from the MahaDalit community who toiled for 22 years to make the impossible possible

Ayodhya’s shocking crime: Dalit woman found dead, allegations of sexual violence, police accused of delay

Statewide Attacks: A chilling chronicle of caste-based attacks across the country

The alarming rise of anti-Dalit violence and discrimination in India: A series of gruesome incidents since July 2024

The post ‘They Beat Me, Undressed Me, Urinated on Me’: Dalit youth in Rajasthan brutally assaulted; no arrests yet appeared first on SabrangIndia.

In Uttar Pradesh, a shocking incident in Bulandshahr saw eight teachers booked for brutally beating a Dalit Class 12 student over his haircut, while in Mainpuri, a Class 11 Dalit student was allegedly assaulted by a teacher for touching a water bottle, facing casteist slurs and physical harm. The state also witnessed the custodial death of a Dalit youth in Azamgarh, with his family alleging torture, and a Kasganj case where eight individuals were booked for the alleged murder of a Dalit girl following tensions related to her sister’s inter-caste relationship. Furthermore, in Basti, an SDM faces accusations of using casteist slurs and physically assaulting a Dalit woman seeking redress for a land dispute.

Tamil Nadu has also reported harrowing instances, including a Class 6 Dalit student brutally assaulted by a PT teacher, leaving him critically injured. In Thoothukudi, a 17-year-old Dalit student had his fingers chopped off in a caste-based attack while on his way to an exam, prompting NHRC intervention. A particularly shameful case in Coimbatore saw a Class 8 Dalit girl forced to sit outside during exams due to menstruation, leading to the principal’s suspension and a police complaint.

Madhya Pradesh witnessed blatant caste discrimination in Jabalpur, where Dalits were prevented from performing funeral rites on traditionally used land, and in Sehore, a Dalit family was violently stopped from building their house and subjected to a social and economic boycott.

In Bihar, an 80-year-old Dalit woman was reportedly gang-raped and brutally beaten in Gopalganj. Rajasthan, too, reported a deeply concerning incident where a police constable in Jaipur was arrested for allegedly raping a pregnant Dalit woman under the pretext of recording her statement. Additionally, Kota mourned the alleged suicide of a Dalit medical student who, according to fellow students, was deliberately failed and barred from exams.

These interconnected incidents across multiple states underscore the urgent need for stringent measures to combat caste-based discrimination and violence, ensure justice for victims, and safeguard the rights and dignity of Dalit individuals, especially students.

Uttar Pradesh

Dalit student beaten with sticks over haircut in Bulandshahr

In a shocking incident out of Bulandshahr, UP, eight teachers at a prominent school have been booked for allegedly assaulting a Class 12 Dalit student over his haircut, leaving the 17-year-old with severe injuries including head wounds requiring stitches and fractures in both hands.

The assault, involving sticks and casteist slurs, reportedly occurred on January 25, prompting the school to immediately suspend the accused teachers, who belong to another caste. The matter gained public attention on Friday after the victim’s parents, who initially made an “initial compromise under pressure,” were compelled to file a First Information Report (FIR) due to “repeated threats by the accused,” who allegedly even tried to prevent their son from taking his ongoing UP board exams that commenced in late February, reported the Times of India.

As per report, Circle officer Shobit Kumar stated that an FIR was registered on March 5th under various sections of the Bharatiya Nyaya Sanhita (BNS) and the SC/ST Act against Sonu Kumar, Vipin Kumar, Deepak Kumar, Manoj Kumar (I), Manoj Kumar (II), Yogesh Kumar, Yogendra, and Prashant, assuring that “investigation is on and action will be taken accordingly” and that the student is “in stable condition and appearing in his exams.”

Those teachers were suspended and we’ll co-operate with the police in their investigation.” Recounting her son’s ordeal, the student’s mother, Maya Rani, explained that the teachers objected to his haircut in January, and “the next day (Jan 25) he was mercilessly beaten with sticks in school,” leaving him bedridden with trauma and injuries for over a month, hindering his exam preparations. She further alleged that they were initially pressured into a compromise, but “the accused teachers continued to threaten us and intimidate my son during his exams,” leaving them with no choice but to approach the police, demanding their arrest.

Class 12’s Dalit student brutally beaten by upper caste teacher for touching water bottle

In yet another harrowing instance of caste-based violence in Uttar Pradesh, a Dalit Class 11 student in Mainpuri was brutally assaulted by his teacher for merely touching a water bottle in the classroom.

The incident took place on March 29 at Narendra Pratap Singh Higher Secondary School in Haripur Catholic village. The 15-year-old, from Katheria village, was subjected to casteist abuse by biology teacher Mangal Singh Shakya, who locked him in a room and beat him so severely that two of his fingers were fractured. The teacher reportedly said, “How dare you touch the bottle? It’s untouchable now.”

#Casteism A Dalit youth of class 12th was brutally beaten by a caste Hindu teacher for touching a water bottle, his hand was broken, the incident is from Mainpuri, Uttar Pradesh.#DalitLivesMatter pic.twitter.com/PgtwwG7Z7A

— The Dalit Voice (@ambedkariteIND) April 3, 2025

The boy suffered injuries to his thigh, shoulder, and jaw. After being taken to the hospital by his family, the police allegedly refused to file a report, prompting them to approach the Superintendent of Police.

Dalit youth died in Azamgarh Police custody, family alleges torture

The custodial death of 20-year-old Dalit youth Sunny Kumar at the Tarwa police station in Azamgarh on Sunday night has ignited fierce protests from his family and local community. Demonstrations intensified on Monday, marked by the vandalism of a police vehicle and road blockades outside the station, prompting a significant police deployment to restore order.

Kumar, son of Harikant, was detained on Sunday following a sexual harassment complaint filed by a minor girl, alleging obscene gestures and vulgar songs played on his phone on March 28th. Tragically, late Sunday night, a police guard reportedly discovered Kumar’s body hanging by his pyjama drawstring in the police station bathroom. Despite Senior Superintendent of Police Hemraj Meena’s initial suggestion of suicide based on preliminary findings, Kumar’s family and local political figures, including Samajwadi Party MP Dharmendra Yadav, vehemently allege custodial torture and murder, as reported the Observer Post.

Dalit Youth Dies in Azamgarh Police Custody; Family Alleges Torture, Protests Erupt

Read:https://t.co/2KWqDe5G8u

— The Observer Post (@TheObserverPost) April 1, 2025

In response to the grave accusations, several police officers, including the station house officer, a sub-inspector, and a constable, have been suspended. District Magistrate Navneet Singh Chahal has also ordered a magisterial inquiry into the circumstances surrounding Kumar’s death. The post-mortem examination, conducted under tight security, reportedly showed no external injuries on Kumar’s body. However, authorities have stated that a comprehensive investigation will be conducted, exploring all possible aspects of the case.

Castiest abuse by UP official, victim Dalit woman approached Women’s Commission

In Basti, Uttar Pradesh, SDM Ashutosh Tiwari faces severe accusations of caste-based discrimination and misconduct against a Dalit woman who approached him for a land dispute resolution on March 6, 2025. The woman alleges that Tiwari used casteist slurs, calling her “lower caste” and “ill-mannered,” physically pushed her out of his office, and threatened to seize her land if she didn’t withdraw her complaint.

Despite reporting the incident to district authorities, she claims no action has been taken and that she faces continued harassment from tehsil employees pressuring her to retract her allegations. The victim has now appealed to the State Women’s Commission, demanding Tiwari’s immediate removal and the registration of a case against him, also seeking protection.

A member of the Commission has assured justice for the victim and strict punishment for the accused, confirming an ongoing investigation into the matter, reported the Mooknayak.

8 booked for murder of Dalit girl and kidnap of her elder sister in Kasganj

Meanwhile, in Uttar Pradesh’s Kasganj district, eight people have been booked for allegedly murdering a 14-year-old Dalit girl and staging it as suicide, following tensions over her sister’s relationship with an 18-year-old from another community.

#Horrific They came to kidnap a 14-year-old Dalit girl, when her younger sister resisted, they brutally murdered her, the accused Yadav is from the Hindu community, the elder girl is still missing, the incident is from Kasganj in Uttar Pradesh… pic.twitter.com/OuOyF9Njft

— The Dalit Voice (@ambedkariteIND) March 2, 2025

The elder sister, was reported kidnapped but later recovered by police. No arrests have been made yet. Kasganj ASP Rajesh Kumar Bhartiya said that, “We will get her medical examination conducted and record her statement before a magistrate. The girl might provide crucial details about what happened on Saturday afternoon,” said Kasganj ASP Rajesh Kumar Bhartiya” reported the Indian Express.

However, people from another caste were detained by local police on March 2, an FIR was registered under section 103(2) murder and 140 (1) (kidnapping with murderous intent) of the BNS along with the SC/ST Act against the villagers following a complaint by the victim’s father, as reported the Times of India.

As per report, victim’s father also alleged that influential people from the village took my elder daughter away and killed and hanged my younger one when she tried to save her sister.

Tamil Nadu

Class 6 Dalit student was brutally assaulted by PT teacher

In another incident at V. Akram Government High School in Tamil Nadu’s Villupuram district, a Class 6 Dalit student was brutally assaulted by a Physical Education (PT) teacher, reportedly causing severe head injuries that required surgery. The child, whose condition remains critical, also sustained stomach wounds requiring multiple stitches. The attack sparked widespread outrage after a photo of the boy’s post-surgery injuries went viral. Although the teacher is also from a Scheduled Caste, the brutality has drawn sharp criticism across the state.

#Horrific A Dalit student of class 6 of a government school was brutally beaten by a caste Hindu PT teacher, the condition of the boy is critical, this painful incident is from Villupuram, Tamil Nadu.#DalitLivesMatter pic.twitter.com/5ntcpHkR2O

— The Dalit Voice (@ambedkariteIND) March 29, 2025

The Communist Party of India (Marxist) condemned the assault and demanded swift action, calling out the inaction of authorities. Activist Shalin Maria Lawrence also criticised the DMK-led government for its failure to protect Dalit students in educational institutions. Despite growing public pressure, there has been no official response or action taken by the School Education Department or the police at the time of reporting.

Fingers of 17-year-old Dalit students chopped, NHRC takes suo moto action

In a horrifying incident rooted in caste-based violence, 17-year-old Dalit student Devendran Raj from Ariyanayagapuram village in Tamil Nadu’s Thoothukudi district was brutally attacked while on his way to appear for a Class 11 exam. Three upper-caste youths from a neighbouring village reportedly stopped his bus near Kattarimangalam, dragged him out, and assaulted him with a sickle, severing four fingers on his left hand—one of which is still missing. His father, Thanga Ganesh, a daily-wage labourer, was also severely injured while trying to protect his son.

The assault was allegedly driven by caste hatred and revenge, following a kabaddi match where Devendran’s team defeated a team from the attackers’ village. The brutal act has triggered widespread anger and calls for justice across the state. Doctors at Tirunelveli Government Medical College conducted a seven-hour surgery to reattach the severed fingers. Devendran’s condition remains critical. Activists including Shalin Maria Lawrence and VCK leader Thol. Thirumavalavan have demanded justice, immediate compensation, and better medical care.

A #Dalit student was attacked by a gang of unknown persons, and his fingers chopped, in #TamilNadu’s #Tirunelveli district while he was on his way to write an exam.

Devendran Raj, a Class 11 student and son of a day-wager Thanga Ganesh, was travelling from his residence to his… pic.twitter.com/q6lzTXPLvJ

— Hate Detector (@HateDetectors) March 11, 2025

NHRC takes suo moto cognizance

The National Human Rights Commission (NHRC) has taken suo moto cognizance, terming the assault a grave human rights violation. Notices have been issued to the Tamil Nadu DGP and Thoothukudi District Collector. Police have arrested one accused, Lakshmanan, and detained two others. The case is being investigated under the IPC and the SC/ST (Prevention of Atrocities) Act, reported Maktoob Media.

Class 8 Dalit girl student made to sit outside classroom during exams after menstruation

A deeply disturbing incident of alleged caste- and gender-based discrimination has come to light from Senguttaipalayam village in Tamil Nadu’s Coimbatore district. A minor Dalit student from the Arunthathiyar community, studying in Class 8, was reportedly forced to take her annual examinations outside the classroom simply because she had started menstruating. This discriminatory act was witnessed and recorded by the girl’s mother, whose video has since sparked widespread public outrage on social media, with calls for accountability echoing across platforms.

In pursuit of justice, the mother has formally appealed to the education authorities. The incident has also prompted local villagers to rally together and raise the issue with the Pollachi sub-collector. The minor was enrolled in Class 7 at the Swamy Chidbhavanda Matric Higher Secondary School in Senguttaipalayam village, located in Kinathukadavu Taluk.

According to the Hindu, Assistant Superintendent of Police Shristi Singh, who conducted a preliminary inquiry on Thursday, told reporters that “The mother of the student called the class teacher on the evening of April 6 around 5:30 p.m. and requested a special seating arrangement. The class teacher reportedly asked the mother to speak to the principal.”

She further added that “On April 7, Monday, while dropping off her daughter, the mother met the principal and asked that a separate arrangement be made to prevent infections. After she left, the student was made to sit outside the classroom to write the exam. That evening, she returned home and complained of leg pain from sitting on the floor. She did not attend the revision class the next day, and returned on Wednesday to write another exam. One of the relatives noticed her sitting outside, through the compound wall, and informed the parents. The mother rushed to the school and recorded a video of the incident” as reported

Principle suspended; girl’s father lodged complaint

Amidst the escalating outcry, the school correspondent has invoked Section 17 of the Right of Children to Free and Compulsory Education Act, 2009, issuing a suspension order to the school principal, citing the prohibition of physical or mental harassment of children. Adding to the legal pressure, the girl’s father lodged a formal complaint with the Negamam police on April 10.

Consequently, a case has been registered against the school’s Principal M. Anandhi, office assistant Shanthi, and Correspondent Thangavelpandian. They have been charged under Sections 3(1)(r) and 3(1)(za)(D) of the Scheduled Caste and Scheduled Tribes (Prevention of Atrocities) Act, 1989, acknowledging the girl’s Scheduled Caste status. Furthermore, the parents’ petition alleges that the accused also directed caste-based insults towards the girl’s mother when she confronted them about the discriminatory treatment, reported the Hindu

Madhya Pradesh

Dalits stopped from performing funeral rites in Jabalpur

In Madhya Pradesh’s Jabalpur district, members of the Dalit community were prevented from performing the last rites of a deceased elder due to caste-based discrimination. The incident took place in Chapod village, Pauri Panchayat, about 37 km from Jabalpur. When the Ahirwar community attempted to cremate 70-year-old Shivprasad Ahirwar on government land traditionally used for funerals, upper-caste locals objected, claiming the land as their own and citing standing crops. The family was forced to call the police, who intervened and arranged for the funeral to be held elsewhere.

The land in question, a government plot, has been used for cremations for generations. However, in recent years, members of the Patel family had allegedly encroached upon it for farming. Following public outrage and pressure from Scheduled Caste organisations, the District Collector ordered the removal of the encroachment and the construction of a permanent cremation ground.

Dalit rights groups have condemned the incident as not just a land dispute, but a blatant violation of constitutional rights. Former SC Commission member Pradeep Ahirwar called it a reflection of deep-rooted casteism and demanded strong legal action and justice for the affected family, as reported the Mooknayak.

Dalit family in Sehore attacked and boycotted for building a house

A Dalit family in Sehore district, Madhya Pradesh, was violently prevented from constructing their house by members of the dominant caste. As the family began building their home, upper-caste individuals not only stopped the construction but also subjected them to physical assault and casteist slurs.

मकान बना रहे दलित परिवार को जातिवादियों ने मकान बनाने से रोका, बंद किया हुक्का पानी, जातिसूचक गालियाँ देकर की मारपीट, दुकानदारों से कहा, “अगर दलितों को कुछ भी दिया तो देना पड़ेगा एक लाख का जुर्माना” घटना मध्य प्रदेश के सिहोर की है… #MadhyaPradesh | #Dalitnews | @MPPoliceDeptt pic.twitter.com/lkATR2rfRT

— Dalit Times | दलित टाइम्स (@DalitTime) March 4, 2025

Moreover, the attackers enforced a complete social and economic boycott — cutting off access to water and other basic services (referred to as “hukka pan band“). They also warned local shopkeepers and vendors not to sell anything to the Dalit family, threatening a fine of ₹1 lakh for non-compliance.

Bihar

An 80-year-old Dalit woman was gang-raped and brutally beaten up in Gopalganj

In a horrifying incident in Gopalganj, Bihar, an 80-year-old Dalit woman was reportedly subjected to a brutal gang rape and severe beating. The alleged perpetrators are stated to be individuals from the Muslim community.

#Horrific An 80-year-old Dalit woman was gang-raped and brutally beaten up in Bihar’s Gopalganj. All the accused are from the Muslim community.#DalitLivesMatter pic.twitter.com/tY5lCDwXbR

— The Dalit Voice (@ambedkariteIND) March 18, 2025

This deeply disturbing act of violence has likely sent shockwaves through the region, highlighting the vulnerability of marginalised communities to such heinous crimes and raising serious concerns about law and order

Rajasthan

Constable arrested for raping Dalit woman in Jaipur

A Rajasthan police constable stationed at Sanganer police station was apprehended on Sunday following a chilling allegation of rape. According to officials, Constable Bhagaram lured a pregnant Dalit woman away from her home on the pretext of recording her statement concerning a previous complaint she had filed. While her husband was at work, Bhagaram allegedly took the woman and her three-year-old child to a hotel room.

There, under the guise of needing to change clothes, he took her to a private room and reportedly committed the heinous act of rape, even threatening her with her husband’s imprisonment and warning her against reporting the crime when she resisted.

The victim’s husband filed a First Information Report (FIR) on Saturday night, detailing the horrific ordeal his wife endured in front of their young son. Assistant Commissioner of Police (ACP) Vinod Kumar Sharma confirmed the arrest and stated that a medical examination of the woman has been conducted. This appalling incident has triggered significant political condemnation, with former Chief Minister Ashok Gehlot decrying the state of law and order under the current BJP government, especially as it occurred in the Chief Minister’s constituency around Women’s Day. Gehlot has demanded the constable’s dismissal and strict, exemplary punishment, reported the Observer Post.

Dalit medical student allegedly suicide as deliberately barred from exams

Rajasthan’s Kota is reeling after the alleged suicide of Dalit medical student Sunil Bairwa at a local medical college. Fellow students protesting for justice have asserted that Sunil was deliberately failed and barred from exams, pushing him into severe depression. This tragic claim has ignited outrage, leading to a demonstration where students surrounded Principal Dr. Sangeeta Saxena, demanding accountability.

Disturbing videos of the protest have rapidly circulated on social media, amplifying the calls for a thorough investigation into the circumstances surrounding Sunil’s death and the allegations of discriminatory treatment that may have contributed to his despair.

राजस्थान : कोटा के मेडिकल कॉलेज में दलित स्टूडेंट सुनील बैरवा ने कि आत्महत्या, सुनील के लिए इंसाफ मांग रहे अन्य छात्रों ने बताया, “सुनील को जबरन फेल किया गया, एग्जाम में बैठने नहीं दिया जा रहा था..जिसको लेकर वो डिप्रेशन में था..” छात्रों ने प्रिंसिपल डॉ. संगीता सक्सेना का घेराव… pic.twitter.com/Faw4J0fwkW

— Dalit Times | दलित टाइम्स (@DalitTime) March 7, 2025

The incident has cast a shadow over the medical college and sparked concerns about the support systems available to students, particularly those from marginalised communities.

Related:

The alarming rise of anti-Dalit violence and discrimination in India: A series of gruesome incidents since July 2024

CJP Maharashtra: Surge in communal and caste-based violence with six incidents in January 2025

Caste-Based violence shakes Karnataka and Andhra Pradesh in alarming incidents

The post Statewide Attacks: A chilling chronicle of caste-based attacks across the country appeared first on SabrangIndia.

Another businessman friend of Sunil claims that Vanjari women are pure vegetarians. So, one should not see Vanjaris as a criminal tribe. He also adds, “Suppose there comes a flood, then all the garbage gets washed away in it and the area gets clean. We are anticipating that it will be the same after this political power war gets over. One can imagine the destructive social impact of this whole eco-political power game has created by the fact that four ‘soyrik meetings’ in my Vanjari community (meetings in which marriages of young couples get fixed) were discarded as some of the people in such meetings had differences in their opinions. One can definitely say that the political happenings keep impacting the ‘Roti-Beti Vyavhar’ (family relations) deeply.

Shantabai Rathod is a social worker in Parli. She has fought many civic fights there. In our short meeting, she underlines the fact that there are hardly any women in active politics in a taluka place like Parli. Anyone can have a look at ZP and Panchayat Samiti politics and sense the lack of presence of women there. Our men don’t want any space to be created for women. And now, these dirty eco-political power games make politics as well as town-space more unsafe for women. Beed is a district where liquor visibly flows everywhere in criminal and political scenes.

There is a plant of Awada wind energy firm near Massajog. CRPF have been assigned to guard that firm. One of the CRPF officials said, “We are here on duty to maintain law and order. We don’t know what had happened earlier.” While traveling from Beed to Parli, I could see several large huge trucks up and down on the roads with enormous fins tied to their back.

Jyotiram Kande is an NRI working in an IT field in Canada. He was born and brought up in Parli. While sharing his thoughts on a phone call, he expresses deep sorrow about the changing environment of his beloved city. Jyotiram was born and brought up in Parli. While recalling his childhood days, he says, “I still remember my teenage and childhood days. Those days seem like a fairytale when I roam the streets of Parli nowadays. We, as teenagers, were into different things those days. Today’s teens have already started glorifying goons as ‘social workers’. I am just not able to imagine why common citizens are not aware of their rights when it comes to the basic needs like electricity, water, transport and health. Many of my friends are not able to think logically today. They just get driven into personal-political emotions. I can’t hold any constructive conversation with my own friends in such a situation. Even my well-educated, government officer friends are not an exception. Due to all these things, I have started to feel kind of helpless.”

Jyotiram also shared his observations about the young teenage boys who are being used as goons by various political leaders. He says, “Common people have always looked at political leaders as some God-like figures. None of these politicised youth are into serious academics. Their leaders are of the same ilk and have become career icons. These youth get addicted to cigarettes, alcohol, and gutka-mava very easily. Sexual frustration also plays a crucial role in their behaviour. Everyone wants a girlfriend but no one gets one. I am just not able to imagine the speed of transition as I look at the changed scenario to compare it with my childhood days. Everyone has a perception that some other person is going to grab his or her educational seat, job, opportunity, monetary gains etc. I don’t find any institution or government body sufficiently aligned, systematic or transparent so that this could solve the issues of the common man. In such a situation, political goons that are so called social workers easily fill this space. Within no time, they just come forward to be a bridge between this purposely failed system and common man. And within no time the godly image of such political goons assume a larger than life aura. One needs a truly good governance to circumvent this scenario. The enormous energy of youth should also be channelised pro-actively to avoid destructive consequences. At village level, Gram Panchayats and social organisations should start gyms and libraries for the young generation.”

One of the random vegetable sellers in Parli was also anxious about the changing surroundings. He said, “We can feel that there the casteism in the air. Though everyone is not experiencing it directly, it’s there. In many conversations. We need to think twice about the ‘caste location’ of the listener. It was not like that before. I needed to check the caste location of everyone online and offline. Because most of the time, people keep talking from their caste location and not from their conscious location.

Meanwhile, one of my friends in Parli anonymously told me his experience when he went to a Biryani eatery with one of his friends. “I was sitting at one of the popular Biryani joints in the outskirts of Parli. It was crowded as always. All the tables were full. Both of us were eating at a table where one chair was vacant. One young guy came up and sat on that chair. His friends grabbed other vacant chairs at different tables. That guy at our table was fully drunk. He was in the mood to have a conversation with us. So, he asked my name at first. As I responded, his second question was, what’s your caste? I just ignored his question with a smile. Then he got angry and started boasting about his money and muscle power. My friend and I were listening to his babbling with a cool mind. At the end of his conversation, he told us that he possessed a gun until the week before but now he has surrendered it. Me and my friend finished eating and went to wash our hands. That guy came to us again. I kept my hand on his shoulder with a friendly gesture and told him that I am Mali (one of the OBC castes). He suddenly smiled at me and said, ‘Jai OBC bhava!’ Caste has penetrated this deeply in everyone’s veins, much like hard liquor.”

Keshav Waghmare is an author and a senior activist from the Ambedkarite Movement who hails from Beed. He has a separate vision about this whole state-wide issue of Beed which has been the talk of the town for the past two months. Keshav says, “To understand the scenario in its entirety, one needs to understand the construction of the political economy of Beed at first. The Vanjari community has got geared up politically and socially when the politics of Gopinathrao Munde was dominant. Until then, the political power was in the hands of the Maratha community. This shift in power politics gave birth to a constant tussle and cold war. In Beed, the major economy is based on sugarcane cutting. The mukadams (contractors) of sugarcane workers are mostly Vanjaris. Most of the time, these contractors behave unfairly with men and women in his toli (sugar-cutting team). Once upon a time, these mukadams were the karyakartas (workers) of Gopinathrao Munde. When it comes to land, most of the land business is in the hands of Vanjaris.

I recall one incident that refuses to fade in memory. There was the weekly aathawdi bazaar (weekly market gathering) at a village called Wadwani. There appeared a mukadam with one of his labourers. Both belonged to the same caste, Vanjari. There started a heated argument between two of them over some monetary issues. The mukadam started beating that labourer with his shoes. Coincidentally, there was a programme of Gopinathrao Munde planned on that day. Munde’s helicopter suddenly started making rounds in the air. The worker stopped crying and started waving his hands in the air with joy, shouting, “O mukadam, bagha aaplya bhaucha helicopter…” (Hey, mukadam, see, there comes the helicopter of our beloved bhau!”) Isn’t this very symbolic?” These mukadams are kind of powerful goons in small villages of Marathwada. They have got political support. The roots of the constantly erupting violence in Beed could be found in this nexus.

It was an interesting encounter with a politically vocal truck driver. He showed me his facebook account where he keeps expressing his views deliberately. He said, “We keep experiencing virtual casteism as people keep fighting with each other on social media. The leaders should keep the politics limited to elections. They are not expected to encash caste as a cash cards from the common people. In old times, it was different. Leaders used to think beyond casts. In this particular case, political Maratha leaders like Suresh Dhas have glorified false and imaginary things which were not even mentioned in the post-mortem (PM) report of Sarpanch Deshmukh. In the winter session speech, he said, the eyes of Deshmukh were burnt with a lighter. He also said some goons in the mob might have peed in Deshmukh’s mouth when he was pleading for water before dying. These false narratives percolated have percolated among the mob like a wildfire. Who is accountable for the caste-based hate being spread in Maharashtra? Now the Zilla Parishad elections are imminent. No doubt the politicians will try and encash this caste based fragmentation. Despite the fact that there is a serious agrarian crisis here, none of our ‘leaders’ seems to pay heed to it.”

All of the accused in the Santosh Deshmukh murder case can be seen observing a particular lifestyle. They come from a lower or lower middle class family but possess vehicles like Scorpio with VIP numbers like 3333, 7777, 1010. They have a particular aesthetic with a lot of swag. They wear white linen or khadi clothes with very fragile egos on their sleeves. They like to flaunt gold ornaments. Addictions like Gutka, Maava, Pudi (tobacco) are very common, especially in Marathwada. From a very young age, distracted from academics, they start following some local or state level leader. The local level contractor-ship and extortion activities for the leaders are their main income source. Obviously most of them have a criminal background. On social media, especially on Facebook and Instagram, one can find thousands of accounts run by such Bhau, Dada or Anna. On Instagram they have thousands of followers. They keep making reels about their leader. For example, when Valmik Karad surrendered to CID, Vanjari Insta Reelstars made reels for him with these songs playing in background, “Bhetal java me gunhyaat, mala atak kara ho Punyaat” (As you will find me involved in some crime, just arrest me in Pune”). This song was originally written by Ajay Gaikwad for a Bailgada Sharyat Premi (Bullock cart racing lover Person) Pandhari Sheth Fadake. Sometimes they make romantic reels as well. In the time of political crisis, they start a virtual war supporting their leader. They keep trolling opposition leaders though statuses and reels.

This is the season of sugarcane cutting. The sugarcane workers keep migrating to West Maharashtra from Marathwada. I stopped at a temporary basti of some sugarcane workers on the Beed-Nagar road. The workers live in ‘Khopis’. These khopis are made out of dry shoots of sugarcane. The group of workers belonged to the SC Category (Scheduled Caste). They are the followers of Dr. Babasaheb Ambedkar. While discussing the continuous outrages in Marathwada, these workers put their views bluntly. Neeta (Name has been changed to ensure anonymity)   says, “See, we are Ambedkarites. We have got the reservation as per the Indian Constitution. For a long time, In Maharashtra, upper castes like Maratha have looked at us as rivals. We deserve reservation. Maratha is a caste in Maharashtra which has been in political power continuously. If this is the reality, then who is to be blamed for this downfall of Marathas? Maratha leaders should be criticised for this and no other reservation-benefited castes.

Ram (Name has been changed to ensure anonymity) invited me for tea in his Khopi. He and his wife Seema have kept their one son back at their village. He studies in standard 10th. They have brought their elder son with them who will take his 12th exam in a few months. Seema has also brought her younger daughter with her. While making the tea on an earthen chulha (stove), Seema says, “Aamchya kashtachi sakhar aahe bagha he, bagha kasa lagatoy chaha…” (This sugar is made out of our own labour, see how the tea is flavoured” while adding sugar in the tea. Seema is concerned about the education of her children.

Ram says, “We are SC by caste, but as a sugarcane worker, we all worship our Lokneta (Leader of masses) Gopinath Munde (Former Union Minister for Rural Development and Panchayat Raj), who did revolutionary work for the sugarcane mazdoors (labourers) of all the castes and tribes. He is like a god for us despite his caste. But nowadays the environment of Maharashtra has got so toxic that most of the people are judging each other on the basis of caste. This is not going to lead us anywhere. As a state, we have got bigger problems to solve. As a sugarcane worker, I need to break this vicious cycle of migration and poverty within my family. I don’t want my next generation to do all this harsh labour.” I bid farewell to the khopi-residents as they needed to start the next day at 3 am and start for the sugarcane fields.

Fidel Chavan, CPI leader, is a lawyer at Beed district court. Fidel has an experience of making interventions in some of the path-breaking court cases. There is a windmill repairing centre at Massajog. The fins of the windmills are around 70 to 175 meters long. One needs to construct a runway to take these fins through the farming fields. The lands of the farmers have been taken on lease for this purpose.

One of the young leaders accused of extortion, I am told, is Sandeep Tandale. Tandale hails from a poor family but owns a Scorpio car. He leads a team of 10-12 small goons and pays each one 17-20 thousand rupees. And there are so many of such political goons all over the Beed District. Most of the more powerful political leaders have tamed such goons for their benefits. Both the parties share a mutual political and monetary benefit. I need to think twice before I speak nowadays. It was not like this before.’

Mitali Deshmukh (Name has been changed to ensure anonymity) works at a technology firm in Pune. She is back home in Beed for a few days, her native place. She expresses herself in a nervous voice, “Beed people are the best when it comes to maintaining friendships. But these days, we are getting trolled on the basis of which native place we belong to. Several WhatsApp group admins have limited their group settings for one way messaging only, ‘admins only’. All this is new for an educated, conscious social girl like me. I am upset to see this new, unwanted wave of division flowing through my beloved city. I have never discussed such dark things with my family ever. These are some exceptional, hard days. I hope they will pass soon”

Prakash Chavan is a senior journalist from Parli. He shares his experience of reporting on the Ash power nexus, “It was the year 1971.  A thermal power plant was constructed in Parli. Earlier no one knew the value of the ash which was the residue of the plant. There are two types of ash derived in the thermal power making process. One is dry ash (fly ash) and the other is bottom ash. This bottom ash is used for making bricks. Hence, the bottom ash has got a big market value in itself. This has given birth to many ‘Ash Mafias’ in Parli Taluka and Beed district. Along with this, there are many Sand Mafias in the same area. At Daudpur, there was a dam where all the ash was being dumped for a long time. People planted trees there. Some awards were also conferred on that project. But as the value of the ash was underlined over a course of time, things changed drastically. Same kind of ash-lake was there at Daabi as well. These Mafias illegally dug out all the ash five years ago. These mafias have vast political support which is what has made them both powerful and brazen about their acts.

Maratha was a capitalist caste when it comes to land, money and power. But in the last 30 years, Marathas have got stuck in an agrarian crisis. Basically, the struggle and articulations should be class based and not caste based. But the people in power need the fight to remain caste based as they are going to benefit from it without delivering structural change. Here, population wise, the Maratha is the most prominent caste but the power is in the hands of Vanjari caste. In India, one can sense the caste based scenario, that is, most of the times, the majoritarian caste overpowers other castes. Here, in Parli, population wise, the Maratha is the most prominent caste but the power is in the hands of Vanjari caste. That is one of the causes of political and social tensions which keep erupting constantly. In Ashti-Patoda, the Maratha caste overpowers Vanjaris.

I feel like this is the fight between large big elephants. They just don’t care about other ant-like castes and communities. I keep wondering what will be the future of micro-minorities now and over time. Now the newly elected state government in Maharashtra has completed three months but no one is in any mood to discuss real life issues. This is basically a fight to gain and save reservation. Parli has got three collages. But most of the school and college students prefer to migrate to Latur for their studies. What is the future of this city?”

One of the Dhangar youth expresses his feelings while the hunger strike of Maratha Leader Manoj Jarange has started once again at Antarwali Sarati (Dist Jalna). “All this hate against us OBC’s has been sowed purposefully so that the ‘crop of Maratha reservation can be harvested.’ There are political egos behind the murders and tension created in Beed district. We shall all be paying a price if we paint this murder of Santosh Deshmukh in the colour of caste. We, as OBC’s, have found our own voice, our own pathways now. I, as an OBC youth, have started feeling that Marathas have just used us, under the blanket of the term ‘Bahujan’. But now, we are enlightened enough to fight our own fight as OBCs and not as Bahujans.”

On the way back from Beed, I realise, there is a strong strain of identity politics in this region. Adverse geographical conditions, agrarian crisis, scarcity of quality education, lack of employment and development make this politics darker. Most of the trucks or dumpers could be seen carrying a strong identity of some Caste or a political leader. ‘Chatrapati’ (Maratha) ‘Jai Bhagwan’ (Vanjari), ‘Apna Bhidu Bachhu Kadu’ (Political leader Bacchu Kadu), ‘Hoy Hinduch!’ (Yes, I am a Hindu), Jai Bheem (Ambedkarites) are some of the popular and visible slogans. Among these slogans, the enormous fins of windmills also keep crossing the paths. This region keeps shouting, Caste is not a thing to be apologetic about! It’s a thing to be flaunted, to be encashed! For the politics of the vote bank, as well as for the politics of survival. Caste could be personal, but let’s not forget, personal is political!

(With special thanks to Ashok Abuj, Sukeshini Naikwade, Dyaneshwar Mauli Munde, Amol Waghmare, Mahadev Shinde, Fidel Chavan, Comrade Namdevrao Chavan, Keshav Waghmare, Dinkar Choure, Baban Wadmare, Prakash Chavan)

Part 1 may be read here.

Special Thanks to Adv. Pankaj Chavan 

All photos credit – Yogesh Bhausaheb Dhakne

(This is Part 2 of the ground report. The author is an independent journalist and can be reached at sharmishtha.2011@gmail.com)  

Related:

Special Report: ‘They came like monkeys; they came like Nazis.’ Ambedkari Bastis in Parbhani face the traumas of police brutality

Gruesome murder of Sarpanch Santosh Deshmukh in Beed triggers state-wide protests, political fallout in the ruling government, and rampant calls for justice

Massive all-party march in Parbhani demands justice for Dalit youth’s custodial death

The post Beed, Marathwada: A heady and dangerous mix of mafia-political nexus has tainted the social fabric appeared first on SabrangIndia.

In a quiet village of Telangana, the dawn of the New Year brought no celebration for Ramu. On December 31, as the world rejoiced, his life took a horrifying turn. Standing innocently outside his house, Ramu was accosted by two police officers. His only crime? Being in his own space, which seemed unacceptable to those wearing the uniform of the law. What began as a verbal altercation ended in a nightmarish assault? The bruises on his arms and legs told a story of pain and humiliation, but Ramu’s voice refused to be silenced. His courage to recount his ordeal sparked a fire of accountability.

A few hundred kilometres away in Uttar Pradesh, Rahul bore the brunt of a different kind of atrocity. Accused of coercing villagers into religious conversion, he was paraded through the streets, garlanded with shoes, and beaten. His cries for justice echoed through the land as FIRs were lodged against him and his tormentors alike. In the same state, Shivbadan, another Dalit, faced similar brutality for his faith. Accused of attempting conversions, he was assaulted by a mob who claimed to teach him a lesson. His dignity lay shattered, but his spirit remained unbroken as he sought justice through the legal system.

In Basti, Uttar Pradesh, the story turned tragic. A 17-year-old Dalit boy attended a birthday celebration, hoping for joy, but returned home scarred and humiliated. Stripped, beaten, and urinated upon by his peers, his dignity was stolen in the cruellest way possible. Unable to bear the shame, he ended his life, leaving his family grappling with grief and rage. Their fight for justice led them to stage a sit-in protest, forcing the authorities to act.

Farther south, in Tamil Nadu, a young Dalit boy found himself at the mercy of a man enraged over a trivial act—scribbling on a dusty car. Dragged into a house, he was beaten mercilessly, his cries drawing his mother to his rescue. But when she confronted the perpetrator, she too became a victim. The incident underscored the ingrained prejudice that sees even the smallest mistakes by Dalits as punishable offenses.

In Andhra Pradesh, the prestigious grounds of Sri Venkateswara University became the backdrop for an appalling assault. Dr. Changaiah, a respected Dalit professor, found himself at the receiving end of the wrath of those who resented his advocacy for social justice. The attack was a chilling reminder that even educational spaces are not immune to caste-based hatred.

Meanwhile, in Madhya Pradesh, a Dalit man named Mukesh Longre entered a police station, only to leave in a body bag. The police claimed it was suicide, but his family alleged foul play, accusing officers of demanding bribes and resorting to violence. His death was not just a tragedy but a damning indictment of a system meant to protect but often persecutes.

In Karnataka, a song celebrating Dr. B.R. Ambedkar became the reason for violence. Deepu, a young Dalit, played the song in a milk van, unaware that it would provoke the ire of caste Hindus. What followed was a brutal assault, leaving him with severe injuries. The incident laid bare the deep-seated intolerance that continues to plague the nation.

Through these incidents runs a thread of systemic failure – a justice system that falters, a society that turns a blind eye, and a nation that still struggles with the shadows of caste-based discrimination.

The complaint may be read here:

Related:

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The alarming rise of anti-Dalit violence and discrimination in India: A series of gruesome incidents since July 2024

CJP sends complaint in 8 cases of hate crime to the National Commission for Minorities

The post From December 2024 Onwards: CJP raises alarm over escalating anti-Dalit atrocities to NCSC appeared first on SabrangIndia.

It was on December 10 when the incident of one Datta Sopan Pawar allegedly vandalising the preamble of the Constitution kept in front of the statue of Dr. Babasaheb Ambedkar occurred. This resulted in palpable tensions in the city. But this was the initial phase. Thereafter, Datta Sopan Pawar was allegedly manhandled and beaten by some ‘Ambedkarites’ who witnessed the incident. A doctor, on the condition of anonymity, disclosed that Datta Sopan Pawar was on drugs related to mental illness. It was then that the police ‘made interventions’ and claimed ‘they took ‘necessary action against him.’ The next day, December 11, however, local Ambedkarite organisations called for a ‘bandh’ in the city. During this, a mob of youth & teenagers, along with women, allegedly came out to the prominent areas of the city, like the District Magistrate (DM)’s office, Vyapari Sankul (Commercial Complex), & Visava corner. The mob of approximately 100 people allegedly went on the rampage and ransacked the DM’s office, tore documents there, and damaged the furniture amidst sloganeering. Then members of the mob also allegedly destroyed the small vendors’ stalls, looted money from the galas (cash counters) of pan (betel leaf) shops, and pelted stones on the glass walls of the malls & shops. This carried on for reportedly an hour. Witnesses say there were no police seen on the roads for that entire one hour. After an hour police appeared and started controlling the mob by imposing Section 144. Police called in the SRPF as well and started combing operations in some of the Ambedkarite bastis of Parbhani, according to the version of local citizens. Datta Sopan Pawar is now in jail at an unknown location according to information given by Additional SP of Parbhani Yashwant Kale.

Meanwhile, police also arrested around 40 people for ‘disturbing the law and order in the city’. Some people said they were surprised that in the FIR, the first name noted was that of Ambedkari leader, Vijay Vakode, who thereafter died on December 17 due to a sudden heart attack. Vakode was, in fact, one of the members of the peace committee formed by the police. Now, police have released all the people from the custody, against whom cases were filed, according to Ganpat Bhise and Dr. Sunil Jadhav, Ambedkari activists (follower of Ambedkar ideology). But days after the arrests, on December 15 news of Somanth Suryawanshi’s death became public. On December 14, all ‘accused’ had been transferred from police to MCR custody. Somnath Suryawanshi was a 35-year-old law student studying at Shivaji Law College, Parbhani. His custodial death has created a storm in social and political circles. Initially, police claimed that Suryawanshi had a heart attack and died. But later –on the vigilant insistence of local advocates and activists –his body was taken to Aurangabad Ghati Hospital, and postmortem (PM) was done in camera. The PM report stated that the cause of the death was ‘shock following multiple injuries.’ According to Somnath’s classmates and activists in the agitation, Somnath was capturing the videos of the police brutality, and that’s the only reason police seized him & then beat him to death. Meanwhile, CM Devendra Fadanvis, while replying to a debate on this issue in the State Legislature on Friday, December 20, declared a financial aid of Rs. 10 lakh to the family of Somanth Suryawanshi. Fadanvis also stated that the injuries found on the body of Somnath were old and police are not to be blamed for those. Fadnavis’ reactions in the State Assembly have not helped alleviate tensions, in fact raised questions on the state’s willingness or ability to conduct an impartial inquiry into the deaths and injuries caused by the combing operations.

Sabrangindia has detailed the chronology of arrests and legal interventions in its report that may also be read here.

Priyadarshini Nagar is a basti with an approximate population of 800 alongside Parbhani’s Vasmat road. The residents are closely associated with each other. Ashok Ubale and Ganpat Bhise, the social activists from the Ambedkarite movements, took me inside the narrow lanes of Basti. Ramesh, a 55-year-old daily wage worker (name has been changed for security reasons), narrated the trauma of December 11. He also shared a story of unexpected police actions that impacted on the life of the couple.

In a week, shaking voice, he says, “They were all wearing headgear, iron-shielded uniforms, and whatnot. We were all weaponless as well as helpless. Kunitari zopet dhonda ghatlyasarkha hota baga te sagla maay…(It was all like someone kills you with a huge stone when you are in a deep sleep). Now I am not able to decide how to sleep, as there is pain emanating from all over my body. Police beat me up, and they just left. Nothing is on the record. I have no evidence of all this brutality except my wounds!”

His wife, Sumantai (name has been changed for security reasons), says that she was working in the kitchen when police came with no intimation and just started beating her husband and asking him repeatedly if he was present in the protests yesterday. “My husband tried to convince them that he was very weak and went to work that very day, but they didn’t believe him. I went all out and tried to save my husband. In this process, they beat me as well.” Sumantai shows me her swollen right hand. “Now I am struggling with daily household chores as my right hand is damaged. My husband has not been able to rejoin his work for the last 10 days. We both are daily wage workers. Now I need to give him a bath as he can’t bathe on his own. All of my daughters are married and live in different cities. Our son studies in Standard X, and now he is compelled to work in a garage.” One can see a deep half-ripened wound on the shoulder bones of Ramesh.

I went to the Taluka court in the evening. I was looking for Somnath Suryawanshi’s mother. Taluka Court officials took the statement of Vijayabai Suryawanshi for 3 hours as she had filed a complaint against the cops saying that they should be held responsible for the custodial death of her 35-year-old son, Somnath Suryawanshi, who belonged to the Vadaar (Nomadic Tribe) community. We both had a word in the backyard of the court at 5:30 pm on the eve of December 18. Lalu Jadhav, an activist from Vadar Samaj Sanghatana, and some activists from Vanchit Bahujan Aghadi were accompanying her. Her advocate, Pawan Jondhale, was also there.

“Maza lekru nyayacha shikshan ghet hota, tebi dagad fodun, tyachyawar kiti motha anyay kela baga police lokanni.” My son was studying law along with breaking the gravel. But the police have taken utterly unlawful actions against him. Vijayabai keeps speaking amidst tears. Two of her other sons, Premnath and Avinash, keep consoling her. Avinash has completed an M.Sc. (Physics) as well as a B.Ed. degree and Premnath has done his B.Sc. along with his B.Ed. “My son was a bright, shining diamond in a stone mine. He was always focused when it came to education. He had acquired multiple degrees like Babasaheb Ambedkar. Recently he had qualified for the PET exam for pursuing a Ph.D. from Babasaheb Ambedkar Marathwada University. He was working as a LIC agent as well. My son Somnath and I were both struggling continuously to solve the monetary issues in the family. Somanth had always helped his siblings with education. After his father died in 2018, he was the backbone of my family.” Premnath adds to this account, “Somnath was working as a journalist for some media platform. He kept showing his Law & Journalist I-cards to the police that day, but this was of no use. He was in contact with us till December 11. Then afterwards, there was no connection. We were not informed after five days that Somnath had been abducted by the police. Then the cops called us directly when he got a so-called heart attack. He was in police custody for two days, and then he was moved to judicial custody. He was brutally beaten in the PCR. Then he was taken to the MCR. PM reports are clear enough to disclose the cause of his death. Is this all a legal process? Somanth’s seized mobile has not been returned to us yet. We are going to file an appeal soon for that. We have also filed an FIR against the police. In response they have given us a signature-stamped paper as a response to our FIR but no copy of the FIR.

Somnath’s last rites were performed on the eve of December 16. A large crowd was present for the same. I had a word with some of Somnath’s classmates. According to them, he was very sincere and aware. He had always struggled to balance between his bread and butter commitments and  academics. His friends also added that he was not present at the time of any violence but protested peacefully with a pen and diary in his hands on December 11.

Vatsalabai Manvate is an untrained medical helper in a private hospital, mostly on a night shift. But this is not her only identity. She is an Insta Reelstar. While struggling with daily life, she manages to make some reels about Babasaheb Ambedkar, her basti life, dhamma festivals, and all.

Swati (name changed for security reasons), her daughter-in-law, was at home in a hurry to make a tiffin for hospitalised Vatsalabai. She expresses herself fearlessly, “My mother-in-law, Vatsalabai, is a tech-savvy woman. She is also an honest follower of Babasaheb Ambedkar’s teachings. Due to this background of hers, that day, she started shooting the live videos of police and SRPF beating the innocent basti people without any strong evidence or paperwork. That was the only thing that went against her, and the police not only beat her but also molested her sexually. Two of the male police pressed her thighs, some of them pulled her hair, and the remaining police and SRPF mob beat her, which has resulted in serious injuries all over the body, including the areas of her private parts. The CCTV footage of the same incident is now viral all over the internet. Now I feel like the cops are like some goons wearing a police uniform. ‘Mungicha jeev baarik asto tila sagle ragditaat… tasa zalay aamcha.’ (The lives of ants are so tiny and insignificant that anyone can kill them, and the same is our case.)”

https://www.instagram.com/vachlabai/?igsh=MThqOGt2OTh4OHRwYw%

In the ICU ward of the Parbhani District Civil Hospital, bed no. 6 is a sensation for other patients and hospital staff as influential political figures, social activists & police officials keep making rounds of that bed to meet the patient. It is where the 50 year old Vatsalabai Manvate rests, recovering. A fair-skinned, grey-eyed, beautiful lady. One can sense the hardships of her life by looking at the fit and strong physique she holds. But when I went to meet her, I found her hands shivering with pain and trauma from the violence thrashing upon her.

Vatsalabai was lying on the bed wearing a nylon saree with her whole body covered with blankets. She said it was hard for her to get up. “What was my crime, that they beat me in such an insulting way? I need justice; I am not going to keep mum. I was not able to sleep at night the past few days. I had already undergone angiography some years ago. Besides that, I am a BP patient. I was continuously telling these facts to the police and SRPF, but they didn’t stop the assault. Targeting my knees, hands, legs, and private parts, they kept molesting me verbally & physically. During this assault, I requested that I needed to pee. One of them said, “Kholtes ki naahi mobile cha lock? Nasta tula aata ithach mutavto ki naahi baghch tu!” (If you are not going to unlock your mobile for us, I will forcefully make you pee here right now.”) There were women cops, but the male police beat me more than the women. Police forced me to unlock my mobile, seized it, and haven’t given it back till today.

One of the youth in Ahilyanagar spoke to me anonymously: “There were rumors all over in the air within our Basti that ‘they’ are going to come back again in the night. Our kids still wake up crying in the dark hours. Children, old-age people, breastfeeding women—no one was spared. Verbal abuse by the police was vile. They have also beaten 12-14-year-old teenagers. Many of the youth are wearing plasters on their hands or feet. Anyone can see the doors, windows, and vehicles were broken with boot kicks and lathis. Police had also used tear gas. Are we some kind of terrorists for the state?”

His friends participated in the discussion. He says, “Here in our city, there is a popular proverb, ‘Jagaat Germany, Bhartaat Parbhani.’ (When one looks at the world, there is Germany, so as in India, there is Parbhani.) Ironically, Germany holds the history of Nazi brutality. So this is the same replication happening in the Ambedkari Bastis of Parbhani now. So many of our women and youth have captured the live footage of police and SRPF violence. We have the evidence with us. Just this question remains: What action will be taken by the current home minister & state police authorities against all this? To date, no one from the ruling party has come here to witness the sufferings & property losses we have undergone. We are feeling excluded & targeted in a democratic state.” ^[1]

Both of them led me to the residence of Pranita (name changed for security reasons). Pranita is a breastfeeding mother. Her first daughter is three years old, and the second one is a newborn of two months. Recalling the incident, she breaks down in tears again and again and says, “I still get haunted with the echoes of that violence. I was told by some of the neighbours that the police were on the way. My elder daughter was asleep. So I hid in our bathroom with my small baby. Police & SRPF came in a moment and broke the main wooden door of our home. Then they started kicking on the bathroom cement door with tremendous force. This door as well broke down and was going to fall upon me. I got away with a blink of an eye. Then the women police forcefully took me to the front yard and asked me to come and sit in the police van. I kept telling them that I was nowhere in the peaceful agitations happening in the city as I am a breastfeeding mother, but they didn’t pay any attention. They started to beat me with a ‘sundari’ (police stick). Meanwhile, one of our neighbours brought my kids in front of them. Some of the women cops were kind of puzzled to see my kids. They paused for a moment and asked me to go home. I think they were able to smell the future consequences of the incident if they would have picked me up. I still hear the echoes of ‘khol darwajaa… khol darwajaa…’ (open the door… open the door). I still start shivering as I hear the word ‘Police.’ I am feeling feverish.

People say that this is the very first time that their basti has faced such a combing operation. According to some of the residents, police allegedly showed the video of their brutality to residents of other bastis threatening the same consequences! Come sit in the police van; otherwise we will beat you in the same way. One can see the vehicles, like autos and scooters, which have been allegedly damaged by police as there was a sign of Babasaheb Ambedkar painted on them. The residents complain that their desire to cook and eat has decreased tremendously.

This basti is still experiencing the echoes of the alleged brutality. People are terrified to leave their homes. The collective emotion is, “Marnaa ho ka tarnaa ho aata amhala nyay pahije.” (Now we will either get drowned or get to the riverbank, but we want justice at any cost.)

Sambhaji Brigade is a politically and socially active organization of the Maratha community in Maharashtra. Maratha Seva Sangh is their think tank. Balaji Mohite, Gajanan Jogdand, and Swapnil Garud (Sambhaji Brigade) express their deep anguish over all recent developments. They say, “But in a way this was bound to happen. We remember that in the pre-corona times, when Gulabrao Patil was our guardian minister. Some of us went to him on an organisational level and handed him an appeal that said that the security of the Babasaheb Ambedkar Statue is very nominal and weak. We had demanded that the contract be awarded to some better contractor, but this was given to a local one. The statue is on the highway. There are only steel rods that cover the statue. Along with this, the placement of the stand of the Preamble has been so wrong that the glass case covering the preamble can be accessed by anyone randomly. Can the Preamble be kept so handy on the road? There was no action taken on our appeal, and now these violent consequences are there, which could have been avoided. We doubt that the violent mob that broke into the District Magistrate office and shops was local.”

They continue, “We also doubt the very intentions of police and district administration. Firstly, there was a huge mob of around 5,000 people gathering on December 10 near the Chhatrapati Shivaji Maharaj and Babasaheb statue. This was an aggressive morcha by the Sakal Hindu Samaj for raising the issue of violence against Hindus in Bangladesh. To tell the truth, any common citizen would have sensed that not enough precautionary measures were taken to tackle this huge mob if their speeches had led to any tensions. Thereafter, within this overall tense scenario, it is tragic that Datta Sopan Pawar damaged the Preamble and the mob manhandled him brutally. But now the whole city is asking a common question: what prevented the police and administration from enforcing section 144 in the city immediately on that very day? To date, the DM and police have not been able to answer this question. There is one more point: a peace committee meeting with local citizens and the police was called on the same day after the combing operations were done. As committee members, we said that still matters could have been controlled, ‘This should have been reversed.’”

Comrade Rajan Kshirsagar from Parbhani CPI has his own say on the unfolding tensions in the city. Rajan said, “One can draw a pattern when it comes to police brutality in Parbhani. The opposition has already been weakened in the state legislature. So, they don’t have enough power to keep any restraint on the ruling party when it comes to misusing the police force. We are all familiar with the cruel violence thrashing upon Palestine by the forces of Israel. The current chief minister has employed or used the modus operandi of the Israelis in Parbhani Ambedkarite bastis. They are using Parbhani as a lab. One can sense the connection by going deep enough.”

What did the police say…?

IG Shahaji Umap has been in charge, handling all aspects of the unfolding incidents since December 10. Speaking to the writer about this, Umap said, “From the very first day, we have handled the situation to our best ability, in a fair manner. I know many allegations are being raised, like the timing of imposing 144 and using the police and SRPF force to maintain law & order… But we have done this all for a greater good, which was the crucial need of that particular situation. Now the whole case is under judicial inquiry. In this situation, I, as a police authority, should not be commenting on anything. We all should wait & watch now.

I also asked him about seizing the mobile of Somanth Suryawanshi, who belongs to the Vadar (NT-Nomadic Tribe) community & Vatsalabai Manvate (Nav Bouddha) forcefully; it contains their personal data, so does he not see this as a breach of their privacy… IG Umap cross-questioned me, “But Somnath Suryawanshi is dead now, isn’t he? We are doing this all under a legal process.”

Two academicians from Parbhani put forth his interesting observation. They said, “Pushpa – 2 is a massive hit nowadays. This is the era where we are glorifying the antagonists as so-called protagonist heroes. Maharashtra was way better till the ‘Guwahati Campaign’ happened to us. Maharashtra is seen as a state that respects the rule of law when we compare it to other states, and it should remain like that. In the last ten years, the environment has gotten so polluted that we can sense the caste-religion location of our students from their aesthetics and clothes. On the desks of schools & colleges, we keep observing the chants like Jai Shree Ram have been engraved. If there is a lack of education and social sensitivity, then radicalism is bound to get provoked.”

After covering the unfolding events, I was on my train journey from Parbhani to Nanded. A 50-plus year-old lady was sitting in front of me. Along with her, everyone was talking about last week’s tensions in the city. This was no doubt a hot topic for all, everywhere. The lady, from a so-called privileged caste, started to express herself in a considerably raised voice. Her arguments were both anti-reservation and anti-Dalit. She said, “These people, you know, are always the ones who like to show their destructive powers. They cause the damages and then demand money from the government like some kind of aid, “These people also have reservation. They are always the ones who like to show their destructive powers, it is extortion. They want reservation. They just take the whole administrative and social system for granted. They pressurise others by using the tool of ‘atrocities’. I do not want to discriminate but this is the brutal truth.” Some of the fellow travelers nodded  their heads in agreement. Others just kept mum. The nervousness of some of the travelers in the next bogie could be seen through their body language.

The city of Parbhani still possesses the cankers of the violence all over its body. Some political party offices, small vendor ‘thelas’ (small shops at corners), and glass-windowed showrooms still show signs of the damage. People are back to their daily routine, but they have so many unanswered questions in their mind. They keep pouring their hearts out as soon as you try to check them out for some details. Most of the small thelas and shops have been examined by the administration and have been provided with compensation for the damages. Yet there is an invisible anxiety flowing in the city markets.

Shahir Vilas Ghogre had written & composed a poem at the time of the Namantar (Changing of Name) Movement of Dr. Babasaheb Ambedkar Marathwada University.

It was titled “Jaltoy Marathwada, bagh jaltoy Marathwada…” (Marathwada is burning; see Marathwada is burning.) Just after a few days of December 6, which is the death anniversary of Dr. Babasaheb Ambedkar, how some political people and forces will benefit from the renewed burning of Parbhani in Marathwada, is now the talk of the town.

(The author is an independent journalist and can be reached at sharmishtha.2011@gmail.com)

Photo Credits: All photographs except 2 and 5 by Sharmishtha Bhosale 

[1] Ajit Pawar deputy chief minister met victim of custodial death, Somnath Suryanwanshi’s mother, Vijayabai Suryawanshi and two brothers, Avinash and Premnath on December 22 and promised some aid.

Related:

State-sanctioned brutality? Dalit communities targeted in Parbhani “combing operations”, women, children abused

Protests rage in Parbhani after Dalit activist dies in custody, allegations of police torture

The post Special Report: ‘They came like monkeys; they came like Nazis.’ Ambedkari Bastis in Parbhani face the traumas of police brutality appeared first on SabrangIndia.

The entire tragedy at Parbhani, marked by violent police atrocities and custodial torture, was mitigated, in part, by the timely intervention of senior activists, their legal teams, and local journalists. As the combing operations began, Advocate Pavan Jhondhale and his colleagues swiftly made their way to the police station, where they encountered the terrified families of the victims, who were visibly cowering in fear. Advocate Jhondhale, speaking to SabrangIndia, recounted the chilling scene: “We could hear screams of pain coming from inside the locker room when we were at the police station after the combing operations.”

Advocate Jhondhale highlighted how the advocates were being stopped from meeting the victims. He stated“Following this, they visited the affected areas and made contact with the victims. On December 12, when the victims—seen as accused by the police—were brought to court, their injuries were unmistakable: bleeding, swollen limbs, and other visible signs of torture. The police’s behaviour at the Magistrates Court was hostile. They blocked the advocates from meeting the victims, erecting barricades to prevent communication. This occurred on December 12.”

Sharing how the victims of custodial torture, even after being presented to the court, could not express their pain and abuse that they were facing, Advocate Jhondhale said “Earlier, at the police station, the team had gathered details of the FIRs and the sections under which the victims had been booked. In FIR 590, 27 individuals had been arrested, while in FIR 591, 5 were detained. The advocates requested that the Magistrate ask the accused if they had any complaints about their treatment in police custody. However, out of sheer fear, the victims did not respond. The advocates urged the Magistrate to ask them again, as there were clear signs of injury.”

“When the Magistrate asked again, they still could not detail their treatment, out of intimidation,” Advocate Jhondhale explained. This led Advocate More, his colleague, to argue against extending the police remand due to the ill-treatment the victims had endured. Despite the compelling evidence, the court granted two more days of police custody.

Advocate Jhondhale  stressed on how the conditions of the victims worsened during the next two days that they spent in police custody, “On December 14, the advocates appeared in court again, and by this time, the condition of those who had been arrested had significantly worsened. It was then that the Magistrate ordered the victims to be transferred to Magistrate Custody (MCR). On December 15, a Sunday, all of the victims, including Somnath Suryawanshi, were transferred to MCR. Later that evening, the heartbreaking news came that Somnath Suryawanshi had died.”

While dealing with the fact that Somnath Suryawanshi died due to custodial torture, the team of advocates was also tasked with ensuring that the truth of how Somnath died gets documented and fair procedure is followed. Advocate Jhondhale said “Arguably, had the police custody remand (PCR) not been extended so routinely, a life might not have been lost. The advocates, in their efforts to seek justice, were also directed to the Sessions Court. On the very day of Somnath Suryawanshi’s death, December 15, Advocate Jhondhale provided that they had urgently requested an In Camera post-mortem and forensic examination to be conducted on Suryawanshi not in Parbhani, but in Shambhajinagat (Aurangabad). To ensure this, the advocates had to take the issue of the alleged death in police custody directly to the District Collector at her residential quarters on Sunday evening. They presented the guidelines and cited a Supreme Court judgment to support their demand. As a result of their persistent efforts, the transfer was finally ordered.”

Speaking to the SabrangIndia team, Advocate Pavan Jhondhale was categorical that it was this proactiveness that mitigated what could have turned out to be a far worse situation on the ground. His timely intervention, alongside the efforts of his colleagues and the local community, played a crucial role in addressing the police atrocities and ensuring that the victims’ suffering did not go unnoticed. Without this vigilance and persistence, the situation could have spiraled into something even more tragic.

Notably it was the combined legal and activist efforts of Pavan Jhondhale, Vijay Kale, Mahendra More, Imtiaz Khan, Vishwanath Anbhure, Vijay Sable that ensured some semblance of return to rule of law, in Parbhani post December 10, 2024.

Demands for a judicial inquiry have been made by the local affected population since December 17. In addition to the violent crackdown, several of those who reportedly are either residents of Parbhani or those who were peaceful protesting the desecration of the Constitution on December 10 were arrested on false charges. Among those arrested was Somnath Suryawanshi who succumbed to injuries allegedly inflicted in police custody after he had moved to judicial custody. Speaking to Sabrangindia on the status of the Ambedkarite protestors arrested on charges of rioting, advocate and activist, Rahul Pradhan Pradhan revealed that 26 individuals had been granted bail by the Sessions Court on December 18 and were expected to be released soon. However, five accused remain in jail, though none of them are women or minors.

न्यायासाठी आंदोलन थांबलेले नाही.
परभणी येथे आजपासून “न्याय आंदोलन” सुरू झाले असून परभणीतील सर्व आंबेडकरी समाज पक्षभेद, मतभेद सोडून साखळी आंदोलन करत आहे.

मी ही स्वतः आज या आंदोलनात सहभागी झालो. जो पर्यंत मुख्यमंत्री फडणवीस दोषी पोलिसांवर खुनाचे गुन्हे दाखल करणार नाहीत, तोपर्यंत… pic.twitter.com/oXhhYGt0vt

— Rahul Pradhan – राहूल प्रधान (@RahulPradhan84) December 19, 2024

Opposition protests, growing public discontent with the state government

The custodial death and the sarpanch’s murder became focal points for the opposition during the winter session of the Maharashtra legislature. Members of the Maha Vikas Aghadi (MVA), including the Congress, Shiv Sena (UBT), and NCP, staged a walkout accusing the government of neglecting law and order. Congress leader Nitin Raut criticised the police and the administration, stating, “The interim medical report confirms police brutality. This is a gross failure of governance, and the government must act immediately to ensure justice.”

सोमनाथ सूर्यवंशीचा पोलीस कोठडीतील मृत्यू अमानुष मारहाणीमुळेच

कायद्याचा विद्यार्थी असलेल्या सोमनाथ सूर्यवंशीची कस्टडी डेथ पोलिसांनी केलेल्या अमाणूष मारहाणीमुळेच झाली. त्यामुळे सूर्यवंशीच्या मृत्यूला जबाबदार असणाऱ्या पोलिसांवर तातडीने गुन्हा दाखल करण्याची मागणी आज सभागृहात केली.… pic.twitter.com/a3wsZzZiD8

— Dr. Nitin Raut (@NitinRaut_INC) December 18, 2024

Speaking in the Assembly, Raut raised the issue of brutality against Dali women by male officers as well. He also took to social media and stated “After the desecration of the Constitution in Parbhani, the police administration took the precautions that should have been taken while this was happening. The police have lathi-charged Buddhists, Bhim Sainiks and those protecting the Constitution. The police have beaten up the mother of a one-and-a-half-month-old child in her house. All this is an outrage. The government demanded in the House to immediately register a case against the guilty police officers and take action.”

परभणीत संविधान विटंबना झाली यानंतर जो काय प्रकार घडला, हे प्रकार घडत असताना पोलीस प्रशासनाने जी दक्षता घ्यायला पाहिजे होती ती घेण्यात आली. बौद्ध लोकांना, भीमसैनिकांना आणि संविधानाचे रक्षण करणाऱ्यांवर पोलिसांनी लाठीचार्ज केला आहे. सव्वा महिन्याच्या मुलाच्या आईला घरात पोलिसांनी… pic.twitter.com/tVkzce2xwT

— Dr. Nitin Raut (@NitinRaut_INC) December 19, 2024

Shiv Sena (UBT) leader Ambadas Danve expressed similar concerns, emphasising that the right to protest was being suppressed under the current regime. Congress MLA Nana Patole argued that the government’s mismanagement of the Parbhani violence and the Beed murder had heightened tensions across the state. Speaker Rahul Narwekar, however, rejected an adjournment motion to discuss these issues immediately, stating that the matter would be taken up later, leading to further outrage among opposition members.

The dual tragedies have led to mounting public anger, with activists, residents, and political leaders demanding accountability. In Parbhani, local residents staged protests alleging that the police crackdown disproportionately targeted Dalit communities. In Beed, Maratha leaders accused the administration of failing to address growing caste tensions.

Activists have raised contentions that the incidents highlight systemic flaws in governance, including police overreach, caste discrimination, and ineffective conflict resolution mechanisms. Opposition parties have called for judicial inquiries into both cases and immediate reforms to prevent such incidents in the future.

Protests and police brutality

The backdrop of these protests lies in the desecration of the Constitution on December 10, an incident that initially led to peaceful demonstrations by Ambedkarite groups. However, according to reports of eye-witnesses from the ground, these protests escalated into violence—an outcome many believe stemmed from law enforcement’s deliberate inaction. Advocate and  activist Rahul Pradhan, who has been on the ground in Parbhani since the incident, told SabrangIndia that the narrative pushed by the police does not reflect the truth. According to Pradhan, the Ambedkarite protests were entirely peaceful and concluded amicably after discussions between protest leaders—including activists Vijay Wakode, Sudhir Salve, and Ravi Kamble—and the police. He emphasised that the violence that later unfolded was not instigated by Ambedkarites but by unknown outsiders who engaged in arson, rioting, and stone pelting while the police stood by as passive onlookers.

Pradhan accused the police of enabling the violence, alleging that law enforcement allowed the hooligans to wreak havoc unchecked for hours. He noted that it wasn’t until the late evening of December 11 that the police began arresting individuals—but shockingly, their focus was on Ambedkarite activists who had peacefully protested rather than the actual perpetrators of the violence. “It seemed as if the police had an agenda, some instructions from above, and they were working according to it,” Pradhan stated.

The arrests of Ambedkarites were part of what Pradhan described as a targeted “combing operation” in Dalit and Buddhist-majority settlements. Such operations typically involve searching areas for individuals accused of cognisable offences, but in this case, the execution was brutal and indiscriminate. Pradhan and other activists recounted chilling accounts of police brutality during these raids, with men, women, and even children reportedly beaten savagely.

The horrors inflicted on these communities are deeply disturbing. Women were not spared, with male police officers allegedly assaulting them in particularly degrading and inhumane ways. Pradhan narrated the ordeal of a woman who had delivered a baby just a month prior—she was reportedly beaten without mercy. In another instance, police officers allegedly grabbed a woman by her hair, stood on her thighs, and struck her with sticks. Independent journalist Sharmistha Bhosale, who has been documenting the aftermath, shared harrowing images of the victims, corroborating these allegations of police excesses.

Rahul Pradhan’s accounts lay bare a grim reality: these raids were not about maintaining law and order but appeared to target Dalit and Buddhist communities in a manner that suggests systemic bias and state complicity. The violence unleashed by the police has left these communities traumatised, with many continuing to demand accountability and justice for the atrocities they endured. Suryawanshi’s death and the events that followed stand as a stark reminder of the deep-seated inequalities and institutional failures that plague the justice system in India. The outrage and protests sweeping Maharashtra are not just calls for justice for one man but a cry against the entrenched caste-based oppression and unchecked state violence that has gone on for far too long.

Sharmistha Bhosale, an independent journalist, also reporting from Parbhani, also shared her perspective with SabrangIndia, expressing deep anguish over the brutality inflicted upon the Dalit community, particularly women. “The way these people, especially the women, have been brutalised is beyond imagination. The targeted individuals are daily wage workers. Male police officers have, with impunity, used excessive force against Ambedkarites. Would male police inflict such gendered violence on women, even older women without the impunity born of political protection,” she asked. Sharmistha Bhosale shared exclusive photographs from Parbhani with Sabrangindia.

Advocate and activist Rahul Pradhan raised serious questions about the conduct of the police and their one-sided investigation into the Parbhani incident. According to Pradhan, the authorities are deliberately diverting attention away from the desecration of the Constitution, which initially triggered the protests. “Why have the police not checked the CCTV footage from the area where the desecration occurred? Did the perpetrator drop from heaven? Why is there no investigation against him?” he asked, pointing to glaring omissions in the police’s approach.

Pradhan also criticised the government for its inaction against the police officers involved. He argued that the absence of suspensions, transfers, or any punitive measures suggests tacit state support for the excessive use of force. “Even after the death of one Dalit man in custody and allegations of mass brutalisation, the government has taken no action against the police. If the state were not backing the excessive use of force against the marginalised, why would it stay quiet till now?” Pradhan remarked.

Pradhan, along with other activists, has demanded an independent judicial investigation into the entire series of events in Parbhani, beginning with the desecration of the Constitution and its underlying causes. He attributed the act of desecration to a climate of hate speeches prevalent in the area. Additionally, he called for the registration of an FIR against the erring police officers, including charges of custodial torture and murder in the case of Somnath Suryawanshi.

The demands for justice—ranging from a transparent investigation to accountability for the police—highlight the systemic flaws in how marginalised communities are treated by law enforcement and the state. The Parbhani incident is not merely a local tragedy but a reflection of a larger pattern of oppression and impunity that continues to plague India’s justice system.

“They took my son’s life” says deceased Somnath Suryawanshi’s mother

Under the scorching December sun in Parbhani, Vijaya Venkat Suryavanshi mourned the death of her eldest son, Somnath Suryavanshi, a 35-year-old law student from the marginalised Vadar community. Speaking to BBC Marathi, Vijaya recounted the heartbreak of losing her son while he was in judicial custody. “They deliberately took my son away. They beat him up and took his life. Then they called me to tell me he was gone,” she said, holding back tears. Somnath had travelled to Parbhani to take an exam but was arrested by the police in connection with the violence that erupted in the city on December 11. The police claim Somnath died of a heart attack, but the family strongly disputes this, pointing to the autopsy report that lists “shock following multiple injuries” as the cause of death.

The violence began after the desecration of a copy of the Indian Constitution placed near a statue of Dr Babasaheb Ambedkar. Protests led by Ambedkarite groups culminated in a citywide bandh that escalated into stone-pelting and arson. Somnath, according to his family, had no involvement in the unrest but was arrested on December 11. He was held in police custody for two days before being transferred to judicial custody. By December 15, he was dead. The Suryavanshi family alleges that Somnath was subjected to severe custodial torture, with his brother Premnath detailing how the police “stripped him and beat him for days, trying to keep him alive with medical treatment until he succumbed.”

BBC Marathi’s on-ground reporting revealed accounts from Bhimnagar residents, who described widespread police brutality in the aftermath of the violence. Sudhakar Jadhav, a kidney patient recovering at home, claimed the police forcibly entered his house, dragged him and his son outside, and beat them ruthlessly. “They beat my son so much that his skin peeled off. The marks of their sticks are still visible on his back and thighs,” he said. Women in the area also alleged that they were assaulted, with one blind woman recounting how her son was beaten on his back and head. Activists from the Ambedkar movement accused the police of conducting targeted combing operations in Ambedkarite and Buddhist settlements, indiscriminately attacking residents, including women and children.

Rahul Pradhan asserted that the police “created terror” in these settlements under the guise of maintaining order. Vijay Wakode, another activist, accused the police of orchestrating Somnath’s death, alleging, “They beat him for two days in police custody and continued the assault in judicial custody.” Wakode himself passed away from a heart attack on December 16, adding another layer of tragedy to the unfolding events. Notably, Wakode had also been booked for rioting by the police.

Despite the mounting allegations, Special Inspector General Shahaji Umap dismissed claims of combing operations or misconduct. In a statement to BBC Marathi, Umap maintained that only individuals involved in the December 11 violence were detained and denied reports of police raids in residential areas. On Somnath’s death, Umap refrained from making further comments, suggesting that the medical report would provide definitive answers. There is however no response on the violence inflicted and injuries suffered by victims, evident from not just the post-morten but strong eye-witness accounts.

The Suryavanshi family and the residents of Bhimnagar continue to demand justice, accusing the police of unchecked brutality and systemic targeting of marginalised communities. This case has reignited concerns over custodial violence in India, with activists calling for accountability and reform to address the institutional impunity that enables such incidents. BBC Marathi’s detailed coverage sheds light on the devastating consequences of this alleged abuse of power, offering a grim reminder of the cost of silence and inaction.

Parbhani: Custodial death of a Dalit man

The unrest in Parbhani began on December 10 when a replica of the Indian Constitution placed near a statue of Dr Babasaheb Ambedkar was vandalised. The desecration led to widespread protests by Dalit organisations, culminating in violence and clashes with the police on December 11. Incidents of stone-pelting and arson were reported, prompting the police to arrest several individuals. Among those arrested was 35-year-old Dalit law student Somnath Suryawanshi, who had reportedly returned to Parbhani to appear for an exam.

Somnath was taken into police custody on December 12 and subsequently transferred to judicial custody after having spent two days in police custody. On December 15, he complaint of chest pain, and when taken to the hospital was declared dead, with an interim postmortem report stating that the cause of death was “shock following multiple injuries.” His family alleged that he was subjected to severe custodial torture, with his brother, Premnath Suryawanshi, stating, “Somnath had nothing to do with the protests. He was beaten for days until he succumbed to his injuries.” Activists have accused the police of targeting Dalit settlements in the aftermath of the protests against the desecration of the Constitution, claiming that innocent people, including women and children, were subjected to violence during combing operations.

Detailed report on the same may be read here.

Beed: Murder of a Maratha sarpanch raises caste tensions

In Massejeog village of Beed district, the kidnapping and murder of Maratha sarpanch Santosh Deshmukh on December 9 has also caused significant unrest. Deshmukh, known for his leadership in the Maratha community, was allegedly killed in a caste-related dispute. The prime accused, Vishnu Chate, belongs to the OBC-Vanjari community, which has historically been at odds with the Marathas over issues such as reservation and local dominance.

As per multiple reports, Deshmukh’s body was discovered on the highway, and initial reports suggested he was tortured before being killed. Opposition leaders criticised the delay in apprehending the main accused, with NCP MLA Sandeep Kshirsagar noting that despite an extortion case being filed, no murder charges had been officially registered. BJP MLA Namita Mundada from Kaij described Deshmukh as a respected community leader whose death had shocked the region.

Custodial Violence in Parbhani: Tragedy and allegations of police brutality

The custodial death of 35-year-old Dalit youth Somnath Suryawanshi in Parbhani and the kidnapping and murder of Maratha sarpanch Santosh Deshmukh in Beed have triggered widespread condemnation from various political parties, Dalit organisations, and social groups. Both incidents have exposed systemic governance failures and reignited debates on caste-based discrimination and police brutality in Maharashtra.

In Pune, the Matang Ekta Andolan and the Republican Party of India (RPI) organised protests in front of the district collector’s office. RPI leader Parshuram Wadekar called for an independent inquiry into the incidents and demanded stringent action against those found responsible. A Dalit organisation released a statement condemning police actions in Parbhani, claiming that the authorities conducted brutal search operations targeting Dalit youths and women after the protests. The statement read, “After Dalit youths agitated in Parbhani, the police conducted search operations and beat the youths and women. Action should be taken against those found guilty.”

Nationalist Congress Party (NCP) city president Prashant Jagtap announced agitations outside the Pune collector’s office, stating, “Both the Parbhani custodial death and Beed sarpanch murder reflect a breakdown of law and order. This government must be held accountable for failing to protect its citizens.”

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The post State-sanctioned brutality? Dalit communities targeted in Parbhani “combing operations”, women, children abused appeared first on SabrangIndia.

A purported video of the incident went viral on November 27, (Wednesday), which shows multiple accused people repeatedly beating up Jatav despite he pleads them to stop.

As per a report in the Indian Express, the victim Narad Jatav visited his maternal uncle’s home in Indragiri village on Tuesday evening, unaware of the horrific fate that awaited him. A long-standing dispute over a pathway and bore well had been simmering, and it finally boiled over into violence. The attack, allegedly orchestrated by village sarpanch Padam Dhakad and his family, was sparked by an argument over a bore well pipeline that Narad had removed. The situation quickly escalated, with the accused surrounding Narad and brutally assaulting him. Despite witnessing the attack, the perpetrators showed no mercy, stopping only when Narad succumbed to his injuries.

Victim’s brother Shailesh claimed that, “The land over which there is a fight is in our name. It is registered in the name of my mother, aunt and other family members. That bore well was made under a partnership, but they encroached on it. We protested before the authorities but nobody listened to us.”

However, Police arrived at the scene after receiving reports of the assault and later transferred the body to the district medical college for a post-mortem examination.

FIR registered against 8 individuals

Superintendent of Police Aman Singh Rathore confirmed that a case has been registered against eight individuals, including the sarpanch, under charges of murder. Four people have been arrested so far, according to Indian Express.

After the incident came to light, MP State Congress president Jitu Patwari wrote on X, “On one hand, the whole country is celebrating Constitution Day, people are talking about the ideas of Baba Saheb Ambedkar, and on the other hand, under BJP rule, a Dalit brother was beaten to death with sticks. Today, the BJP rule has become synonymous with exploitation and atrocities on Dalits. The state’s Home Minister is holidaying abroad, and the mafia flourishing under his protection.”

भाजपा की घोर विडंबना देखिए!

एक तरफ़ पूरा देश संविधान दिवस मना रहा है, बाबा साहेब अंबेडकर के विचारों की बातें हो रही हैं, और दूसरी तरफ़ भाजपा के राज में मेरे दलित भाई को लाठियों से पीट-पीटकर मौत के घाट उतार दिया गया।

भाजपा का राज आज दलितों के लिए शोषण और अत्याचार का पर्याय बन… pic.twitter.com/S2qrPecalF

— Jitendra (Jitu) Patwari (@jitupatwari) November 27, 2024

Moreover, while condemning the killing, former chief minister Kamal Nath wrote on X that, “A Dalit youth was beaten to death with sticks in Indergarh of Shivpuri. After this murder in broad daylight, it has been proved once again that Dalits are not safe in Madhya Pradesh.”

शिवपुरी के इंदरगढ़ में एक दलित युवक की लाठी-डंडों से पीट-पीटकर हत्या कर दी गई। दिनदहाड़े हुए इस हत्याकांड के बाद एक बार फिर साबित हो गया है कि मध्य प्रदेश में दलित वर्ग सुरक्षित नहीं है।

कोई दिन ऐसा नहीं जाता जिस दिन प्रदेश में दलितों पर अत्याचार की घटना नहीं होती हो।

भाजपा के…

— Kamal Nath (@OfficeOfKNath) November 27, 2024

The brutal killing of Dalit man Narad Jatav in Madhya Pradesh highlights the concern for caste-based violence across the country, particularly in BJP-ruled Madhya Pradesh.

Notably, Sabrang India in its previous report highlighted the rising violence with Dalits in Madhya Pradesh, The rising number of atrocities against Dalits, particularly in BJP-ruled states like Uttar Pradesh, Rajasthan, and Madhya Pradesh, paints a disturbing picture of India’s ongoing struggle with caste-based violence. Despite the enactment of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, the implementation of this crucial law remains weak, with high crime rates, low conviction rates, and inadequate special courts hindering justice. Uttar Pradesh continues to lead in the number of atrocities against Dalits, followed by Rajasthan and Madhya Pradesh, underlining the urgent need for systemic change.

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The post Dalit Man Lynched in MP: video shows Dalit Man beaten to death in Shivpuri district, Sarpanch, king held appeared first on SabrangIndia.

The victim while speaking to the media identified the accused as Vishalbhai Goswami, Manishbhai Goswami, Ajju Bhai Jadeja, and Ratan Singh, who allegedly assaulted her family members. In a statement to the media, she narrated how the accused attacked her father, uncle, brother, and on her.

 

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However, while reacting to the discrimination and violence faced by the Dalit family in Gujarat’s Kutch district, who were assaulted by accused belonging to the upper caste for attending a Garba program, Congress MLA Jignesh Mevani condemned the incident and posted on social media platform X that “The country became independent but our society is still in the grip of untouchability. In Gujarat’s Kutch district, a Dalit family was beaten by upper caste people because they had gone there for the Garba programme.”

Link:

देश तो आज़ाद हुआ लेकिन हमारा समाज अभी भी छुआछूत की चपेट में है।

गुजरात के कच्छ जिले में एक दलित परिवार को कही जाने वाली ऊंची जाति के लोगों ने इस लिए पीट दिया क्यूं की वह गरबा कार्यक्रम के लिए वहा गए थे। pic.twitter.com/HijofDoXtp

— Jignesh Mevani (@jigneshmevani80) October 9, 2024

The assault on the Dalit family in Gujarat’s Kutch highlights the alarming rise in violence against marginalized communities, driven by deep-rooted caste system and religious discrimination. This incident, along with the targeting of Muslim youth in UP and MP for participating in cultural events, underscores a broader societal issue that urgently requires action from the BJP-led government in all three states where atrocities with Dalits and Muslims have reached on peak.

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The post A Dalit family beaten up and abused for attending Garba event in Gujarat appeared first on SabrangIndia.

These incidents not only highlight the urgent need for systemic reforms and accountability but also reflect the pervasive caste biases that continue to manifest in violence and discrimination. As communities rally for justice, these cases serve as a clarion call to confront the cultural and institutional barriers that allow such atrocities to occur, demanding immediate action to protect the rights and dignity of Dalit individuals, particularly women and children.

Incident 1:

In the first case, a 47-year-old Dalit farmer named Ramesh Chand allegedly died by suicide in his home in a Kasganj village on October 7, a day after he was forcibly removed from a Ram Lila event. According to the report of The Indian Express, spectators at the event complained that Ramesh had been standing too close to the stage, and some alleged that he might have been intoxicated. As a result, police personnel forced him out of the event, which reportedly caused Ramesh immense distress.

As per multiple media reports, Chand was allegedly kicked, punched, and humiliated by local policemen. According to Ram Rati, Ramesh’s wife, he attended the Ramlila around 9 PM on Sunday and sat on an empty chair. His presence on the chair angered the event organisers, who then called constables Bahadur and Vikram Chaudhary to “remove Chand.” The officers reportedly assaulted him brutally under the organisers’ instructions, using casteist slurs as they did so. Ram Rati recounted that the officers pulled a gamcha (a traditional cloth) around Ramesh’s neck, threw him to the ground, and kicked and punched him.

In a state of despair, Ramesh pleaded with the bystanders to understand what he had done wrong, but received no response. He rushed home to tell his wife about the humiliation he suffered and subsequently went to his room. Tragically, Ram Rati discovered her husband hanging from the ceiling the next morning. Ramesh Chand was a farmer, survived by his wife and their four minor children, including two daughters.

Following his death, family members and members of the Dalit community staged a protest on Monday, demanding accountability for the officers involved. In response to the escalating tensions, a substantial police presence was deployed to the area. Ramesh’s body has been sent for a post-mortem examination, and senior police officials have initiated an investigation into the incident. The protests were called off only after senior police officials intervened, and two constables involved in the incident were transferred to Police Lines.

Kasganj Circle Officer Achal Chauhan confirmed that the post-mortem report indicated death by hanging, with no signs of external injuries. However, Chauhan added that the exact motive behind the suicide remains under investigation.

Additional Superintendent of Police Rajesh Bharti had also commented on the incident, stating that Ramesh had climbed onto the stage in an intoxicated state and had been removed at the request of the organisers and spectators. He added that Ramesh returned home safely, and by 6 AM on Monday, he was found hanging in his house.

Meanwhile, SP Chief Akhilesh Yadav has condemned the ruling BJP government, accusing it of promoting a culture of humiliation against Dalits. In a statement, Yadav expressed grief over the incident and criticised the “hegemonic mind-set” fostered under the current government, particularly towards the Dalit community.

Shocked and traumatised after allegedly being kicked, punched and humiliated by some policemen for sitting on a chair at the local #Ramlila, a 48-year-old #Dalit man went home and hanged himself to death at #SalempurVivi village under #Soron police station of #Kasganj district,… pic.twitter.com/tVPlEHmIs1

— Hate Detector (@HateDetectors) October 8, 2024

Incident 2:

In a separate and equally tragic incident, a 14-year-old Dalit girl from a village in Bulandshahr district was allegedly gang-raped by two men from the upper caste community. The accused, Naresh Singh and Harvindra Kumar, who work as drivers, reportedly assaulted the girl over the course of several weeks, offering her Rs. 100 at times to remain silent as per a report of Times of India. The crime came to light on October 5, when the girl’s mother discovered the money in her school bag and questioned her. The girl then revealed the harrowing details of how the men had first assaulted her two weeks prior and had continued the abuse, threatening her to keep quiet.

Following the family’s complaint, an FIR was registered under relevant sections of the law, including the SC/ST Act. Both accused were arrested, and the girl was sent for a medical examination, which confirmed the assault. Her condition has been reported as stable, and an investigation into the case is ongoing.

Circle Officer (Sikandrabad) Purnima Singh stated on October 8 that following the family’s complaint, an FIR was lodged against the two accused, Naresh Singh and Harvindra Kumar, both in their 30s, under BNS Section 70 (2) (gang rape) and Section 3 (2) (v) of the SC/ST Act. Singh added that the girl’s father had passed away a few years ago due to illness, leaving her mother, who works as a daily wage labourer, to support the family.

Both accused, who work as drivers, reside in the same locality as the survivor. The girl was promptly sent for a medical examination, and her condition is reported to be stable. An investigation into the matter is currently underway.Top of Form

#Horrific A 14-year-old Dalit girl from Bulandshahr was repeatedly gang-raped by two caste Hindu men, accused Naresh Singh and Harvindra kumar arrested. pic.twitter.com/QBarD4gzwf

— The Dalit Voice (@ambedkariteIND) October 9, 2024

Unpacking recent anti-Dalit incidents in Uttar Pradesh

Despite constitutional safeguards, Dalits often find themselves on the receiving end of brutal violence, often without swift or meaningful justice. Both the above-mentioned cases involve marginalised victims and highlight the ongoing struggle for dignity and safety within Dalit communities in the state.

Uttar Pradesh has become a focal point for the alarming rise in anti-Dalit incidents, showcasing a troubling trend of violence, discrimination, and systemic oppression against the Dalit community. This northern Indian state consistently reports the highest number of atrocities against Dalits in the country, reflecting the entrenched caste biases that continue to shape social dynamics.

Over the past two months, Uttar Pradesh has witnessed a shocking surge of anti-Dalit incidents that reveal the deep-rooted issues of caste-based violence and discrimination within society. In one tragic case, a Dalit school teacher named Sunil Kumar, along with his wife Poonam and their two young daughters, was brutally shot dead in Amethi on October 2, 2024. This horrific event unfolded just a month after the family had lodged a First Information Report (FIR) against an individual who had threatened them, indicating a growing sense of insecurity and helplessness among Dalit families in the state.

The violence against Dalits extends beyond the tragic murder in Amethi. In another alarming incident, a 16-year-old Dalit boy died after being allegedly tortured by police in Kheri. Picked up in connection with a theft case, he endured severe beatings while in custody. Despite being transferred to a hospital in Lucknow for treatment, he succumbed to his injuries shortly after, sparking protests from his family and the local community. Their demands for accountability reflect the frustration and anger felt by many against a system that seems to perpetuate such atrocities.

Additionally, the academic sphere has not been immune to the pervasive caste discrimination plaguing Uttar Pradesh. Shivam Kumar, a Dalit research scholar at Banaras Hindu University, experienced casteist harassment from a senior professor during an academic meeting. The professor’s violent outburst, which included throwing food and hurling slurs at Shivam, underscores the troubling reality that even educational institutions are rife with discriminatory practices.

Moreover, in Meerut, a Dalit student faced brutal treatment at the hands of a teacher who violently assaulted him with a pipe, using caste-based slurs in the process. Despite the boy’s obvious injuries and the family’s complaints, the teacher threatened him and dismissed the allegations, illustrating the widespread culture of impunity that allows such behaviour to persist.

These incidents are just a glimpse into the systemic violence and discrimination faced by Dalits in Uttar Pradesh. They reflect a broader societal issue that requires urgent attention and action to combat the ingrained prejudices that fuel these tragic events. The pattern of violence against Dalits, particularly in a state where caste dynamics are so deeply entrenched, demands a comprehensive response from both authorities and communities to ensure justice and equality for all.

A need for systematic change to address the cycle of violence against Dalits in Uttar Pradesh

Recently only, a union government report published by the Ministry of Social Justice and Empowerment had revealed that the state of Uttar Pradesh reported a staggering 12,287 cases accounting for 23.78% of the total 51,656 cases registered under the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989, (PoA Act) in the year 2022.  (The detailed report may be read here)

The vulnerability of Dalits in Uttar Pradesh is compounded by their marginalised status, which exposes them to targeted violence from upper-caste individuals. Attacks on Dalits are frequently motivated by a desire to reinforce caste hierarchies and exert control over marginalised communities. The pervasive culture of impunity allows perpetrators to act with little fear of legal repercussions, further entrenching the cycle of violence.

In addition to physical assaults, the economic and social marginalisation of Dalits in Uttar Pradesh further exacerbates their vulnerability to violence. Dalits often face discrimination in employment, education, and access to basic services, perpetuating cycles of poverty and exclusion. This systemic inequality fosters an environment where violence against Dalits is tolerated, and their grievances are often dismissed or minimised.

The response from law enforcement and the judicial system has been criticised for its inadequacy. Despite existing legal protections for Dalits, including provisions under the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, the implementation of these laws remains inconsistent. Police indifference, bureaucratic hurdles, and a lack of sensitivity towards victims contribute to a culture of impunity that emboldens perpetrators of anti-Dalit violence.

Addressing the escalating violence against Dalits in Uttar Pradesh requires a multi-faceted approach that encompasses legal reforms, community education, and social awareness initiatives. It is imperative to strengthen the enforcement of existing laws, ensuring that perpetrators are held accountable for their actions. Furthermore, fostering a culture of respect and equality, coupled with advocacy for the rights of marginalised communities, is crucial to dismantling the systemic barriers that perpetuate caste-based violence.

In conclusion, the ongoing violence against Dalits in Uttar Pradesh is a pressing issue that demands immediate attention. As society grapples with the realities of caste-based discrimination, it is essential to amplify the voices of Dalit communities, recognise their rights, and work collectively towards a future where equality and justice prevail for all. Only through sustained efforts can we hope to dismantle the structures that enable violence against Dalits and foster a more inclusive and equitable society.

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The post Uttar Pradesh in crisis: The ongoing struggle for Dalit rights and dignity, multiple anti-Dalit incidents emerge from the BJP-ruled state appeared first on SabrangIndia.

The victims were identified as Sunil Kumar (35), his wife Poonam (32), their six-year-old daughter Drishti, and their one-year-old daughter. Sunil, originally from Rae Bareli, was employed at a government school in Panhauna, Amethi.

उत्तर प्रदेश: जिला अमेठी में बदमाशों ने घर में घुसकर पूरे परिवार को मार डाला। टीचर सुनील कुमार, पत्नी और दोनों बच्चों की गोली मारकर हत्या। पुलिस अफसर मौके पर हैं। pic.twitter.com/aI8QDZtis0

— Sachin Gupta (@SachinGuptaUP) October 3, 2024

#Horrific Four members of a Dalit family were shot dead inside their home. This is a heinous murder. Two small innocent children were also killed. The terrible incident happened in UP’s Amethi, The mainstream Manu media will not tell you. pic.twitter.com/XhJ9KzEXsv

— The Dalit Voice (@ambedkariteIND) October 4, 2024

The main point to note is that the Dalit family had previously approached the police, providing that the family is facing harassment. According to police reports, initial investigation had revealed that Poonam filed the FIR against Chandan Verma in Rae Bareli on August 18, citing harassment and invoking the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989. In her complaint, she warned that if anything were to happen to her family, Verma should be held accountable.

Responding to the brutal crime and the news of the previous FIR, Superintendent of Police Anoop Kumar Singh has stated that the connection between the murders and the previous case has not yet been established. Following the incident, officials from both the police and education departments arrived at the scene, with District Magistrate Nisha Anant and SP Anoop Singh already present. Senior officials from Lucknow were also dispatched to assist in the investigation, which is taking place approximately 60 kilometres from the district headquarters.

Neighbours reported hearing loud gunshots and rushed to the family’s home, only to find them dead in the backyard. The police have assembled teams to investigate, including the Local Intelligence Unit and Special Operations Groups. As part of their efforts, they are reviewing CCTV footage from nearby cameras to identify the assailants. Inspector General of Police Praveen Kumar indicated that preliminary forensic investigations suggest there was no forced entry, implying the assailants were likely known to the victims.

#amethipolice थानाक्षेत्र शिवरतनगंज अन्तर्गत अहोरवा भवानी में पति पत्नी व 02 बच्चों की अज्ञात व्यक्ति द्वारा गोली मारकर हत्या करने की घटना के अनावरण हेतु पुलिस टीमों का गठन कर जा रही वैधानिक कार्यवाही के संबन्ध में #SP_अमेठी द्वारा दी गई बाइट।@Uppolice pic.twitter.com/CPbBJsOWi7

— AMETHI POLICE (@amethipolice) October 3, 2024

Chief Minister Yogi Adityanath expressed his sorrow over the incident, describing it as “highly condemnable and unforgivable.” He extended his condolences to the bereaved families, asserting that the Uttar Pradesh government stands with them and promising strict legal action against the perpetrators.

Former Chief Minister Akhilesh Yadav responded to the tragedy with a cryptic post questioning the law-and-order situation in the state, asking, “Koi Hai? Kahin hai? (Is anyone there? Is someone anywhere?)” Congress MP Kishori Lal Sharma criticised the government, stating that the “savage criminals” who murdered the family should face the harshest punishment. He condemned the incident, calling it a reflection of the deteriorating law and order situation in the state, where criminals appear to operate without fear.

कोई है?
कहीं है??#नहीं_चाहिए_भाजपा pic.twitter.com/tYBizVDoeZ

— Akhilesh Yadav (@yadavakhilesh) October 3, 2024

Overall, this shocking mass murder has raised significant concerns about safety of Dalits and the marginalised communities in Uttar Pradesh, with opposition parties demanding urgent action against the assailants and highlighting the failures of the current government to protect its citizens. The Samajwadi Party remarked, “In UP, families are not safe even inside their homes. Jungle Raj is at its peak!”

यूपी में घर के अंदर भी परिवार सुरक्षित नहीं, जंगलराज चरम पर !

अमेठी में बदमाशों द्वारा शिक्षक दंपति और उनके बच्चों की घर में घुसकर हत्या, अत्यंत शर्मनाक घटना।

भाजपा सरकार में कानून व्यवस्था पूरी तरह ध्वस्त, अपराधियों के हौसले बुलंद।

आरोपियों को जल्द गिरफ्तार करे पुलिस, हो सख्त… pic.twitter.com/73cgBUW6Tm

— Samajwadi Party (@samajwadiparty) October 3, 2024

Recently only, a union government report published by the Ministry of Social Justice and Empowerment had revealed that the state of Uttar Pradesh reported a staggering 12,287 cases accounting for 23.78% of the total 51,656 cases registered under the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989, (PoA Act) in the year 2022.  (Detailed report may be read here)

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The post Tragic shooting in Amethi, UP: Dalit teacher and family murdered, investigation reveals family had filed FIR two months ago after facing threats appeared first on SabrangIndia.