Even though some persons may be committed to peace in normal times, when they suffer a big person tragedy in the form of violence against a family member they can at least temporarily start speaking more in terms of anger and revenge. This is why it is important why we all have to learn so much from the family of naval officer Lt Narwal who was among those who died in the terror attack of Pahalgam. Soon after the tragedy his family somehow found the strength to organize a blood donation camp on the birthday of Lt Narwal on May 1.

No one could possibly have suffered greater distress and shock than his newly married wife Himanshi (the couple were married just a week back and were on a honeymoon trip to Jammu and Kashmir when the terrorists struck). Yet she has been speaking only in terms of peace. Speaking at the blood donation camp she appealed to people not to spread hatred against anyone. She urged the people not to go against Muslims and Kashmiris. She said, “We just want peace. No doubt we desire justice, the government must take steps against specifically those who did us wrong.” (See report in The Times of India, May 2 by Bhavya Narang titled ‘Eschew hate, pray for Lt Narwal, says his wife’).

People from all over the country who had gathered at this camp organised in Karnal to donate their blood to save human lives, were moved to tears by the words and gestures of various family members of Lt Narwal, their grace and dignity, their deep concern for peace and harmony even in the middle of great personal loss. All people committed to peace salute them and feel inspired by them. Humanity will win despite all obstacles if there are more people like them. They provide a highly inspiring example of true commitment to real patriotism and national unity.

Another report in the same issue of The Times of India also deserves our attention. This report titled ‘Despite war clouds, life remains calm in Punjab border villages’ has been filed by Yudhvir Rana from some border villages located on the India side of the border of India and Pakistan in Tarn Taran area. This report tells us about farmers and villagers going about their daily chores in relatively tension-free conditions.

To quote from this report, “The villagers expressed frustration at the portrayal of their region as a powder keg. ‘We only hear about this so-called ‘tension’ from our relatives who call us after watching the news, said Manjinder Singh, a farmer from Naushera Dhalla. “They think war is about to break out, but here we are, going about our daily chores.” In this village, where a gurudwara and temple co-exist in a single complex, people say that the only extra instruction they have received is to ensure timely harvesting of wheat in some fields, probably to maintain clearer visibility.

This provides a fine example of the ability of common people to maintain calm and avoid unnecessary panic, a tendency that can be contrasted by the efforts of some other kinds of persons to deliberately inflate tensions.

Here attention may be drawn also to an article written by Lt Gen Harwant Singh (Retd) published in The Tribune, May 2 titled ‘Avoid strike against Pakistan, It could escalate into war.” While condemning Pakistan’s numerous attempts to inflict ‘a thousand cuts’ on India using terror attacks, the learned writer has cautioned, “ Any enhanced action by India across the border has its own implications, with the possibility of an escalation of the conflict into a war-like situation or, may be, war itself. Given the situation, India’s better option is to further secure its borders with Pakistan and be prepared to effectively deal with any mischief by Pakistan across the IB or the LOC.”

Another voice that needs to be heard more widely is that of Julio Ribeiro, the former police chief who played a very important role in defeating terrorist violence in Punjab in the past. In an article titled ‘Win over locals to combat terror’, published in The Tribune dated May 2, he has written, “Local residents are central and crucial to policing even in normal times. In terrorism-affected states, they spell the difference between life and death…The importance of treating locals with the respect and dignity which every human being expects and entitled to is highlighted during times of terror activities. When they feel that they are part and parcel of the government’s fight against terrorism, they will part with the crucial information needed to plan defensive measures.”

Julio Ribeiro has advised the government strongly against steps like demolishing the houses of suspected terrorists. Instead he has stated, “What it urgently needs is to replace the muscular philosophy of policing with the age-old conclusion of experts that the only way to end terrorism is to win the hearts and minds of the community to which the terrorists belong.”

(The author is Honorary Convener, Campaign to Save Earth Now. His recent books include Protecting Earth for Children, Man over Machine, A Day in 2071 and When the Two Streams Met)

Related:

Terrorism’s Shadow: Rising hatred against Indian Muslims after Pahalgam terror attack

Homes Destroyed, Mass Detentions Following Pahalgam Attack

The post Pahalgam: Voices of peace and reason in times of war appeared first on SabrangIndia.

While Poonch is reportedly the worst hit, several sectors in Kashmir Valley were also reportedly rocked by shelling. The Indian Army confirmed that a soldier had died on Wednesday. “GOC and all ranks of White Knight Corps salute the supreme sacrifice of L/Nk Dinesh Kumar of 5 Fd Regt, who laid down his life on May 7 during Pakistan Army shelling. We also stand in solidarity with all victims of the targeted attacks on innocent civilians in Poonch sector,” the 16 Corps, Indian Army, posted on X.An unconfirmed list of other civilians killed by Pakistani shelling (totalling 15) – published by Maktoob Media includes: Balvinder Kaur alias Ruby (aged 33), Mohd Zain Khan (aged 10 years), Zoya Khan (12), Mohd Akram (40), Amrik Singh (55), Mohd Iqbal (45), Ranjeet Singh (48), Shakeela Bi (40), Amarjeet Singh (47), Maryam Khatoun (7), Vihaan Bhargav (13), Mohd Rafi (40) and three identified.

#OperationSindoor | Pak Army Shelling Kills Civilians In Jammu and Kashmir’s Poonch, Tangdhar

NDTV’s @ghazalimohammad joins @maryashakil with a ground report from Rajouri pic.twitter.com/9GJgzqA8yF

— NDTV (@ndtv) May 8, 2025

The local Sikh community suffered a heavy loss as at least four of its members were killed and the wall of a gurdwara was damaged when Pakistan reportedly launched heavy shelling early Wednesday in the Poonch district of Jammu and Kashmir. Eyewitnesses described the intensity of the bombardment as worse than during the 1999 Kargil War. Social media first reported that according to officials, Amreek Singh and Ranjit Singh—local shopkeepers—ex-army official Amarjeet Singh, and homemaker Ruby Kaur were killed instantly when a shell exploded near them, sending shockwaves through the community.

Meanwhile, the family of Mohammad Iqbal, who was killed in the shelling at Poonch, and who worked as a teacher at the Jamia Zia Ul Uloom has taken strong objection at news channels ABP News, Zee News and TV 18 for dubbing the slain victim as a ‘terrorist.’ They have urged the Poonch District Collector and the Poonch police to also initiate action, and have now been reported to have decided to initiate legal action against the errant channels themselves.

This is shameful by Indian News Channels. Qari Mohammad Iqbal from poonch, India was killed yesterday in shelling from Pakistan is being portrayed as a ‘terrorist’ in multiple national Indian news channels. pic.twitter.com/8yXkUaJswd

— Mohammed Zubair (@zoo_bear) May 8, 2025

Qari Mohammad Iqbal was killed in Pakistani shelling in Poonch. He was a civilian. He worked as a teacher at Jamia Zia ul uloom, Poonch.

ABP news falsely reported that he was a terrorist killed by Indian airstrikes in POK.https://t.co/lPfnPDv53e pic.twitter.com/eJ7C20XguJ

— Alishan Jafri (@alishan_jafri) May 8, 2025

On May 7, the shelling took the roofs of Amreek Singh’s shop reducing it to rubble while the nearby gurudwara, Nangali Sahib was also struck during the shelling. Situated in the lap of a picturesque hill on the banks of the Drungali Nallah, it is situated about four kilometres from Poonch town and in Poonch distrct in the Jammu region. It is also recognised as one of the oldest shrines for the Sikhs in northern India.

Cowardly act by #Pakistanarmy !

Pakistan has targeted a Gurudwara sahib located in Poonch Kashmir.

Heartfelt condolences to the families of Bhai Amrik Singh Ragi, Amarjeet Singh (ex-Army personnel) & Ranjit Singh, a shopkeeper from #Poonch town, who were martyred in attack. pic.twitter.com/cxl4VvW9HN

— Jaspreet Kaur (@jaspreetsays) May 7, 2025

Amarjeet Singh (50), a devout Granthi who regularly performed Paath at the gurdwara is a former army person who, died in the shelling. He is survived by his wife, a son in Class 6, and a daughter. Amarjeet Singh also played the tabla at the gurdwara, while another victim, Amreek Singh, was a raagi who sang hymns from the Guru Granth Sahib at another gurdwara in Poonch. Both were killed at different locations.

Amreek Singh (39) also ran a small grocery shop below his house. He was the sole breadwinner of his family and is survived by two daughters and a son. He was with Ranjit Singh at Syndicate Chowk when a shell exploded in front of them, reported Indian Express. Both died on the spot. Amreek Singh had gone to open his shop. Meawnhile, Ruby Kaur (32), a homemaker, was killed in Mankote. She had three children, the youngest just a year and a half old.

The local Sikh population in Poonch, is estimated between 25,000 and 30,000, has been left shaken. “We have never witnessed such heavy shelling in Poonch before. We saw the Kargil war, but civilian establishments largely remained untouched. We thought we had learned to live under shelling. Today, that illusion was broken,” said Narinder Singh.

Following the incident, Giani Kuldeep Singh Gargaj, Acting Jathedar of Sri Akal Takht Sahib, condemned the shelling. “The attack on Gurdwara Sri Guru Singh Sabha and the loss of Sikh lives is not just an event—it is a blow to humanity,” he said. He has also called for diplomacy, Jathedar Gargaj urged both India and Pakistan to reduce tensions. “Both governments must act with wisdom, not weapons,” he said. “Since 1947, this conflict has caused suffering, including to Hindus and Sikhs near the border. How many more must pay for a conflict they did not create?” asked Gargaj. “War always devours the innocent. Peace is not weakness—it is the strength we must summon.”

Related:

Homes Destroyed, Mass Detentions Following Pahalgam Attack

A Tranquil Paradise Shattered: The Pahalgam terror attack

The post Poonch Victims: Civilians as targets of shelling appeared first on SabrangIndia.

Addressing a press conference here on Wednesday, the Delhi state CPI(M) said the poor families were evicted despite showing valid documents.

Reminding BJP of its promise of “Jahan Jhuggi, Wahaan Makaan”, the CPI(M) demanded rehabilitation in situ, or within a 5 km radius, to ensure continued access to livelihoods, education, essential services and community.

“Construction of flats on nearby vacant DDA land should be undertaken, if no appropriate housing is available, to comply with protocols and legal obligation,” it said in a statement.

The party also called for a fair and transparent survey and appeals process, “ensuring that long-term residents—many of whom have lived in the camp for over 60 years—are not wrongfully excluded.”

Read the full press release below:

*BJP GOVT MUST FULFIL THEIR PROMISE OF ‘JAHAN JHUGGI WAHAN MAKAAN’

CPI(M) Delhi State Committee strongly condemns the inhumane demolition and forced eviction threat facing over 400 working-class families in Madrasi Camp, Jangpura-B — one of Delhi’s oldest recognised bastis. This 60-year-old jhuggi cluster near the Barapulla Drain of South East Delhi is part of the DUSIB’s notified slums list and eligible for legal protection as per the NCT of Delhi Special Provisions Act, 2011.

Despite possessing valid documentation, one-third of households have been arbitrarily denied rehabilitation, while those deemed “eligible” are being cast out to Narela—50 km away—in clear violation of all protocols. Government agencies are simultaneously pushing for demolition of the jhuggi cluster even as the rehabilitation process remains ongoing, an action that is both illegal and indefensible.

The Act clearly states that “Jhuggi Jhopri Bastis which have come up before 01.01.2006 shall not be removed (as per National Capital Territory of Delhi Laws (Special Provisions) Second Act, 2011) without providing them alternate housing. Jhuggis which have come up in such Jhuggi Jhopri Bastis before 01.01.2015 shall not be demolished without providing alternate housing.”

The Para 2(a)(iii) of the Delhi Slum & Rehabilitation and Relocation Policy of 2015 underlines: “In-situ rehabilitation – Delhi Urban Shelter Improvement Board shall provide alternate accommodation to those living in Jhuggi Jhopri Bastis, either on the same land or in the vicinity within a radius of five kilometers. In case of exceptional circumstances, it can even go beyond five kilometers with prior approval of the Board.

Dispossession of the Poor in the Guise of Drain Cleaning

Upon the directions of the High Court (W.P. (C) 8035/2024) in July 2024, the DDA with other government departments, incorrectly identified Madrasi Camp as an encroachment along the drain flowing into Yamuna. Following this, the issue of eviction and rehabilitation is being considered in Court. The classification of the settlement as an encroachment is an executive decision—not a judicial directive. On October 5, 2024 the Irrigation and Flood Control Department hurriedly submitted a map indicating the Madrasi Camp obstructs the flow of the Barapullah drain. However, an independent fact-finding report by senior engineer experts from IIT Delhi and IIT Bombay has identified the nearby bridges and flyover as the primary cause of drainage obstruction, not the settlement.

Jumla of BJP’s Electoral Promises 

A 2024 Housing and Land Rights Network report reveals that Delhi led India in evictions during 2022–23, with 78 clearance operations displacing roughly 278,796 people. This stark reality lays bare the hypocrisy of the previous LG-led administration and the current “triple engine sarkar” in Delhi, which campaigned on promises to protect slum dwellers. The BJP’s promises—most notably “Jahan Jhuggi, Wahaan Makaan”—now ring hollow as families face forced eviction without appropriate rehabilitation. Unless the Delhi and Central government immediately directs its agencies to halt demolitions and deliver on in situ rehabilitation, its flagship slogan will be remembered as a cruelpolitical gimmick.

Violation of Due Process & Rights

The residents of Madrasi Camp are citizens, not encroachers, as repeatedly claimed by the government and their lawyers. They vote, work, raise families, and contribute to society. Subjecting them to repeated humiliation—treating them as illegals—violates their constitutional rights. Even as the courts are deliberating on the case, the PWD and Delhi Police are issuing demolition notices in absolute disregard for protocols.

The Delhi Slum & JJ Rehabilitation and Relocation Policy of 2015 underlines under clause D(5) DUSIB will fix the date of removal of the said JJ basti and send an appropriate intimation to the local police authorities for providing security and maintaining law and order. No police will be provided to any agency in Delhi for removal of JJ bastis without the approval/letter from CEO, DUSIB.

Proper Rehabilitation Must Precede Eviction

We strongly oppose any demolition, forced eviction or relocation to Narela, which lies nearly 50 km away from their current settlement. Such a move would severely disrupt their livelihoods, cut off access to essential services like schools and healthcare, and push families further into economic hardship.

CPI(M) Delhi Demands:

1. Immediate halt to all evictions and demolitions until every resident’s appeal is fairly heard and resolved.

2. Rehabilitation in-situ, or within a 5 km radius, per the ‘Jahan Jhuggi, Wahaan Makaan’ promise and government policies, to ensure continued access to livelihoods, education, essential services and community. Construction of flats on nearby vacant DDA land should be undertaken, if no appropriate housing is available, to comply with protocols and legal obligation.

3. Preservation of livelihoods and access to essential services by avoiding displacement to distant and disconnected areas like Narela.

4. A fair and transparent survey and appeals process, ensuring that long-term residents—many of whom have lived in the camp for over 60 years—are not wrongfully excluded. Initiation of direct social dialogue with residents, ensuring meaningful participation in the rehabilitation process.

5. An end to the scapegoating of working-class communities for flooding, when evidence points to flawed infrastructure as the actual cause. The government must also allow independent scientific studies to be conducted instead of blaming the poor for its failures to control and manage floods.

The bulldozer will not decide who belongs in Delhi.

The NGT’s 2019 order to clear unauthorised structures across the Yamuna floodplain or drains has been exploited by the BJP-led central government to displace working class bastis—treating longstanding communities as ‘encroachments’ and triggering largescale evictions without proper rehabilitation. Under the guise of “riverfront revitalization” and “beautification drives”, land is being cleared for 24×7 entertainment complexes and commercial developments that serve corporate interests, not public welfare.

CPI(M) condemns this grotesque inversion of environmentalism, where the rights of the working class are sacrificed to fuel real estate profits.

The CPI(M) is a working-class party dedicated to defending the rights of labourers, informal workers, and marginalised communities—whose toil sustains this city. In coalition with other Left parties and democratic organisations, we will mount a broad-based struggle against the DDA’s bulldozer politics and the BJP-led governments that treat human lives as expendable obstacles to their pro-corporate and anti-people development agenda. We stand in unbreakable solidarity with the residents of Madrasi Camp and the lakhs of marginalised families facing dispossession. The bulldozer will not decide who belongs in Delhi.

Anurag Saxena,

State Secretary, CPI(M) Delhi

Courtesy: Newsclick

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The first and foremost basic right is the right to live and respect human life. The holy Quran lays down: “Whosoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind”.

On April 22, India witnessed the unprecedented terror attack that led to the death of 26 innocent civilians in the Baisaran Valley (Kashmir). The five terrorists who were involved in the firing were members of the Resistance Front (TRF), a unit of Laskar-e-Taiba. The group claimed that the attack was in response to the government policy of the Indian government in Kashmir.

In response to the cowardly attack on the civilian, the Indian government has suspended the Indus treaty, expelled Pakistani advisors, cancelled SAARC visas, and closed the Attari border for Pakistani citizens.

The whole country stood in solidarity with the victims and condemned the terror attack in a single voice irrespective of religion or any differences. The prime minister said that ‘India will pursue Kashmir attackers to the end of the earth.’ He further said that the biggest strength in the war against terrorism is the unity of the country and the solidarity of 140 crore Indians.

The Home Minister, Amit Shah, called an all-party meeting to explain the incident and status in the Kashmir Valley. The whole opposition united and gave their unprecedented support to the government, demanding a strict punishment for the terrorist.

The government in the meeting had accepted that there was a security lapse that led to the unprecedented attack that killed 26 civilians and injured more than 20. Since 2019 i.e. after revocation of Article 370, the Modi government has argued Kashmir was returning to normalcy, the attack exposed loopholes in its approach.

The Discrimination faced by Muslims after Pahalgam attack

The whole issue has been diverted to the Hindu-Muslim, Muslim-Pakistan issue in social media. The major reason that needs to be debated on national TV should be what led to this incident, instead of discussing these problems and questioning the security lapse on the part of the government, the whole burden of attack has been shifted on the shoulders of the Muslims.

A post was uploaded on social media ‘X,’ previously Twitter, by the official account of the ruling party BJP’s Chhattisgarh state unit, making a Ghibli image of a woman mourning the death of her husband at the attack site with the caption “Dharm pucha Jaati nahi.”

The rising tide of polarization in India has created an environment where Muslims are often targets of discrimination and hate speech. The question of their faith, religion, and nationalism subjected them to public humiliation.

Various videos and images surfaced on social media wherein hatred was spread against the Muslims and especially the Kashmiri Muslims, portraying them as the accomplices of the attack.

As Indian government forces continue to hunt for the attackers in Kashmir’s dense jungles and mountains, Kashmiris living across India, especially students, have reported heckling, harassment and threats by far-right Hindu groups – or even their classmates.

From Uttarakhand, Punjab, to Uttar Pradesh, landlords are pushing Kashmiri tenants out; and shopkeepers are refusing to trade with them. Several Kashmiri students are sleeping at airports as they try to make their way home.

Areeba, 22 years Kashmiri student said (Reported by Article 14) “we are stuck”. We can’t go outside, and we can’t go home. Even booking a cab to the airport feels like risking our lives,” “I feel like a prisoner here, just because I’m Kashmiri, just because I’m Muslim. This flat that was once my home feels like a cage now.”

A video was released by Hindu Raksha Dal leader Lalit Sharma warning the Kashmiri students to leave the state within the stipulated time or face consequences. The Jammu and Kashmir Students Association (JKSA) claimed that the students received mass threats from the right-wing organization.

Another incident occurred in Kolkata wherein a doctor refused to give treatment to a pregnant Muslim woman, saying, “After the Kashmir incident, I’m not going to treat any Muslim patients.”

All these incidents, led to the brewing of hatred against the Muslims, especially the Kashmiris, across the country, which subsequently led to the atrocities against the Muslims.

Pahalgam Attack casts big shadows on Kashmir’s tourism economy

Kashmir was slowly rebuilding its image as a peaceful tourist destination and bring large investment in the valley after the abrogation of Article 370 in 2019. When Kashmir valley should have encroaching with the laughter of tourist, it was silenced by the gunfire. The attack on innocent civilians on April 22 didn’t just end lives, it ended the season of hope.

Kashmir, which was on the path of development and innovation from conflict to calm, has once again been dragged back by the same old shadows; it’s not just silenced the people but the whole economy of Kashmir.

The right wing openly criticized and boycotted the Kashmiri goods and vendors across the country. The Congress president, Mallika Arjun Kharge, and other MPs from the opposition have raised the similar issue that there are several social media handles that are raising such false narratives against Muslims and Kashmiris, which must be tackled with a hard hand.

Kashmir has been affected by tourism, which is the lifeline of the Kashmiri people. The government of India must provide financial assistance to the local people of Kashmir. In case of unemployment and poverty, the people of Kashmir will lose confidence in the democracy and turn back to militancy once again. If this were to be the case, the objective of repealing Article 370 will fall short in just a minute.

Maulana Abul Kalam Azad, a prominent freedom fighter and first Education Minister of Independent India, while standing on the stairs of Jama Masjid Delhi, addressed the Muslims planning to leave India for Pakistan at the time of partition and said, “Jo chala gaya usey bhool ja, Hind ko apni Jannat bana!  (Forget all those who had left/Treat India as your only trust.”). Muslims are very much Indian by birth and by choice; they have a double claim over the country. The question of their faith and love for this country will weaken the social fabric of this country.

Khan Obaida & Mohd Saem Ansari, currently in his 4^th year pursuing B.A.LL.B from Aligarh Muslim University

Disclaimer: The views expressed here are the author’s personal views, and do not necessarily represent the views of Sabrangindia.

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A FIRST IN LIFE

For the first time in my life, I went and saw the Hindi film, Phule, made by Anant Mahadevan, in a modern mall theatre in Hyderabad, and that too along with 20 Phuleites — lawyers, doctors, including a Telugu film director. I do not normally see films unless they have historical relevance. I have seen major changemaker’s films, such as Amazing Grace, made on the life of William Wilberforce in England in 2006. It was directed by Michael Apted. I saw Richard Attenborough’s film, Gandhi. I also saw Dr. Babasaheb Ambedkar, directed by Jabbar Patel in 2000.

The movie, Phule, can be compared more with Amazing Grace than any other. Both of them are about the life and struggle of slave liberators.  

Amazing Grace is a biographical drama film about the abolitionist campaign against slave trade in the British Empire, led by William Wilberforce (1753-1833), who was responsible for steering an anti-slave trade legislation through British Parliament. He fought against slave traders and masters in the British Empire and forced British Parliament to make a law against slave trade.

That was the first ever law against slave trade in human history.  

A COUPLE’S FIGHT TO THE END

The Phules fought against the Shudra/Dalit slavery beginning in 1848. The film is a feast for thinkers, writers and activists, as it combines both fighting in a non-violent way and constructing a theory about how the Shudra farmers, untouchables and women get liberated through education, which was prohibited for them for millennia.

Though Mahatma Phule, even before his marriage, was a spirited boy, after his marriage with Savitribai Patel (after marriage Savitribai Phule) he became a revolutionary, with her readiness to learn and educate herself as a 9-year-old girl. She too was an uncommon girl since her childhood. Her desire to learn and go against her father’s spirit of casteism is well documented. Her spirit lit a real fire in Jyotiba to educate women in India, and she was willing to join the fight from the beginning.   

A SCENE THAT SPEAKS ABOUT A CRITICAL POINT

The film captures the collective consciousness of Phule’s school mate team along with Savitri and Fatima Sheikh and her brother Usman Sheikh, to take a massive step to liberate the entire Shudra/Dalit samaj from the superstitious grip of Brahmanism.

There is an amazing scene that invokes the most significant and game-changing thought process. After the 1957 war, the Poona Brahmins made a drum-beat announcement on the streets where the Shudras lived that to fight the British, they must join Vyayam Shalas (for physical training). That they must learn the methods of fighting and making their bodies fit, while seriously opposing access to education for them.

A Shudra pehelwan (wrestler) keeps training the youth in an open air vyayam shala, teaching them all kinds of exercises —weight-lifting, stick-rolling and fighting. Jyotirao goes there to talk to the master. He asks the master, “Why are you training the youth in this art?” The pehelwan replies that “if we make our youth learn these arts, they can fight the British.” Phule tells him, “Rather, we must teach them reading and writing to fight the British in a better way.” The pehelwan says, “No, it is a sin. We should not do that. If we learn reading and writing we will violate the Dharma”. Phule tells him that there is no such religious rule. The pehelwan throws him on the ground and puts his foot on him and asks him to “get lost”, since he was opposing Dharma.

Phule simply gets up and walks away.

PHULE’S SHUDRA NATIONALISM

The Shudras and Dalits were supposed to fight the British only physically, not intellectually. But the British rule was being sustained through their intellectual might more than military might. Jyotirao understood this. Unless the Shudra/Dalits and women of all castes—including Brahmins—are educated, the fight against the British will not succeed. That is what he tries to impress upon the pehelwan. In response, the latter uses his enslaved brain to physically beat Jyotiba down.

In another scene, a Brahmin team goes to their school and attacks them, beats up Phule and destroys the furniture. Savitri protects the traumatised girls by huddling them in a room. Afterward, she treats Phule’s wounds. Phule tells her that they must be prepared for not just yuddh (battle) but for a Maha Yuddh (mega battle). The Phules’ life was under threat all the time. Yet, they did not abandon the fight.

Two mercenaries were paid Rs 100 and sent by Brahmins to kill Phule. But he won over them. Phule says, “At least, they spent hundred rupees on me.”     

Phule’s philosophy was to educate farmers to produce more food. Educate Dalits to produce better technology of leather and better services by joining the whole society. Phule’s deeper reformist revolution was to prepare India to defeat the British once for all.

The Brahmin pundits, on the other hand, were thinking that they could come to power while keeping humans, production and distribution of goods and commodities backward even after the British left. Savitri tells the Pandits when she confronts them, “You want to rule us exactly like the British are doing”. The Brahmins of that time had a self-interest, not national interest. The Phules were envisioning a bigger national interest.      

After some time, the Phules opened a school for girls in an open field. But no parent was being allowed to send girls to school as an atmosphere of terror was created in entire Poona town.

Suddenly, we see the pehelwan walking with several girls to the school and admitting them. He later follows the Phules all through their struggle.   

The Phules started Shudra/Dalit and women’s education, a revolutionary process in an absolutely non-violent way. Throughout the film, when the Phules and their supporters face violence, they kept the movement completely non-violent. Except in one incident, when the Shudra workers themselves were opposing girls’ education and come to threaten Savitri and Fatima Sheikh, Savitri slaps one. Patralekha, who played Savitri’s role, has shown her talent as an actor.

The Shudra/Dalits were brainwashed for centuries, generation after generation, that education for Shudras is paap— a sin. It became a self-inflicting human torture. Whenever there were attempts to overcome the fear of ‘sin’ and punarjanma (rebirth) as pigs and dogs, a violent attack was launched from multiple corners. The life of the Phule couple is a standing example of that process of Indian history.

The whole project of Phules’, graphically shown in the film in a manner that even a child can understand, was to violate the rules of Shudra/Dalit slavery. From Phule teaching his ‘child wife’, Savitri, opposing the controls of the Brahminic society and self-inflicted father and elder brother, stretching his reform movement farther and farther in the face of resistance, is a new mode of non-violent revolution. No couple in the world has ever played such a revolutionary role in changing their own uncivilised society.

William Wilberforce was fighting his educated and slave trading class with reasoning. It was to make a law to abolish slave trade in the early 19th century in England. But the Phules’ fight was much more difficult. The determined couple, by embracing a philosophy of mass liberation of all Indians, including Brahmins, who were steeped in deep superstition, paved a way for the future. They steered the struggle with grit. They were fighting to counter the practice and theory of embedded slavery and barbarism. No other couple in human history has shown such a spirit filled with revolutionary ambition for change. That too in a stagnant society like that of India.

While watching the film, I was either breaking into tears or trying to clap when they (the Phules) won in some fight.

No other film has made such a deep impact on my life and conscience as the film Phule has.

The writer is a political theorist, social activist and author. His latest book is the Shudra Rebellion. The views are personal.      

Courtesy: Newsclick                        

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Himanshi, a PhD scholar from Gurugram, addressed reporters with a quiet dignity that belied the enormity of her loss. “I just want the nation to pray for him. Wherever he is, I hope he is healthy and happy,” she said, her voice trembling yet resolute. In the face of communal fault-lines that such tragedies often deepen, Himanshi was unwavering in her message: “We don’t want people going against Muslims or Kashmiris. We want peace and only peace. Of course, we want justice.”

#WATCH | Karnal | “…We don’t want people going against Muslims or Kashmiris. We want peace and only peace. Of course, we want justice,” says Himanshi, wife of Indian Navy Lieutenant Vinay Narwal, who was killed in the Pahalgam terror attack. pic.twitter.com/LaOpBVe7z2

— ANI (@ANI) May 1, 2025

Karnal, Haryana: On the birthday of the late Indian Navy Lieutenant Vinay Narwal, who was killed in the Pahalgam terror attack, his wife Himanshi says, “I just want the entire nation to pray for him, that wherever he is, he remains healthy and happy…” pic.twitter.com/8MdugaqmOg

— IANS (@ians_india) May 1, 2025

Her words came during a moving blood donation camp held in Karnal, Haryana—Lieutenant Narwal’s hometown—on his birth anniversary. The camp was organised by the Karnal-based National Integrated Forum of Artists and Activists (NIFAA) to honour his memory. As blood was donated to save lives, the symbolism was not lost on the gathering: while terrorists spilled the blood of innocents, citizens came together to give theirs to sustain life.

Narwal’s mother and Himanshi broke down during the tributes, surrounded by family, friends, Navy officers, and mourners. Among those present was BJP MLA Jagmohan Anand, who joined in paying respects to the young officer whose life was cut tragically short. In their speeches, many described Lieutenant Narwal as a spirited and devoted officer whose memory would endure in the hearts of those he served.

Just six days before the attack, Vinay and Himanshi had tied the knot in what was described as a union of two closely bonded families. They had planned a honeymoon in Switzerland, but visa delays led them to Pahalgam—a decision that changed everything. In a video that circulated widely after the attack, Himanshi is seen at the crime scene, distraught, describing how a man approached them, asked her husband if he was Muslim, and upon hearing “no,” shot him point blank. “I was eating bhel puri… and he just shot him,” she said through sobs.

Lieutenant Narwal’s colleagues remembered him as cheerful, courageous, and deeply committed to his duty. As per a report of Times of India, his sister Shristi, just 21, lit his funeral pyre on Wednesday in Karnal, surrounded by thousands of mourners chanting “Bharat ka veer amar rahe” and “Pakistan Murdabad.” Navy personnel fired a gun salute as the nation bid farewell to one of its bravest. The TOI report provided that speaking to Haryana CM Nayab Singh Saini at the funeral, Shristi voiced her anguish: “He was alive for some time, but no one came to help him. I want them [the terrorists] dead.”

Yet even in the shadow of such pain, it was Himanshi’s refusal to give in to hate that stood out. She could have spoken the language of vengeance, the kind so often heard in the aftermath of terror. But instead, she chose to uphold the values her husband lived and died for—peace, justice, and unity. Her appeal was not just for justice in the legal sense, but for the moral integrity of a nation that must not let violence divide it further.

As per the Hindustan Times, NIFAA chairperson Pritpal Singh Pannu perhaps captured the spirit of the day best when he said, “A young officer with his whole life ahead was lost to terrorism. Soldiers shed blood to protect us, but today, we shed our blood to save lives. That is our tribute.”

No act can undo the pain. No tribute can replace the future stolen from a newlywed couple dreaming of their life together. But in choosing to stand for peace amid heartbreak, Himanshi Narwal reminded the country of what courage truly looks like.

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The post In Grief, She Chose Peace: Himanshi Narwal appeals for communal harmony on slain Lt Vinay Narwal’s birthday appeared first on SabrangIndia.

What an example..
Hope the sarkar will issue a strong message now to stop the shameful acts of hate, vengeance and petty retribution.

Himanshi

My name is Lalita Ramdas

I am a Navy daughter and a Navy Wife
My father and my Husband were both Chiefs of the Naval Staff….the first and the thirteenth,!

This is a personal tribute from possibly one of the oldest Navy daughters/wives alive today ….to the newest and youngest among the special fraternity of Naval Wives.

I am so proud of you as I watch the clip of your words to the press, over and over again. Your extraordinary strength, composure and conviction when you speak out against hate and targeting of Muslims and Kashmiris after the horrific killing of so many innocent men in Pahalgam on the 22nd is truly remarkable! And so badly needed in our times
“We only want peace”, you said, and of course rightly, “we want justice too”.

You are the perfect Fauji wife Himanshi, true to the spirit of the service, the constitution and to our secular values.

You are clearly a woman who knows her mind, and there could not have been a more courageous partner of a Navy man like Vinay.

You have echoed the thoughts and feelings of every thinking citizen of this country..
And we should all take your message of love and compassion far and wide.

Thank you Himanshi

I wrote you a letter just two days ago, which I sent c/o the CNS sectt.
Hope you get it.

And since they kindly sent me your address I will be mailing you my letter directly to Karnal..

Lalita
Himanshi Zindabad!
Nari Shakthi Zindabad
Bhartiya Nao Sena Zindabad
Jai Hind – Jai Jagat
.

https://www.threads.com/@zoo_bear_/post/DJG0cA3yCek?xmt=AQGzDVH4yZrWa-Puwqf17C-H8LizxrI69Pl59fY7WIel_g

https://www.facebook.com/share/r/16P9achuRj/

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His debut film Piravi was screened at nearly 70 international film festivals and his second film, Swaham (1994), was nominated for the Palme d’Or at the Cannes Film Festival. His Vanaprastham (1999) was also screened at Cannes. Karun’s films have won seven national awards and as many Kerala State Awards. The film, Kutty Srank by Shaji Karun, bagged the national award for Best Feature Film in 2010. A recipient of the Padma Shri and the French honour Order of Arts and Letters, Karun was the premiere chairman of the Kerala State Chalachitra Academy. He also served as the chairman of the Kerala State Film Development Corporation (KSFDC).

FTII, Pune mourns Shaji’s demise

The Film and Television Institute of India (FTII) posted their heartfelt condolences on X (formerly Twitter) as they wrote, “The Film and Television Institute of India, Pune deeply mourns the passing away of our distinguished alumnus, Shri Shaji N Karun. A master storyteller and a pioneer of Malayalam cinema, his work enriched Indian filmmaking. Our heartfelt condolences to his family and loved ones.

The Film and Television Institute of India, Pune deeply mourns the passing away of our distinguished alumnus, Shri Shaji N Karun.

A master storyteller and a pioneer of Malayalam cinema, his work enriched Indian filmmaking.
Our heartfelt condolences to his family and loved ones. pic.twitter.com/9slN9fIQGB

— FTII (@FTIIOfficial) April 28, 2025

Rediff.com reported how, when Subhash K Jha had recently queried Shaji Karun why he made only seven film in 33 years, he had said, ‘My last directorial Oolu was made in 2018 but it released in 2019. I can’t rush to a new film just because I have to. Making films is a meditation for me.

‘The inspiration has to come from within. It cannot be forced. Additionally, I’ve a big responsibility on my shoulder as the chairperson of the Films Development Corporation in Kerala. I have to make sure that the responsibility given to me — of ensuring all-round improvement and development in the Kerala film industry — is well executed.

‘Once I get the problems sorted, I will move on and let the others deal with the execution of my ideas. But for now, I am totally involved with this job. As it is, two years have gone because of COVID. I have two films in hand.

“On my request, the chief minister of Kerala gave me this job of upgrading cinema in Kerala, so that comes first. Once the process of development starts, I will get back to making a film. This time, I promise you there won’t be a five year gap.’ Tragically, Shaji’s promise remained unfulfilled.

Malayalam Oscar-winning sound designer Resul Pookutty, who was very close to Shaji Karun, was devastated at the news of Shaji Karun’s demise, also reported Rediff.com.

“He was a tremendous artist of a very high order, gone too soon. He not only reshaped the visual language of Indian Cinema through his cinematography in Aravindan’s films, Shaji sir gave us all a sense of direction through his mainstream work as a cameraman.

“As a director, he was profoundly successful. I can’t pinpoint a more personal yet political and poignant film on the Emergency than Piravi. In the times where clutter was identified as voices, Shaji sir’s cinematic journey — mostly his work in Piravi and Swaham — stood apart as textbooks of artistic pursuit and cinematic brilliance.

“We will miss our dearest, bestest alumni and visionary. This void will never be filled. I will miss him dearly. “He was my elder brother in cinema and in life.”

Piravi, a milestone on mood, characterisation and pace in cinema: Ananth Mahadevan

Ananth Mahadevan bonded closely with Shaji Karun over their cinema. “Shaji Karun was the last real master filmmaker that we have. He followed the footsteps of Adoor Gopalakrishnan and Aravindan, first as a cinematographer, then as a filmmaker. “His Piravi is a milestone in Indian cinema, not only winning laurels at Cannes but a mandatory textbook on mood, characterisation and most importantly, pace in cinema. It is a film I go back too every time I am criticised for ‘pace’ in my films.

“Shaji followed it up with the equally brilliant Vanaprastham, a film that is Mohanlal’s best performance.”Shaji Karun has been one of the driving forces in my film career. He watched all my films and we have had healthy discussions on them.”

Late on Monday night, renowned photographer, Ram Rahman recalled on Meta-Facebook:

Rahman writes, “Sad news of the passing of Shaji Karun. Pretty sure that is him right behind Girish Karnad’s head on the bus from Ayodhya to Lucknow airport. Sahmat Muktnaad 1993. Umayalpuram Sivaraman and Shaji (seen in) back row…Shaji and his team had brought the print of Aravindan’s ‘Kanchan Sita’ which we had planned to screen publicly. It didn’t happen because of the threats of violence we received and many of our public programs had to be cancelled. Sahmat (Safdar Hashmi Memorial Trust) salutes his memory.”

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