Dalits | SabrangIndia https://sabrangindia.in/category/dalits/ News Related to Human Rights Tue, 17 Jun 2025 07:27:15 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Dalits | SabrangIndia https://sabrangindia.in/category/dalits/ 32 32 The cost of being a Dalit: Rapes, murders, and public humiliation plague communities across the states https://sabrangindia.in/the-cost-of-being-a-dalit-rapes-murders-and-public-humiliation-plague-communities-across-the-states/ Tue, 17 Jun 2025 07:23:24 +0000 https://sabrangindia.in/?p=42262 Across several states, a troubling pattern of violence and discrimination against Dalits persists—ranging from severe crimes like the sexual assault of minors in Uttar Pradesh to acts of public humiliation, such as attacks on wedding processions and the denial of cremation rights. With victims often facing police inaction and systemic barriers, a crucial question arises: how can the constitutional promise of equality be realised for India’s most vulnerable communities, and what will ensure accountability for these persistent atrocities?

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]]> The numbers are staggering: 40 reported incidents of attacks on Dalits and Adivasis across the country since April 1 alone. This report documents 19 in BJP-ruled Uttar Pradesh, 4 in Rajasthan, 5 in Madhya Pradesh, 3 in Gujarat, and 1 in Maharashtra. NDA III allies Bihar and Andhra Pradesh report 1 and 3 incidents respectively, while Congress-ruled Himachal Pradesh and Telangana record 1 each and Karnataka reported 2.

In Uttar Pradesh, a disturbing trend of sexual violence against Dalit women and minor girls has emerged, with numerous cases of rape, gang rape, and brutal assault being reported. These crimes are often marked by extreme cruelty and are frequently followed by police inaction or alleged bias, leaving victims and their families feeling helpless and unsafe.

Simultaneously, states like Rajasthan and Madhya Pradesh are witnessing rampant public discrimination. Dalits in these regions face social boycotts and are often denied basic rights, such as access to public water sources or the right to perform last rites at communal cremation grounds.

Incidents of Dalit grooms being attacked for riding a horse during their wedding processions have become distressingly common, highlighting the deep-seated feudal and casteist mind-sets that persist. This pervasive atmosphere of fear and oppression underscores a systemic failure to protect the country’s most vulnerable citizens, with violence and humiliation being used as tools to enforce archaic social hierarchies. The recurring nature of these crimes across these states points to a crisis that transcends isolated events, indicating a significant challenge to the rule of law and the constitutional promise of equality and security.

Uttar Pradesh

Rampur: Deaf and mute Dalit girl raped, private parts brutally injured, April 15

On April 15, 2025, a horrifying act of brutality unfolded in Uttar Pradesh’s Rampur district, where an 11-year-old Dalit girl was assaulted so violently by 24-year-old Dan Singh that she remained unconscious for three days. She is currently receiving intensive medical care at Lala Lajpat Rai Medical College in Meerut.

The ordeal began on the evening of April 15, when the young girl, from the jurisdiction of Saifni police station, vanished after going to a field with her sister. A frantic all-night search by her family ended in tragedy on the morning of April 16, when she was discovered senseless in a field. Her body was covered in bite marks, and she was suffering from severe bleeding from her private parts. Rushed to a local government hospital, her condition necessitated a referral for more specialised treatment.

Police utilised CCTV evidence to apprehend Dan Singh, a resident of the same village, who sustained a leg injury during a police encounter. A medical professional on the case remarked, “The girl’s clothes were stained with blood. We completed the medico-legal examination and referred her to a higher centre. She was terrified and unable to explain anything. It is one of the most horrific sexual crimes I have seen.”

Child’s screams drowned out by threshing machine noise

Speaking to Dainik Bhaskar, the victim’s uncle shared his belief that the search until midnight was fruitless because the perpetrator had likely assaulted her elsewhere for the entire night before leaving her in the field.

He explained that wheat threshing operations were active in adjacent fields that night, and he speculates that the loud noise from the machinery would have muffled any screams for help. The uncle believes the attacker deliberately exploited this circumstance, rendering his crime utterly unforgivable.

Three police officers deployed for security

Since her admission on April 16, the victim has been under constant watch in the labour room of LLRM Medical College in Meerut. A security detail of three Rampur police officers is present around the clock, with visitation restricted to immediate family members. Her mother and uncle are serving as her main caregivers. The girl’s mother is reported to be in a state of inconsolable grief, finding it unbearable to witness the brutal marks of the assault on her daughter.

LOP Rahul Gandhi and Nagina MP Azad slammed the UP Government

The incident drew sharp criticism from the Leader of the Opposition in the Lok Sabha, Rahul Gandhi, who questioned, “How long will daughters continue to be victims of brutality?” He took to X to condemn the Uttar Pradesh government, writing, “The brutality and cruelty against an 11-year-old Dalit girl in Rampur, Uttar Pradesh, is extremely shameful and shocking. Such continuous crimes in UP clearly prove that Dalits, and especially daughters, are completely unsafe under the BJP government.”

He further stated, “It is a result of BJP’s anti-Dalit and anti-women mind-set that criminals are fearless of law and order, and victims are helpless. After all, how long will the daughters of Uttar Pradesh continue to be victims of such brutality? There is a direct demand from the administration: take strict action against the perpetrator and ensure justice for the victim and her family as soon as possible.”

In a similar vein, Nagina MP Chandrashekhar Azad posted on X: “In Rampur district, a missing 10-year-old mentally challenged Dalit girl was found naked and unconscious in a field the next morning. There are bite marks on every part of her body. Her private parts are bleeding profusely.”

Calling the incident “a disgrace to humanity and proof of lawlessness in the state,” he prayed for the child’s recovery. He demanded, “I demand from the UP government that the culprits be arrested promptly. The case should be tried under strict sections of POCSO and the SC/ST Prevention of Atrocities Act. The trial should be held in a fast-track court. The victim child should receive the best treatment. The family should be provided permanent government protection.”

Dalit minor suffers double gang rape, police apathy, and arson in Unnao

Another shocking case has emerged from Uttar Pradesh where a Dalit minor girl was allegedly gang-raped twice by the same individuals within 44 days, followed by a retaliatory arson attack on her home. The first horrific incident occurred on December 31, 2021, when five men allegedly assaulted her. Despite the gravity of the crime, the Uttar Pradesh Police reportedly delayed registering a First Information Report (FIR) for over a year, only doing so in May 2023 after the victim’s family approached the POCSO court in Unnao.

Lingering injustice and further attacks

Compounding the initial injustice, the victim delivered a child in September 2022, conceived from the first alleged gang rape. The case gained renewed attention in April 2023 when one of the accused, out on bail, allegedly set fire to the minor’s house in Laad Kheda village. This act of retaliation resulted in severe burn injuries to her infant son and three-year-old sister, highlighting the perilous situation faced by the family.

Critics point to the police’s alleged failure to act on crucial evidence, including medical reports confirming pregnancy that pre-dated the second rape, and their inability to ensure the family’s safety even after the initial incidents. The victim’s lawyer highlighted the systemic failures, including issues with bail for the accused and insufficient protection for the vulnerable family.

Dalit girl gang-raped on way to school in UP’s Sultanpur, May 16

On May 16, another disturbing incident was reported from Sultanpur, where a 14-year-old Dalit girl was allegedly gang-raped by three youths, one a minor, as she headed to school on May 16, 2025. Police stated the crime occurred Friday morning when the Class X student was offered a ride by the 15-year-old accused. Instead of taking her to school, he and two accomplices, Pradeep (18) and Saurabh (18), took her to a room where she was bound, gagged, and raped, The Hindu reported.

After she regained consciousness an hour later, she called for help and informed her aunt. A case was registered under multiple sections of the Bharatiya Nyaya Sanhita, the POCSO Act, and the SC/ST (Prevention of Atrocities) Act. Police subsequently arrested two accused and detained the minor.

TMC criticised UP CM Adityanath, alleges systemic failure

The Trinamool Congress (TMC) has fiercely condemned Uttar Pradesh Chief Minister Yogi Adityanath, calling his administration an “UNMITIGATED DISASTER” for the state. This censure followed the gang rape of a 15-year-old Dalit girl in Sultanpur. The TMC declared that “Crimes against women have taken on EPIDEMIC PROPORTIONS” and accused the Uttar Pradesh Police of inaction that essentially provides criminals with a “free pass.”

The party also drew attention to the apparent silence from the ‘Beti Bachao’ campaign, the National Commission for Women (NCW India), and what it termed the ‘Godi Media’, suggesting a widespread systemic breakdown in protecting women from marginalised communities.

Moradabad, UP: 12-year-old Dalit girl gang raped, filmed by 5 schoolboys, May 8

The spate of sexual violence continued in Moradabad, where five schoolboys allegedly gang-raped a 12-year-old Dalit girl in a school principal’s office after giving her a drugged beverage. The assault, which happened on May 8, 2025 was recorded on video, and the perpetrators threatened the victim to ensure her silence before sharing the clip online. Following an FIR from the survivor’s mother, all five accused were arrested.

The accused, who are also Dalits and aged between 12 and 15, were neighbours of the girl. The mother learned of the assault after a neighbour showed her the video.

She told police her daughter had seemed depressed. When confronted with the video, the girl recounted how the boys lured her to a school, drugged her, and then assaulted her, as reported by TOI

SSP Satpal Antil told TOI that a case had been filed and the minor accused would be presented before the Juvenile Justice Board (JJB).

Similarly, Moradabad Police issued a statement on X (formerly Twitter) regarding the case. They confirmed that an FIR has been officially registered at the Civil Lines Police Station and five minor accused individuals have been taken into police custody and presented before court (JJB).

Bulandshahr, UP: 14-year-old Dalit girl raped for 7 months, April 28

A case of prolonged sexual abuse and official negligence emerged from Bulandshahr, where a station house officer was moved to police lines and a sub-inspector was suspended. This action came after they had turned away the parents of a 14-year-old Dalit girl who had been raped for months by a 50-year-old villager and was subsequently discovered to be pregnant.

The situation surfaced on April 28 when the girl’s pregnancy was confirmed at a hospital. She then disclosed that a local man had been raping her for seven months, threatening her family to maintain her silence, the TOI reported.

Her family alleged that when they approached the local police station, they were dismissed and pressured into signing an affidavit. After the family escalated the matter to Bulandshahr SSP Dinesh Kumar Singh, an investigation was initiated, leading to the officers’ suspension and the registration of an FIR.

UP, Mainpuri: Dalit woman raped at gunpoint in front of 4-year-old son, April 17, 2025

Further highlighting the vulnerability of Dalit women, a 40-year-old from Mainpuri district was allegedly raped at gunpoint before her four-year-old son on April 17, as per a report by the Times of India.

The crime took place after the woman sought a Rs. 20,000 loan from a man of another caste.

An FIR has been lodged, and the investigation is in progress. SHO Anuj Kumar informed TOI that a case for rape under the BNS and the SC/ST Act has been registered. The victim’s complaint details how the accused offered her a loan, convinced her to ride on his motorcycle with her son, and then took them to a secluded area where he assaulted her, threatening to shoot her child if she resisted.

Kaushambhi, UP: 16-year-dalit minor girl gang raped, April 24

From Kaushambi district came another report of the alleged gang rape of a Dalit minor. Police confirmed on Tuesday that a case has been filed against three young men based on a complaint from the victim’s father.

According to Additional Superintendent of Police Rajesh Singh, a missing person report for the 16-year-old was initially filed on April 24. However, on April 27, her father submitted an application alleging that his daughter had been gang-raped and threatened by Shailendra Saroj (alias Zahid), his friend Sheru (alias Nazar Ahmed), and an accomplice, NDTV reported.

Mr. Singh confirmed that a case has been registered under the BNS, POCSO Act, and the SC/ST (Prevention of Atrocities) Act, and two police teams have been assigned to apprehend the suspects.

Rampur, UP: 12-year-old Dalit girl kidnapped from home, raped by neighbour, April 15 onwards

Echoing the horror from Rampur, a similar crime was reported from Agra’s Kheragarh area. A 12-year-old Dalit girl was allegedly abducted from her home as she slept and subsequently raped by a neighbour in the early hours of the next day i.e. April 21, 2025. Police stated the suspect, a local sweets vendor, entered the girl’s home, carried her to a secluded area, and assaulted her.

The girl courageously returned home to inform her father, a daily wage worker, who promptly reported the crime. An FIR was filed under Section 64(2) of the Bharatiya Nyaya Sanhita (BNS) for rape, alongside provisions of the SC/ST (Prevention of Atrocities) Act and the POCSO Act, as reported by the Observer Post.

CCTV footage was instrumental in identifying the accused.

A police officer told the media, “Bloodstains were found at the crime scene. The accused, who lives nearby, fled with help from his community members. Further probe is underway.”

Etah, UP: 10-year-old boy brutally murdered, eyes gouged out, head crushed, May 14, 2025

Violence against Dalits has not been limited to sexual assault, as a gruesome murder of a 10-year-old boy in Etah sent shockwaves through the district. As per a report in Dainik Bhaskar, Anuj was with two friends when a man emerged from a cornfield and brutally attacked him with a knife on May 14, 2025 (Wednesday). His friends, who witnessed the horror, recounted how the attacker repeatedly stabbed Anuj before gouging out his eyes, mutilating his genitals, and crushing his head with a stone.

Anuj died from his injuries before reaching the hospital. His father alleged police inaction and pressure to conduct the funeral quickly. The family suspects the caretaker of a nearby orchard, who they claim has a history of violence. The post-mortem examination confirmed 13 severe injuries. Local authorities have assured a swift investigation, as reported by Dainik Bhaskar.

BJP leader accused of abusing, threatening Dalit research scholar; case filed, May 21

In a case of alleged political intimidation, a Bharatiya Janata Party (BJP) leader has been accused of verbally abusing and threatening to kill a Scheduled Caste research scholar from Lucknow University. Police reported on Tuesday that an FIR has been filed. The complaint was lodged by Deepak Kanojia, who alleged that BJP leader Alok Singh called him on May 21, 2025 used caste-based slurs, and made death threats, as reported by Mooknayak

According to the complaint, Singh dared Kanojia to record the call, stating his lack of fear of the state’s law enforcement. Kanojia also claimed a history of political dispute and harassment by Singh, which he believes contributed to his father’s death from a heart attack.

Superintendent of Police Omveer Singh confirmed that a case has been registered against Alok Singh under the Bharatiya Nyaya Sanhita (BNS) and the SC/ST (Prevention of Atrocities) Act.

Dalit groom beaten, forced off horse in Agra; wedding guests injured, groom walks to venue, April 16, 2025

Caste-based violence during wedding celebrations continued with an incident in Agra on April 16, where a Dalit groom’s procession was attacked by a group of dominant caste men wielding sticks, rods, and swords. The conflict on Wednesday night was reportedly ignited by the playing of DJ music.

The assailants allegedly pulled the groom from his horse, beat him, and stole his gold chain. Several wedding guests who tried to intervene were also injured. The attackers, identified by the bride’s family as members of the Thakur community, allegedly continued their assault even after police arrived. A case has been filed against 20 individuals.

The incident was condemned by Former Uttar Pradesh Chief Minister and BSP Chief Mayawati, who posted on X: “The recent incident of violence against a Dalit wedding procession by casteist and feudal elements in Agra…is extremely worrying.” Bhim Army activists are now demanding the immediate arrest of those responsible.

Minor Dalit girl brutally thrashed on moving bus for opposing molestation in Lakhimpur Kheri

A public display of brutality occurred in Lakhimpur Kheri when a 16-year-old Dalit girl was mercilessly beaten on a moving bus after she resisted harassment from a group of men. The bus driver and conductor were also assaulted when they attempted to help her. A video of the assault, showing the girl being slapped and her hair being pulled, quickly went viral. The incident took place in the Padhua police station area, where, shockingly, about 50 other passengers reportedly witnessed the attack but did not intervene.

The Uttar Pradesh Congress shared the video and criticised the government on May 2, 2025.

In response, the Lakhimpur Kheri Police issued a statement confirming that a case has been registered and the named accused have been arrested.

Dalit women were brutally beaten by male police officers, 5 cops removed from their posts, May 11

An instance of alleged police brutality against Dalit women was reported from Meerut on May 11, where five policemen were taken off duty after videos surfaced showing them assaulting the women during a land dispute. The incident on Sunday afternoon in the Incholi area sparked public outrage and protests from political organisations.

The video footage shows a police team entering a residence and striking the women with sticks. One of the victims, Kavita Devi, stated, “police stormed into our home and beat us brutally with sticks.”

As per a report in the TOI, the incident led to demonstrations by groups like the Bhim Army Sena. Meerut SSP Dr. Vipin Tada confirmed that five policemen, including the local SHO, were moved to police lines pending a departmental inquiry.

Dalit couple brutally attacked in Bhadohi: abused, dragged by hair, clothes torn; 6 booked, May 23, 2025

In Bhadohi, a dispute over cattle led to a violent assault on a Dalit couple on Friday (May 23) morning. The farmer and his wife were beaten and subjected to caste-based insults in Anaich village. Police have since booked six individuals in connection with the attack.

The conflict began when the complainant, Deepak Kumar Pasi, a landless Dalit farmer, complained that his landlord’s cattle had destroyed his crops. The landlord, Rajaram Yadav, allegedly became enraged, hurled casteist slurs, and, with his associates, assaulted Deepak with sticks and iron rods, Mooknayak reported.

The complaint further alleges that Deepak’s wife, Sumitra, was dragged by her hair and her clothes were torn. The couple sustained serious injuries requiring hospitalisation.

19-year-old Dalit student brutally murdered in Saharanpur; two accused arrested, May 25, 2025

A fatal shooting outside a college in Saharanpur claimed the life of a young Dalit student on May 25, 2025 (Sunday). Ashutosh Singh, a 19-year-old B. Pharma student, was attacked by a group of masked assailants with sticks and rods. When other students tried to help, one of the attackers shot Ashutosh in the face. He died while being transported to the hospital, as per a report in Mooknayak.

Following protests by the Bhim Army and other groups, police launched an investigation. Saharanpur SSP Rohit Singh Sajwan indicated the attack was motivated by personal enmity. After a police encounter, two suspects, Udit Road and Ayush Kumar, were arrested. An FIR has been registered for murder and under the SC/ST (Prevention of Atrocities) Act.

Casteist slur found on wall at medical college, targets SC community, May 28, 2025

An act of caste-based harassment was reported from a medical college where the derogatory slur, “Chamar teri ma,” was found spray-painted on a wall. The graffiti, allegedly written by two students from the MBBS Batch of 2023, Shivam Chaudhary and Keshav Goel, specifically targets the Scheduled Caste (SC) community.

Such an act represents a severe violation of human dignity and contravenes the legal and constitutional protections afforded to SC/ST students.

Over the incident, Raebareli Police responded on X that, “The Station House Officer (SHO) of Bhadokhar has been directed to take necessary action.”

A Dalit minor girl studying in 8th class was kidnapped and gang-raped for 3 days, June 14, 2025

From Fatehpur, a deeply tragic case emerged involving an 8th-grade Dalit minor girl who was reportedly kidnapped and then subjected to a brutal three-day gang rape. Her ordeal concluded when she was left, severely injured, at a hospital, where she tragically succumbed to her injuries.

Her grieving family members maintain that her life might have been saved if the local police had acted with greater urgency and diligence.

Casteist mob attacks Dalit family at wedding hall in UP, May 30, 2025

Wedding celebrations for a Dalit family in Rasra, Uttar Pradesh, turned violent when a mob of men attacked them with sticks and rods on Friday night. The assailants allegedly shouted caste-based insults, expressing anger that a Dalit family was using a marriage hall.

According to the Observer Post, the brother of one of the injured men filed a police report, stating, “We were celebrating happily when suddenly a group of men stormed in and shouted, ‘How can Dalits hold a wedding in a hall?’ Then they started beating everyone.” The attack at the Swayamvar Marriage Hall left two people hospitalised. Rasra Police have registered a case, which includes charges under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act.

Dalit groom attacked over car reversing in wedding & robbed in Aligarh, May 28, 2025

Another wedding-related assault occurred in Aligarh on May 28, when a Dalit groom was reportedly attacked and robbed. The incident took place in Atrauli as the groom’s procession arrived in Kazmabad village. The groom, Karan, explained that as his driver was backing up their car, a group of 20-25 men from the Lodhi Rajput community assaulted them.

They allegedly stole the groom’s gold chain, a cash garland, and Rs. 50,000 from his pocket while preventing the procession from continuing. According to BSP District President Suresh Gautam, women in the vehicle were also harassed, and the Station House Officer on scene allegedly failed to intervene. Police later ensured the wedding ceremony was completed and have registered a case based on the family’s formal complaint.

Bihar

Dalit woman dragged by hair during police raid, casteist slurs hurled, May 18

In Bhagalpur district, a police raid in the Nathnagar Pasi Tola area sparked massive local outrage after a Dalit woman was allegedly dragged by her hair by officers. The raid was conducted without the presence of any female police personnel. The incident occurred on May 18, when 52-year-old Jyothi Bharti was with her sick mother. Police officers allegedly entered the home and began shouting casteist slurs.

When Jyothi asked them to stop, the officers reportedly retorted, “How dare people from a lower caste question us?” They returned an hour later, dragged Jyothi to the police station by her hair, and tore her clothes, holding her there overnight. Her sister, Rajni, told the media that police have since filed an attempted murder case against Jyothi. “My sister is still in police custody.

Police have also arrested 15-20 other people from the Dalit community,” Rajni said, as reported by the Siasat.

Villagers alleged the officers were from the Bhumihar caste and had assaulted residents without provocation.

Rajasthan

Dalit youth in Rajasthan sexually assaulted, beaten, urinated on; accused used caste slurs, April 8

In Rajasthan’s Sikar district, a young Dalit man was reportedly subjected to a humiliating assault where he was beaten, sexually abused, and urinated upon by two men who also used caste-based slurs. The perpetrators threatened to release a video of the attack if he went to the police. The crime, which took place on April 8, was not reported until April 16. A case has since been registered under the SC/ST (Prevention of Atrocities) Act.

According to the Observer Post, the survivor stated in his complaint, “They were drunk. They hit me with a bottle, urinated on me, and used casteist abuses.”

The incident has ignited a political controversy, with former Chief Minister Ashok Gehlot noting that the victim’s trauma was so profound he could not file a complaint for eight days.

Dalit Youth Beaten for Drinking Water from Grocery Shop Pot in Rajasthan’s Nagaur, June 1, 2025

A Dalit youth named Omprakash Meghwal was allegedly physically assaulted and verbally abused with casteist slurs in Kantia village, Nagaur district. The confrontation happened after he drank water from a pot that was placed outside a grocery store on June 1, 2025 (Sunday evening). The shop owner, Kaluram Jat, and two others reportedly demanded his name and caste.

Upon learning he was from a Scheduled Caste, they allegedly beat him and threatened him. Even after Omprakash tried to pacify them by cleaning the pot, the abuse continued, forcing him to flee. Later that night, the accused allegedly drove around the area, intimidating residents.

According to the Observer Post, a police complaint was filed the next day, and the three suspects were eventually detained. Nagaur Superintendent of Police Narayan Togas confirmed that the accused have been booked under the SC/ST (Prevention of Atrocities) Act.

Dalit woman sarpanch, husband attacked over MNREGA Work, June 8

A Dalit woman sarpanch and her husband were assaulted with an axe on June 8 in Kharesh village, Didwana district. The couple was overseeing a road construction project under the MNREGA scheme at the time of the attack.

The accused, Bhanwar Singh, allegedly attacked them because he believed the construction was encroaching on his property. Didwana SP Hanuman Prasad stated, “The issue was a land dispute.” Singh reportedly used casteist slurs and pursued the couple with an axe. A video captured several women attempting to disarm him. The SP confirmed the couple was not seriously injured and a case has been registered under the Bharatiya Nyaya Sanhita and the SC/ST (Prevention of Atrocities) Act. Bhanwar Singh remains at large.

Dalit nurse dies by suicide after assault and alleged police indifference in Rajasthan, May 2, 2025

A 26-year-old Dalit nurse took her own life on May 2, 2025 after she was brutally assaulted, molested, and subjected to caste-based humiliation by her upper-caste neighbours in Jodhpur district of Rajasthan. Her suicide note expressed her despair, stating she could no longer live with “casteism and people’s filthy gazes.” The incident, which began on April 30 over a minor water dispute, escalated into a targeted attack where she was reportedly clawed on her chest and face, an act of deliberate humiliation, the Observer Post reported

The family claims that despite the assault, they were made to wait for over nine hours at the local police station, where only minor charges were filed, allowing the accused to be released immediately. Overcome with hopelessness, the victim hanged herself on May 2. Her death prompted widespread protests in Jodhpur, eventually pressuring the police to register a case of abetment to suicide against four individuals.

Madhya Pradesh

Dalit groom’s procession stoned in Tikamgarh: woman attacks groom on horse, April 25, 2025

An act of caste-based aggression marred a wedding in Mokhara village, Tikamgarh district, where a Dalit groom’s pro        cession was pelted with stones. The event took place within the Baragaon police station area during the pre-wedding rituals for Jitendra Ahirwar. As Jitendra was riding a mare through the village for a traditional ceremony, a woman began throwing stones at him.

The incident was captured on video by onlookers. Following the disruption, Jitendra and his family lodged a formal complaint with the Baragaon police. Station House Officer Narendra Verma confirmed that a case has been registered against three individuals: Bhan Kunwar Parmar for throwing stones, and her relatives, Drig Pal and Surya Pal, for assaulting the groom’s family. The woman has been taken into custody, while a search is on for the other two accused.

Dalit man denied cremation in Sheopur; family protests with body on road, April 28, 2025

A disturbing incident of caste discrimination unfolded in Leelda village, Sheopur district, where a Dalit family was prevented from performing the last rites for a family member. The body of Jagdish Jatav, who had died in an accident, was brought to his village, but members of the Rawat community blocked his cremation.

The Jatav community’s usual cremation ground had been acquired for a railway line. When they attempted to use a government-allotted plot for the funeral, they were met with resistance.

Reported the Mooknayak, Rawat women declared, “We will not allow bodies to be cremated in our fields.” In response, the enraged Jatav community blocked a major road with the body, which led to stone-pelting. This act is a punishable offense under the SC/ST (Prevention of Atrocities) Act. The incident was sharply condemned by Congress leaders, who demanded strict action.

Tribal woman raped, tortured with iron rod, bleeds to death before help arrives, May 24, 2025

In a case of extreme brutality, a 45-year-old tribal woman died in Madhya Pradesh’s Khandwa district after being raped and tortured by two men. Police have arrested two suspects who were last seen with the victim. The savage nature of the assault, which occurred in a village about 170km from Indore, has drawn comparisons to the 2012 Nirbhaya gang rape.

The woman had returned from a wedding with one of the suspects. Investigators believe she went to the suspect’s house, where the assault took place. A family member of the suspect found the victim bleeding and in pain in the courtyard. Instead of being taken to a doctor, she was taken to her own home nearby, where she succumbed to her injuries, reported the Times of India.

Dalit man’s cremation halted in MP’s Sheopur, sparks caste clashes, April 28

A similar incident of a cremation being obstructed occurred on April 28 in Leelda village, where an upper-caste group allegedly blocked the cremation of a Dalit man on government land. This led to stone-pelting and a road blockade. The deceased’s family had attempted to use a plot they claim was designated for cremations after their original ground was acquired for a railway project. However, the land is reportedly encroached upon by some upper-caste residents.

An argument escalated into violence, and in protest, the Dalit community placed the body on the main road. Senior officials intervened to manage the tense situation, which underscores the persistent caste discrimination and land disputes in the area, reported the Observer Post.

Dalit youth murdered over ration dispute in MP; accused absconding, June 9, 2025

A dispute at a government ration shop in Bilhari village of Chhatarpur district turned fatal when a 19-year-old Dalit youth, Pankaj Prajapati, was shot and killed in broad daylight. His brother was also injured in the altercation, which reportedly stemmed from an argument over the distribution of ration supplies. One of the accused opened fire, and Pankaj died from his injuries while being transported for medical care.

Three individuals have been booked for the crime under the Bharatiya Nyay Sanhita, the SC/ST (Prevention of Atrocities) Act, and the Arms Act. All accused are currently on the run. Congress leader Rahul Gandhi condemned the murder, linking it to systemic caste oppression and alleging official delays in the investigation.

Gujarat

Dalit activist alleges casteist abuse on Instagram after protest in Amreli, May 18, 2025

A Dalit social activist, Naresh Vala, has lodged a police complaint in Amreli, stating he was subjected to casteist abuse on Instagram post on April 25. The harassment allegedly began after he participated in a protest concerning the movement of heavy vehicles for a wind turbine project through village roads.

Vala’s complaint with the Amreli cybercrime police identifies the Instagram user as Raol Vanrajsinh Chavda, who is now facing charges under the Bharatiya Nyaya Sanhita (BNS), the IT Act, and the SC/ST (Prevention of Atrocities) Act. The issue started in December after Vala discussed villagers’ concerns on Facebook Live, after which he started receiving abusive and caste-based insults on his Instagram account.

Dalit man found dead, partially burnt and cross-dressed, in Patan; murder suspected, May 27, 2025

The body of a 60-year-old Dalit man, Harji Solanki, was found under highly suspicious circumstances near a pond in Jakhotara village. Police sources indicated the body was partially burned and was oddly attired in women’s clothing, including a ghaghra and anklets.

Vadgam MLA Jignesh Mevani confirmed the victim’s identity as a Dalit and voiced serious concern over the state of the body. The initial police assessment suggests murder. The Patan Local Crime Branch has started an investigation, and the body has been sent for a post-mortem to determine the cause of death and shed light on the bizarre circumstances.

Dalit man dies after brutal assault in Gujarat over alleged casteist “Beta” remark; nine arrested, May 16

A 20-year-old Dalit man, Nilesh Rathod, died from his injuries six days after being brutally assaulted. The attack allegedly occurred because he addressed a teenager from another caste as “beta” (a term for son) at a shop on May 16. The initial confrontation at a bhajiya stall in Jarakhia village escalated when Rathod’s uncle confronted the shop owner, leading to a mob attack on the family with sticks and sickles while shouting casteist slurs.

Nine of the eleven individuals allegedly involved have now been arrested and face charges including murder under the Bharatiya Nyaya Sanhita and the SC/ST (Prevention of Atrocities) Act. In response, Congress MLA Jignesh Mevani protested with Rathod’s family, denouncing the “deeply rooted casteism” in Gujarat and demanding government compensation for the victim’s family.

Himachal Pradesh

Dalits are not allowed to enter the temples or touch the deity in Himachal Pradesh, May 13

Allegations of severe caste-based discrimination have surfaced from the Parashar Rishi Mandi in Himachal Pradesh, following the emergence of a recent video. The footage indicates that Dalits are systematically prevented from entering the temple and are forbidden from touching the deity, confining their worship to areas outside the main sanctum.

It is also alleged that their offerings are collected from a distance, reinforcing a rigid social hierarchy. This visual documentation of untouchability in a religious space has ignited outrage and highlighted the ongoing struggles of marginalised communities to exercise their right to worship with dignity in the region.

Karnataka

Dalit youth barred from temple entry in Karnataka; case registered amid tensions, May 10, 2025

A 26-year-old Dalit youth was allegedly denied entry into the Rama Anjaneya temple in Kavandala village on Saturday (May 10, 2025), an incident that has led to a police case and heightened caste tensions. The conflict began when Swaminath tried to enter the temple to pray.

He was reportedly blocked by two individuals from the Vokkaliga community, who allegedly informed him that his community “traditionally does not enter the temple and should not do so even now.”

A video of the ensuing argument, where Swaminath questioned the denial of his constitutional rights, went viral. After initially withdrawing his police complaint under village pressure following a peace meeting, he re-filed it on Monday. A case has now been registered against the two accused under the Scheduled Castes and Tribes (Prevention of Atrocities) Act.

Dalit woman attacked and verbally abused over payment dispute, CCTV footage viral, June 10

A disagreement over a Rs. 500 note escalated into a casteist assault on a Dalit woman at a medical shop in Udupi district. The victim, Lakshmi, was allegedly attacked and verbally abused by a customer named Yasmeen.

According to the Mooknayak, the incident was captured on CCTV, showing Yasmeen becoming enraged when Lakshmi suggested a digital payment because she lacked change. The altercation turned physical, with Yasmeen allegedly using casteist slurs.

The viral footage has caused widespread anger. Lakshmi was hospitalised with injuries. Udupi District SP Hariram Shankar has assured that strict legal action will be taken. Dalit organisations are demanding stringent punishment under the SC/ST (Prevention of Atrocities) Act.

Andhra Pradesh

Dalit engineering student kidnapped, tortured, and forced to drink urine in Tirupati, May 16, 2025

A shocking case of abduction and torture involving a Dalit engineering student in Tirupati has reverberated across Andhra Pradesh.

The victim, 22-year-old A. James, a final-year B.Tech student, was allegedly kidnapped along with his friend. In a subsequent video statement, James described his harrowing experience. “They brutally beat me for three to four days,” he recounted, alleging that he was targeted with casteist slurs and forced to drink urine. “They said – ‘How dare you, being from an SC caste, be so courageous?’ I was beaten badly. I want justice,” he stated, as per a report in the Mooknayak

According to police, the accused held James and his friend captive in a hotel room, assaulting them with belts and iron rods. The victims eventually escaped. Tiruchanur police have registered a case for kidnapping, grievous hurt, and caste-based assault under the Bharatiya Nyay Sanhita. Former Chief Minister YS Jagan Mohan Reddy condemned the incident, blaming the state’s deteriorating law and order.

3-year-old Dalit girl raped, murdered in Kadapa district; accused arrested, May 23, 2025

A horrifying crime has come to light from Kadapa district, where a 3-year-old Dalit girl was allegedly raped and then murdered by a 25-year-old Muslim man, Rahmatullah, on Friday, May 23, 2025. District police confirmed the incident on Saturday.

Additional Superintendent of Police Prakash Babu identified the accused as a resident of Kambaladinne village. The victim’s parents were visiting the village for a relative’s wedding. Police stated that the accused lured the child away with sweets while she was playing, then led her behind the wedding hall where he allegedly raped and strangled her. Rahmatullah is in police custody and has been charged under the SC/ST (Prevention of Atrocities) Act and the POCSO Act.

Dalit minor raped by 13 Youths in Satya Sai District, pregnancy reveals horrifying ordeal, June 5, 2025

In another case of extreme sexual violence, a Class 9 Dalit girl’s pregnancy in Edugurralapalli village revealed she had been repeatedly assaulted by her boyfriend and 12 other youths. The truth emerged when her parents took her for treatment for frequent illness and an RMP discovered she was six months pregnant.

The minor girl told Ramagiri police that her boyfriend, Abhishek, had initiated the assaults. He later shared details with a friend, who also raped her and recorded the act. The video was then used to blackmail her as 11 other youths sexually assaulted her.

Despite the video circulating, some community elders reportedly attempted to force a monetary settlement. Satya Sai SP P.V. Rathna intervened to ensure a case was registered. Cases have been filed under the POCSO and SC/ST Atrocities Acts against the 13 youths and two village elders accused of trying to cover up the crime.

Telangana

NCSC seeks report on IAS Officer’s ‘Dalit Students Must Clean Toilets’ remark, June 3

The National Commission for Scheduled Castes (NCSC) has demanded a report from Telangana’s top officials after an audio clip surfaced, allegedly featuring IAS officer S. Alagu Varshini. In the clip, the officer, who is the Secretary of a society running residential schools for Scheduled Caste children, is purportedly heard instructing school principals to have students clean their own toilets, classrooms, and hostels daily. She reportedly justified the directive by stating that students from poor backgrounds must learn self-care.

The alleged remarks sparked outrage, with BRS leaders condemning them as discriminatory and indicative of the current government’s “anti-poor attitude.” While Varshini defended her comments as promoting self-reliance, the incident has fuelled a debate on student dignity and caste bias. The NCSC has requested an action-taken report within 15 days.

Maharashtra

Dalit man brutally attacked for aiding teenager in Maharashtra; family alleges police bias, June 4, 2025

A Dalit man, Vaibhav Khandagale (32), and his family were viciously assaulted by upper-caste individuals in Shirapur Gat village on June 4. The attack was reportedly an act of retaliation because Vaibhav had helped a sick Dalit teenager by taking him to the hospital. Later that evening, a group of 10-12 upper-caste men ambushed Vaibhav, verbally abusing him with casteist slurs like, “Are you too arrogant because of money? These Mahars (Dalits) have become very proud.”

They beat him with iron rods, stole his wallet, and took gold ornaments from his mother’s home. He was dragged and beaten on the street in front of over 200 villagers.

The Mooknayak spoke with Vaibhav’s brother, who claimed villagers blocked their path to the hospital and that police assistance was delayed. The family alleges police bias, stating they had to wait for hours at the police station before an FIR was registered under pressure, and that a counter-case was filed against them as a tactic to undermine their complaint under the SC/ST (Prevention of Atrocities) Act. They are demanding a prompt and impartial investigation.

Examining the persistence of caste-based crimes

The continuation of serious crimes against Dalits, despite constitutional safeguards and specific laws like the SC/ST (Prevention of Atrocities) Act, raises significant concerns. The frequency of these incidents, often with a perception of impunity for the accused, challenges the fundamental principles of equality and dignity for India’s vulnerable communities. This situation prompts an examination of underlying systemic issues that allow such violence and discrimination to persist beyond isolated events.

This pattern points to the need to address the root causes of continued caste-based violence, including enduring social hierarchies, allegations of police inaction or bias, and other potential pressures on the justice system. The recurring nature of these incidents—from violent crimes like rape and murder to social boycotts and the obstruction of basic rights—highlights a significant challenge to the rule of law. Rigorously addressing these deep-rooted issues and ensuring accountability are critical to breaking the cycle of violence and upholding the constitutional promise of equality.

Related

Statewide Attacks: Caste fury unleashes brute violence against Dalit students

Caste Cloud Over Ambedkar Jayanti: From campus censorship to temple exclusion

Tribal women paraded, assaulted; nationwide outrage follows

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]]> Jyotiba Phule’s Trenchant Critique of Caste: Gulamgiri https://sabrangindia.in/jyotiba-phules-trenchant-critique-caste-gulamgiri/ Thu, 10 Apr 2025 22:30:37 +0000 http://localhost/sabrangv4/2023/04/11/jyotiba-phules-trenchant-critique-caste-gulamgiri/ First Published on: 11 Apr 2016 On his 189th Birth Anniversary, April 11, we bring to you excerpts from Jyotiba Phule’s path breaking work, severely criticising Brahminism and the Caste System Jyotiba Phule was born on April 11, 1827 If a Bhat happened to pass by a river where a Shudra as washing his clothes, […]

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]]>

First Published on: 11 Apr 2016

On his 189th Birth Anniversary, April 11, we bring to you excerpts from Jyotiba Phule’s path breaking work, severely criticising Brahminism and the Caste System

Jyotiba Phule was born on April 11, 1827

If a Bhat happened to pass by a river where a Shudra as washing his clothes, the Shudra had to collect all his clothes and proceed to a far distant spot, lest some drops of the (contaminated) water should be sprayed on the Bhat. Even then, if a drop of water were to touch the body of the Bhat from there, or even if the Bhat so imagined it, the Bhat did not hesitate to fling his utensil angrily at the head of the Shudra who would collapse to the ground, his head bleeding profusely.

On recovering from the swoon the Shudra would collect his blood- stained clothes and wend his way home silently. He could not complain to the Government Officials, as the administration was dominated by the Bhats. More often than not he would be punished stringently for complaining against the Bhats. This was the height of injustice!

It was difficult for the Shudras to move about freely in the streets for their daily routine, most of all in the mornings when persons and things cast long shadows about them. If a `Bhat Saheb’ were to come along from the opposite direction, the Shudra had to stop by the road until such time as the `Bhat Saheb’ passed by – for fear of casting his polluting shadow on him. He was free to proceed further only after the `Bhat Saheb’ had passed by him.

Should a Shudra be unlucky enough to cast his polluting shadow on a Bhat inadvertently, the Bhat used to belabour him mercilessly and would go to bathe at the river to wash off the pollution. The Shudras were forbidden even to spit in the streets. Should he happen to pass through a Brahmin (Bhat) locality he had to carry an earthen-pot slung about his neck to collect his spittle. (Should a Bhat Officer find a spittle from a Shudra’s mouth on the road, woe betide the Shudra!)…….

[[The Shudra suffered many such indignities and disabilities and were looking forward to their release from their persecutors as prisoners fondly do. The all-merciful Providence took pity on the Shudras and brought about the British raj to India by its divine dispensation which emancipated the Shudras from the physical (bodily) thraldom (slavery). We are much beholden to the British rulers. We shall never forget their kindness to us. It was the British rulers who freed us from the centuries-old oppression of the Bhat and assured a hopeful future for our children. Had the British not come on the scene (in India) (as our rulers) the Bhat would surely have crushed us in no time (long ago.)]]

Some may well wonder as to how the Bhats managed to crush the depressed and down-trodden people here even though they (the Shudras) outnumbered them tenfold. It was well-known that one clever person can master ten ignorant persons
(e.g. a shepherd and his flock). Should the ten ignorant men be united (be of one mind), they would surely prevail over that clever one. But if the ten are disunited they would easily be duped by that clever one. The Bhats have invented a very cunning method to sow seeds of dissension among the Shudras. The Bhats were naturally apprehensive of the growing numbers of the depressed and down- trodden people. They knew that keeping them disunited alone ensured their (the Bhats’) continued mastery ever them. It was the only way of keeping them as abject slaves indefinitely, and only thus would they be able to indulge in a life of gross indulgence and luxury ensured by the `sweat of the Shudras’ brows. To that end in view, the Bhats invented the pernicious fiction of the caste-system, compiled (learned) treatises to serve their own self-interest and indoctrinated the pliable minds of the ignorant Shudras (masses) accordingly.

Some of the Shudras put up a gallant fight against this blatant injustice. They were segregated into a separate category (class). In order to wreak vengeance on them (for their temerity) the Bhats persuaded those whom we today term as Malis (gardeners), Kunbis (tillers, peasants) etc. not to stigmatise them as untouchables.

Being deprived of their means of livelihood, they were driven to the extremity of eating the flesh of dead animals. Some of the members of the Shudras community today proudly call themselves as Malis (gardeners), Kunbis (peasants), gold-smiths, tailors, iron smiths, carpenters etc, on the basis of the avocation (trade) they pursued (practised), Little do they know that our ancestors and those of the so¬called untouchables (Mahars, Mangs etc.) were blood-brothers (traced their lineage to the same family stock).

Their ancestors fought bravely in defence of their motherland against the invading usurpers (the Bhats) and hence, the wily Bhats reduced them to penury and misery. It is a thousand pities that being unmindful of this state of affairs, the Shudras began to hate their own kith and kin.

The Bhats invented an elaborate system of caste-distinction based on the way the other Shudras behaved towards them, condemning some to the lowest rung and some to a slightly higher rung. Thus they permanently made them into their proteges and by means of the powerful weapon of the `iniquitous caste system,’ drove a permanent wedge among the Shudras.

It was a classic case of the cats who went to law! The Bhats created dissensions among the depressed and the down- trodden masses and are battening on the differences (are leading luxurious lives thereby).

The depressed and down­trodden masses in India were freed from the physical bodily) slavery of the Bhats as a result of the advent of the British raj here. But we are sorry to state that the benevolent British Government have not addressed themselves to the important task of providing education to the said masses. That is why the Shudras continue to be ignorant, and hence, their ‘mental slavery’ regarding the spurious religious tracts of the Bhats continues unabated. They cannot even appeal to the Government for the redressal of their wrongs. The Government is not yet aware of the way the Bhats exploit the masses in their day to day problems as also in the administrative machinery. We pray to the Almighty to enable the Government to kindly pay attention to this urgent task and to free the masses from their mental slavery to the machinations of the Bhats.

I am deeply beholden to Shri Vinayak Babji Bhandarkar and Rao Saheb Shri Rajanna Lingu for their continued encouragement to me in the writing of this treatise.

(From the Introduction to ‘Slavery’ by Mahatma Jyotiba Phule)
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]]> Massive all-party march in Parbhani demands justice for Dalit youth’s custodial death https://sabrangindia.in/massive-all-party-march-in-parbhani-demands-justice-for-dalit-youths-custodial-death/ Sat, 18 Jan 2025 12:24:01 +0000 https://sabrangindia.in/?p=39723 A massive all-party march in Parbhani saw political leaders and Ambedkarite followers protest the Maharashtra government's handling of Dalit youth Somnath Suryavanshi’s death in police custody and Sarpanch Santosh Deshmukh's brutal murder. Demands for justice, accountability, and caste reform echoed amidst growing tensions and violence in Marathwada

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]]> On January 17, 2025, a massive long march began in Parbhani as thousands of women, youth, prominent political leaders, and Ambedkar movement followers gathered in protest. The march was organized to voice strong discontent with the Maharashtra government’s handling of two major incidents in the region: the death of Dalit youth Somnath Suryavanshi in police custody and the brutal murder of Sarpanch Santosh Deshmukh in Beed. The Ambedkarite organizations have been at the forefront of demanding justice for both cases, calling for accountability from the authorities and urging for significant reforms.

The protesters voiced demands for rehabilitation of the families affected by these incidents, especially Somnath Suryavanshi’s family, and called for the dismissal of high-ranking officials allegedly involved in covering up the cases. This protest, which started in Parbhani on the evening of January 17, follows weeks of growing tension in Marathwada over caste-related issues, with the protests intensifying in recent weeks due to the escalating violence and the perceived injustice in both incidents.

Scheduled long March in Jalna district and Parbhani to Mumbai

From January 21 to 25, 2025, a significant long march will take place in Jalna District, aiming to raise awareness about the brutal murders of Somnath Suryavanshi and Santosh Deshmukh. The march will begin at Watur Phata, Watur, and will conclude at Badnapur.

Notably, the protesters from Parbhani have organized a long march from Parbhani to Mumbai in response to the recent incident and the ongoing atrocities against Dalits and killing of Santosh and Somnath.

Violence and tensions after Dalit youth dies in custody, following Constitution replica vandalism

The tension in Parbhani boiled over after an incident involving the vandalism of a constitution replica on December 10, 2024. As per eyewitnesses, the incident was allegedly carried out by Sopan Pawar, a 45-year-old Maratha man. This act triggered protests from Dalit groups and Ambedkarite organizations, with the Vanchit Bahujan Aaghadi (VBA) party playing a pivotal role in mobilizing the crowds.

The following day, a “Parbhani Bandh” (strike) was declared, which, while initially peaceful, later descended into chaos. Protesters clashed with the police, leading to multiple vehicles being torched and property being damaged. According to the police, they arrested 50 people involved in the unrest, among them Somnath Suryavanshi, a 35-year-old Dalit youth. Suryavanshi, who had been detained during the protests, later died in judicial custody on December 15 due to what was reported as “shock following multiple injuries” reported Frontline.

His death has sparked outrage, with many accusing the police of brutality. According to local sources, Suryavanshi’s mother, Vijaya, claimed that her son had been beaten by the police, leading to his death. Her claims were substantiated by a postmortem report, which confirmed external injuries. However, the police have denied allegations of abuse, stating that Suryavanshi’s death was due to natural causes.

Dalit groups have condemned the police’s treatment of protesters, especially the manner in which Dalit youth were targeted. Prakash Ambedkar, leader of the VBA, demanded an investigation into the police’s role, highlighting the ongoing issues of caste discrimination. He was quoted as saying, “The real battle for equality is still being fought, and we must ensure justice for every oppressed community.”

Dalit and political outrage over Police brutality and murder in Parbhani and Beed

Several political parties and social organizations are raising their voices in protest over the death of Somnath Suryavanshi in judicial custody and the kidnapping and subsequent murder of Santosh Deshmukh, the Maratha Sarpanch in Beed. According to Dalit groups, the police’s crackdown on protesters in Parbhani was disproportionately harsh, with claims of excessive use of force against Dalit youth and women.

In response to the incidents, the Matang Ekta Andolan and Republican Party of India (RPI) staged protests in Pune, demanding an independent inquiry into the events. As per sources, the police have been accused of carrying out violent search operations, targeting individuals without any solid evidence of involvement in unlawful activities.

Further compounding the unrest was the murder of Deshmukh, which escalated tensions between the Maratha and OBC communities. According to reports, Vishnu Chate, the alleged kidnapper and murderer, belongs to the Vanjari OBC community, and the growing friction over reservation issues has deepened the divide between caste groups.

The tragic events in Parbhani and Beed have led to an outpouring of support for both families involved, with political leaders from across Maharashtra rallying behind the victims. Prakash Ambedkar, addressing the media, drew parallels between these incidents and the historical struggles against discrimination, notably the Koregaon Bhima battle, marking over 200 years of ongoing battles for equality.

Struggle for equality in Beed and Parbhani echoes historical caste struggles

Prakash Ambedkar, while commemorating the 207th anniversary of the Koregaon Bhima battle, linked the present-day struggles in Parbhani and Beed to the ongoing battle for equality in India. As per Ambedkar’s statement, despite the long history of caste discrimination, the incidents in Parbhani and Beed reveal that the struggle for social justice and equality is far from over.

Ambedkar cautioned the Maharashtra government about the sensitive handling of the Beed murder case, which has been cast in a Maratha versus Vanjari OBC context. He stressed the importance of avoiding further division and ensuring that justice prevails for all communities involved. Meanwhile, Chandrashekhar Azad of Bhim Army visited Parbhani to meet Suryavanshi’s family and vowed to continue the protests to expose the government’s failures in addressing the plight of Dalits and marginalized communities.

These events have thrown the spotlight on the persistent caste fault lines in Maharashtra, exacerbated by the government’s handling of these incidents. The continuing unrest calls for a deeper introspection into the state’s caste politics and its impact on the marginalized sections of society, reported Times of India.

Massive all-party march in Parbhani over Beed sarpanch’s murder

According to reports, a massive all-party march was organized in Parbhani, Maharashtra, demanding a thorough and unbiased investigation into the murder of Santosh Deshmukh, the sarpanch of Massajog village in Beed district. The protest also targeted the state’s food and civil supplies minister, Dhananjay Munde, who stands accused of shielding Walmik Karad, the alleged mastermind of the murder. Karad surrendered to the police just days prior, adding fuel to the fire of political and caste tensions.

The march, which saw a turnout of thousands, included elected representatives, political leaders, and Maratha community organizations. It marks the second major protest following Deshmukh’s murder. The previous protest on December 28, 2024, in Beed had also garnered massive support, with around 50,000 participants. The Parbhani march was attended by influential figures from both ruling and opposition parties, underlining the political ramifications of the crime.

As per the march organizers, the demands were clear: an impartial investigation, punishment for the politically powerful individuals behind the crime, and the immediate resignation of Dhananjay Munde. BJP MLA Suresh Dhas, speaking at the rally, argued that Munde was deeply involved in a multi-crore crop insurance scam in the region, which he claimed had far-reaching implications.

The murder of Santosh Deshmukh, a Maratha leader, has been exacerbated by the caste dynamics at play. Karad, the primary accused, hails from the Vanjari community, an OBC group, and this has sparked a war of words between Maratha and OBC factions in the region. As per the leaders present at the protest, the case is symptomatic of a larger political crisis within Maharashtra’s power structure.

Panel formed for Judicial probe into Beed Sarpanch’s murder and Parbhani protester’s custodial death

In response to mounting public outrage, the Maharashtra Government has appointed two judicial committees to probe significant incidents in Beed and Parbhani. A single-member panel, led by retired High Court Judge M.L. Tahaliyani, has been established to investigate the murder of Sarpanch Santosh Deshmukh in Beed district. The violence that led to Deshmukh’s murder sparked intense political and social unrest, prompting the state to initiate the judicial inquiry.

Additionally, the government has appointed retired Judge V.L. Achliya to investigate the custodial death of Dalit protester Somnath Suryavanshi in Parbhani. The investigation will assess the role of law enforcement, examine the handling of the protests, and determine if there were any lapses in maintaining public order.

As per report, both inquiries aim to hold accountable those responsible for the incidents and evaluate the preparedness of local authorities.

Related

Special Report: ‘They came like monkeys; they came like Nazis.’ Ambedkari Bastis in Parbhani face the traumas of police brutality

State-sanctioned brutality? Dalit communities targeted in Parbhani “combing operations”, women, children abused

No quality education without teaching equality, secularism, fraternity value: SC

 

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]]> Love-Letters like no other https://sabrangindia.in/love-letters-like-no-other/ Fri, 03 Jan 2025 03:59:51 +0000 http://localhost/sabrangv4/2023/01/03/love-letters-no-other/ From India‘s Forgotten Feminist,  Savitribai Phule to life partner Jyotiba

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]]> First Published On: January 3, 2016

Savitribai Phule and Jyotiba Phule

On January 3, 1831, 176 years ago Savitribai Phule, arguably India’s first woman teacher and forgotten liberator was born. With the first school for girls from different castes that she set up in Bhidewada, Pune (the seat of Brahmanism) Krantijyoti Savitribai as she is reverentially known, by the Indian Bahujan movement, blazed a revolutionary trial. There have been consistent demands to observe January 3 as Teachers Day. Without her, Indian women would not have had the benefits of education.

To mark the memory of this remarkable woman we bring to you her letters to life partner Jyotiba. Jyotiba and Savitribai were Comrades in Arms in their struggle against the emancipation of India’s disenfranchised people.

Translated from the Original Marathi with an introduction Sunil Sardar Reproduced here are the English translation of three important Letters – (originally in Marathi and published in MG Mali’s edition of her collected works, Savitribai Phule Samagra Wangmaya) – that Savitribai wrote to her husband Jyotiba in a span of 20 years.

The letters are significant as they write of the wider concerns that drove this couple, the emancipation of the most deprived segments of society and the struggle to attain for them, full human dignity and freedom.

This vision for a new and liberated society – free from ignorance, bigotry, deprivation, and hunger – was the thread that bonded the couple, arching from the private to the personal.

Theirs was a relationship of deep and shared concerns, each providing strength to the other. When large sections of 19th century Maharashtrian society was ranged against Phule’s reconstructive radicalism, it was the unfailing and shared vision and dedication of his life partner that needs have been emotionally sustaining.  In our tribute to this couple and the tradition of radical questioning that they harboured, we bring to our readers these letters.

1856. The first letter, written in 1856, speaks about the core issue: education and its transformative possibilities in a society where learning, had for centuries been the monopoly of the Brahmins; who, in turn, used this exclusive privilege to enclave, demoralize and oppress. Away at her parental home to recuperate from an illness, Savitri describes in the letter a conversation with her brother, who is uncomfortable with the couple’s radicalism.

October 1856
The Embodiment of Truth, My Lord Jyotiba,
Savitri salutes you!

After so many vicissitudes, now it seems my health has been fully restored. My brother worked so hard and nursed me so well through my sickness. His service and devotion shows how loving he really is! I will come to Pune as soon as I get perfectly well. Please do not worry about me. I know my absence causes Fatima so much trouble but I am sure she will understand and won’t grumble.

As we were talking one day, my brother said, “You and your husband have rightly been excommunicated because both of you serve the untouchables (Mahars and Mangs). The untouchables are fallen people and by helping them you are bringing a bad name to our family. That is why, I tell you to behave according to the customs of our caste and obey the dictates of the Brahmans.” Mother was so disturbed by this brash talk of my brother.

Though my brother is a good soul he is extremely narrow-minded and so he did not hesitate to bitterly criticize and reproach us. My mother did not reprimand him but tried instead to bring him to his senses, “God has given you a beautiful tongue but it is no good to misuse it so!” I defended our social work and tried to dispel his misgivings. I told him, “Brother, your mind is narrow, and the Brahmans’ teaching has made it worse. Animals like goats and cows are not untouchable for you, you lovingly touch them. You catch poisonous snakes on the day of the snake-festival and feed them milk. But you consider Mahars and Mangs, who are as human as you and I, untouchables. Can you give me any reason for this? When the Brahmans perform their religious duties in their holy clothes, they consider you also impure and untouchable, they are afraid that your touch will pollute them. They don’t treat you differently than the Mahars.” When my brother heard this, he turned red in the face, but then he asked me, “Why do you teach those Mahars and Mangs? People abuse you because you teach the untouchables. I cannot bear it when people abuse and create trouble for you for doing that. I cannot tolerate such insults.” I told him what the (teaching of) English had been doing for the people. I said, “The lack of learning is nothing but gross bestiality. It is through the acquisition of knowledge that (he) loses his lower status and achieves the higher one. My husband is a god-like man. He is beyond comparison in this world, nobody can equal him. He thinks the Untouchables must learn and attain freedom. He confronts the Brahmans and fights with them to ensure Teaching and Learning for the Untouchables because he believes that they are human beings like other and they should live as dignified humans. For this they must be educated. I also teach them for the same reason. What is wrong with that? Yes, we both teach girls, women, Mangs and Mahars. The Brahmans are upset because they believe this will create problems for them. That is why they oppose us and chant the mantra that it is against our religion. They revile and castigate us and poison the minds of even good people like you.

“You surely remember that the British Government had organised a function to honour my husband for his great work. His felicitation caused these vile people much heartburn. Let me tell you that my husband does not merely invoke God’s name and participate in pilgrimages like you. He is actually doing God’s own work. And I assist him in that. I enjoy doing this work. I get immeasurable joy by doing such service. Moreover, it also shows the heights and horizons to which a human being can reach out.”

Mother and brother were listening to me intently. My brother finally came around, repented for what he had said and asked for forgiveness. Mother said, “Savitri, your tongue must be speaking God’s own words. We are blessed by your words of wisdom.” Such appreciation from my mother and brother gladdened my heart. From this you can imagine that there are many idiots here, as in Pune, who poison people’s minds and spread canards against us. But why should we fear them and leave this noble cause that we have undertaken? It would be better to engage with the work instead. We shall overcome and success will be ours in the future. The future belongs to us.

What more could I write?

With humble regards,

Yours,

Savitri

The Poetess in Savitribai

The year 1854 was important as Savitribai published her collection of poems, called Kabya Phule (Poetry’s Blossoms).
Bavan Kashi Subodh Ratnakar (The Ocean of Pure Gems), another collection of what has come to be highly regarded in the world of Marathi poetry was published in 1891. (The Phules had developed a devastating critique of the Brahman interpretation of Marathi history in the ancient and medieval periods. He portrayed the Peshwa rulers, later overthrown by the British, as decadent and oppressive, and Savitribai reiterates those themes in her biography.)
Apart from these two collections, four of Jyotiba’s speeches on Indian History were edited for publication by Savitribai. A few of her own speeches were also published in 1892. Savitribai’s correspondence is also remarkable because they give us an insight into her own life and into the life and lived experiences of women of the time.

1868. The Second letter is about a great social taboo – a love affair between a Brahman boy and an Untouchable girl; the cruel behavior of the ‘enraged’ villagers and how Savitribai stepped in. This intervention saves the lives of the lovers and she sends them away to the safety and caring support of her husband, Jyotiba. With the malevolent reality of honour killings in the India of 2016 and the hate-driven propaganda around ‘love jehad’ this letter is ever so relevant today.

29 August 1868
Naigaon, Peta Khandala
Satara
The Embodiment of Truth, My Lord Jotiba,
Savitri salutes you!
I received your letter. We are fine here. I will come by the fifth of next month. Do not worry on this count. Meanwhile, a strange thing happened here. The story goes like this. One Ganesh, a Brahman, would go around villages, performing religious rites and telling people their fortunes. This was his bread and butter. Ganesh and a teenage girl named Sharja who is from the Mahar (untouchable) community fell in love. She was six months pregnant when people came to know about this affair. The enraged people caught them, and paraded them through the village, threatening to bump them off.

I came to know about their murderous plan. I rushed to the spot and scared them away, pointing out the grave consequences of killing the lovers under the British law. They changed their mind after listening to me.

Sadubhau angrily said that the wily Brahman boy and the untouchable girl should leave the village. Both the victims agreed to this. My intervention saved the couple who gratefully fell at my feet and started crying. Somehow I consoled and pacified them. Now I am sending both of them to you. What else to write?
Yours
Savitri

1877. The last letter, written in 1877, is a heart-rending account of a famine that devastated western Maharashtra. People and animals were dying. Savitri and other Satyashodhak volunteers were doing their best to help. The letter brings out an intrepid Savitri leading a team of dedicated Satyashodhaks striving to overcome a further exacerbation of the tragedy by moneylenders’ trying to benefit.  She meets the local District administration. The letter ends on a poignant note where Savitribai reiterates her total commitment to her the humanitarian work pioneered by the Phules.

20 April, 1877
Otur, Junner
The Embodiment of Truth, My Lord Jyotiba,
Savitri salutes you!
The year 1876 has gone, but the famine has not – it stays in most horrendous forms here. The people are dying. The animals are dying, falling on the ground. There is severe scarcity of food. No fodder for animals. The people are forced to leave their villages. Some are selling their children, their young girls, and leaving the villages. Rivers, brooks and tanks have completely dried up – no water to drink. Trees are dying – no leaves on trees. Barren land is cracked everywhere. The sun is scorching – blistering. The people crying for food and water are falling on the ground to die. Some are eating poisonous fruits, and drinking their own urine to quench their thirst. They cry for food and drink, and then they die.

Our Satyashodhak volunteers have formed committees to provide food and other life-saving material to the people in need. They have formed relief squads.
Brother Kondaj and his wife Umabai are taking good care of me. Otur’s Shastri, Ganapati Sakharan, Dumbare Patil, and others are planning to visit you. It would be better if you come from Satara to Otur and then go to Ahmednagar.

You may remember R.B. Krishnaji Pant and Laxman Shastri. They travelled with me to the affected area and gave some monetary help to the victims.

The moneylenders are viciously exploiting the situation. Bad things are taking place as a result of this famine. Riots are breaking out. The Collector heard of this and came to ease the situation. He deployed the white police officers, and tried to bring the situation under control. Fifty Satyasholdhaks were rounded up. The Collector invited me for a talk. I asked the Collector why the good volunteers had been framed with false charges and arrested without any rhyme or reason. I asked him to release them immediately. The Collector was quite decent and unbiased. He shouted at the white soldiers, “Do the Patil farmers rob? Set them free.” The Collector was moved by the people’s plights. He immediately sent four bullock cartloads of (jowar) food.

You have started the benevolent and welfare work for the poor and the needy. I also want to carry my share of the responsibility. I assure you I will always help you. I wish the godly work will be helped by more people.

I do not want to write more.
Yours,
Savitri

(These letters have been excerpted with grateful thanks from A Forgotten Liberator, The Life and Struggle of Savitrabai Phule, Edited by Braj Ranjan Mani, Pamela Sardar)

Bibliography:

Krantijyoti : Revolutionary flame
Brahmans: Priestly “upper” caste with a powerful hold on all fairs of society and state including access to education, resources and mobility (spelt interchangeably as Brahmins)
Mahars:The Mahar is an Indian Caste, found largely in the state of Maharashtra, where they compromise 10% of the population, and neighboring areas. Most of the Mahar community followed social reformer B. R. Ambedkar in converting to Buddhism in the middle of the 20th century.
Mangs: The Mang (or Matang -Minimadig in Gujarat and Rajasthan) community is an Indian caste historically associated with low-status or ritually impure professions such as village musicians, cattle castraters, leather curers, midwives, hangmen, undertakers. Today they are listed as a Scheduled Castes a term which has replaced the former the derogatory ‘Untouchable’
Satyashodhak Samaj:  A society established by Jyotirao Phule on September 24, 1873. This was started as a group whose main aim was to liberate the shudra and untouchable castes from exploitation and oppression
Shudra: The fourth caste under the rigid caste Hindu system; these were further made more rigid in the Manu Smruti
Ati Shudra: Most of the groups listed under this category come under the untouchables who were used for the most venal tasks in caste ridden Hindu society but not treated as part of the caste system.
Jowar: The Indian name for sorghum

How the Education for girls was pioneered

The Phule couple decided to start schools for girls, especially from the shudra and atishudra castes but also including others so that social cohesion of sorts could be attempted in the classroom. Bhidewada in Pune was the chosen site, a bank stands there today. There is a movement among Bahujans to reclaim this historic building. When the Phules faced stiff resistance and a boycott, a Pune-based businessman Usman Shaikh gave them shelter. Fatima Shaikh Usman’s sister was the first teacher colleague of Savitribai and the two trained teachers who ran the school. The school started with nine girl students in 1848.

Sadashiv Govande contributed books from Ahmednagar. It functioned for about six months and then had to be closed down. Another building was found and the school reopened a few months later. The young couple faced severe opposition from almost all sections. Savitribai was subject to intense harassment everyday as she walked to school. Stones, mud and dirt were flung at her as she passed. She was often abused by groups of men with orthodox beliefs who opposed the education for women. Filth including cow dung was flung on her. Phule gave her hope, love and encouragement. She went to school wearing an old sari, and carried an extra sari with her to change into after she reached the school. The sheer daring and doggedness of the couple and their comrades in arms broke the resistance. Finally, the pressure on her eased when she was compelled to slap one of her tormentors on the street!

Once the caste Hindu Brahmanical hierarchy who were the main opponents of female education realized that the Phule couple would not easily give in, they arm-twisted Jyotiba’s father. Intense pressure was brought by the Brahmins on Phule’s father, Govindrao, to convince him that his son was on the wrong track, that what he was doing was against the Dharma. Finally, things came to a head when Phule’s father told him to leave home in 1849. Savitri preferred to stay by her husband’s side, braving the opposition and difficulties, and encouraging Phule to continue their educational work.

However, their pioneering move had won some support. Necessities like books were supplied through well wishers; a bigger house, owned by a Muslim, was found for a second school which was started in 1851. Moro Vithal Walvekar and Deorao Thosar assisted the school. Major Candy, an educationalist of Pune, sent books. Jyotirao worked here without any salary and later Savitribai was put in charge. The school committee, in a report, noted, “The state of the school funds has compelled the committee to appoint teachers on small salaries, who soon give up when they find better appointment…Savitribai, the school headmistress, has nobly volunteered to devote herself to the improvement of female education without remuneration. We hope that as knowledge advances, the people of this country will be awakened to the advantages of female education and will cordially assist in all such plans calculated to improve the conditions of those girls.”

On November 16, 1852, the education department of the government organised a public felicitation of the Phule couple, where they were honoured with shawls.
On February 12, 1853, the school was publicly examined. The report of the event state: “The prejudice against teaching girls to read and write began to give way…the good conduct and honesty of the peons in conveying the girls to and from school and parental treatment and indulgent attention of the teachers made the girls love the schools and literally run to them with alacrity and joy.”

A Dalit student of Savitribai, Muktabai, wrote a remarkable essay which was published in the paper Dyanodaya, in the year 1855. In her essay, Muktabai poignantly describes the wretchedness of the so-called untouchables and severely criticizes the Brahmanical religion for degrading and dehumanizing her people.

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]]> Protests rage in Parbhani after Dalit activist dies in custody, allegations of police torture https://sabrangindia.in/protests-rage-in-parbhani-after-dalit-activist-dies-in-custody-allegations-of-police-torture/ Mon, 16 Dec 2024 13:46:42 +0000 https://sabrangindia.in/?p=39198 Somnath Suryavanshi's death in judicial custody- to which he was shifted after having spent 2 days in police custody- sparks outrage, with demands for accountability, compensation, and a judicial inquiry into police brutality amid growing unrest over caste-based violence.

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]]> A 35-year-old man from Bhosari in Pimpri-Chinchwad, arrested in connection with one of seven cases of rioting and arson in Parbhani, Maharashtra, following the desecration of a replica of the Constitution, passed away in judicial custody on Sunday morning. The deceased, identified as Somnath Vyankat Suryavanshi, was reportedly pursuing a law degree at a Parbhani-based college and had recently travelled to the city to appear for his final exams. However, during his arrest, Suryavanshi identified himself as a worker residing in a rented apartment in the Shankarnagar area of Parbhani’s Mondha locality. The police are in the process of verifying his student status with the college.

According to Yashant Kale, the officiating Superintendent of Police (SP) in Parbhani, Suryavanshi began complaining of severe chest pain early Sunday morning while in custody. He was immediately taken to the district civil hospital, where doctors examined him and pronounced him dead. Shahaji Umap, Deputy Inspector General (DIG) of Police for the Nanded Range, confirmed the sequence of events, stating that Suryavanshi and others were initially presented in court on Thursday and remanded to police custody for two days. On Saturday, they were shifted to judicial custody and transferred to the district jail, where the fatal incident occurred.

Dr Shivaji Sukre, Dean of the Government Medical College and Hospital (GMCH), Parbhani, had announced that a detailed post-mortem examination would be conducted by a team of senior doctors, including forensic and toxicology experts. The post-mortem will be performed in-camera to ascertain the precise cause of death.as per the post-mortem report that have been circulating on social media, Suryavanshi died owing to “shock due to multiple injuries.”

The incident has sparked outrage, particularly among Ambedkarite groups, as Suryavanshi was identified as a Bhim Sainik belonging to the Wadar community, a marginalised group. Prominent Dalit leader Prakash Ambedkar, in a statement on Monday, described the custodial death as “gut-wrenching, sickening, and intolerable.” He expressed particular concern that the death occurred despite Suryavanshi’s bail application being approved. Ambedkar added that his legal team had requested the court to ensure the post-mortem examination is conducted thoroughly, involving CT and MRI scans as well as forensic and pathological analyses. He further emphasised that the procedure should be filmed and conducted in a government hospital equipped with a forensic department to maintain transparency.

Anandraj Ambedkar, another prominent Ambedkarite leader, also condemned the incident, calling for immediate action against the police officers involved. He highlighted the broader context of arrests in Parbhani following the desecration incident, noting that many Ambedkarite activists were detained under various charges. On the night of December 11, 50 individuals were arrested, and 300 to 400 others were booked on charges of rioting and related offences. Suryavanshi was among those identified as suspects and was presented in court on December 12.

The custodial death of Suryavanshi has reignited long-standing concerns about police brutality, systemic discrimination against marginalised communities, and the misuse of custodial powers. For many in the Ambedkarite movement, the incident represents a stark reminder of the impunity often afforded to state authorities, particularly in cases involving Dalits and other oppressed groups. With protests expected to intensify, the incident is likely to put renewed pressure on the judiciary and the government to ensure accountability and justice.

Parbhani erupts in protests over desecration of constitution replica and custodial death

The town of Parbhani in Maharashtra’s Marathwada region has been gripped by unrest following the desecration of a replica of the Indian Constitution at a statue of Dr B. R. Ambedkar and the subsequent custodial death of 35-year-old Somnath Vyankat Suryavanshi. The protests, which began on December 10, escalated dramatically after Suryavanshi’s death on December 15, bringing issues of police accountability and caste-based violence to the forefront.

Desecration of Constitution replica triggers anger: On December 10, tensions erupted after an unidentified person vandalised a replica of the Constitution held by a statue of Dr Ambedkar near Parbhani Railway Station. The act, widely perceived as an attack on Dalit identity, sparked outrage. Around 200 people gathered near the statue, chanting slogans and demanding justice. As news of the incident spread, the protests turned violent, with acts of arson, stone-pelting, and vandalism reported across the town.

Protesters blocked railway tracks and disrupted train services, including roughing up the loco-pilot of the Nandigram Express. Public properties, including the district collector’s office, were damaged, with protesters smashing furniture and window panes. The bandh, initially intended to be peaceful, quickly turned violent. Protesters set pipes on fire outside shops, vandalised public properties, and attacked the district collectorate, prompting the police to fire tear gas to disperse the crowds. Acting Superintendent of Police Yeshwant Kale confirmed that the situation was eventually brought under control but acknowledged the deep-rooted anger among the Dalit community.

NCP-SP MP Fauzia Tahseen Khan, representing Parbhani, urged citizens to maintain peace while condemning the vandalism as deeply disrespectful to the Constitution. She also criticised the slow police response, which she said exacerbated tensions. Leaders of the Communist Party of India (Marxist) and other groups extended support to the bandh, calling for justice and systemic reforms to prevent such incidents in the future.

Senior police officials, including Special Inspector General Shahaji Umap, were deployed to oversee the situation. The protests and violence have drawn attention to the state government’s failure to address caste-based violence effectively. Prakash Ambedkar reiterated his call for unity and non-violence while warning that the Dalit community’s patience should not be mistaken for weakness. He vowed to continue the fight for justice for Suryavanshi and protection of Dalit symbols like Ambedkar statues.

Notably, the police arrested 45-year-old Sopan Pawar, who was identified as the perpetrator. Initial reports described Pawar as a “disturbed” individual, but Dalit leaders dismissed these claims, insisting the act was deliberate and caste-motivated. The administration imposed prohibitory orders to prevent mass gatherings, while police used loudspeakers to urge calm.

The desecration drew strong reactions from across the political spectrum. Vanchit Bahujan Aghadi (VBA) leader Prakash Ambedkar called the incident “shameful” and demanded swift arrests of all those involved. Ambedkar warned that the failure to act decisively would lead to severe consequences. Union Minister Ramdas Athawale also condemned the act, urging protection for Ambedkar statues across the state to prevent future incidents.

Custodial death of Dalit man fuels protests: The unrest reached a boiling point on December 15 when Somnath Suryavanshi, a Dalit labourer and law student, died in judicial custody. Suryavanshi, who was arrested on December 12 for his alleged role in the earlier protests, was reportedly shifted to judicial custody on December 14. According to police, he complained of chest pain and was admitted to a hospital, where he died shortly after. However, Dalit leaders and activists have alleged that he succumbed to severe police brutality.

Suryavanshi, described as a committed Bhim Sainik and vocal activist from the Wadar community, had no prior criminal record. His arrest and sudden death in custody sparked outrage. Leaders, including Prakash Ambedkar, termed the incident “gut-wrenching” and demanded a transparent autopsy with video documentation to ensure accountability. VBA workers staged peaceful sit-ins, while Dalit organisations across the state called for a bandh to protest the custodial death.

Union Minister Athawale called for the dismissal of the police officials involved, a ₹25 lakh compensation for Suryavanshi’s family, and the withdrawal of charges against innocent individuals caught up in the protests. Activists also criticised the police for their indiscriminate arrests, which reportedly targeted over 300 locals, predominantly Dalits.

Social and political implications: The incidents in Parbhani highlight the simmering caste tensions in Maharashtra. The desecration of the Constitution replica and the custodial death of Suryavanshi are seen as symptoms of deeper systemic issues, including caste-based discrimination and police misconduct. The demands for justice have extended beyond individual accountability to include structural reforms, better protection for Dalit symbols, and more stringent action against caste-based violence.

As the Maharashtra Legislature begins its session in Nagpur, the government faces mounting pressure to take meaningful action. Dalit leaders have warned that failure to address these grievances could lead to further unrest. The Parbhani unrest has not only shaken the state but also reignited nationwide conversations about caste-based injustice and the need for comprehensive reforms in law enforcement and governance.

Postmortem procedures amid rising tensions

The postmortem of Somnath Venkata Surwanshi, who died in judicial custody, became a focal point of tension at the Government Medical College and Hospital (GMCH) in Parbhani. As news of his body reaching the hospital spread, a crowd of Ambedkarite leaders, activists, and youth gathered at the mortuary, demanding justice and accountability. Slogans were raised, reflecting the community’s anger and grief, prompting heavy police deployment to maintain order.

To ensure transparency, a team of five doctors was constituted to conduct the postmortem, supervised by the Sub-Divisional Officer and senior police officials. Dr Shivaji Sukre, the GMCH dean, personally inspected the mortuary to monitor the situation. Hospital sources confirmed that a CT scan would be mandatory before proceeding with the autopsy, aligning with standard practices in custodial death cases.

However, delays marred the process as close relatives of the deceased were required to identify the body before the examination could begin. Surwanshi’s parents, travelling from Pune, had not reached GMCH by late evening, raising concerns about their whereabouts after relatives reported losing contact with them during the journey. Activists alleged that the family might have been intercepted, further fueling suspicions and unrest.

Family members have accused the police of assaulting Surwanshi, pointing to visible injuries on his body. His death, amidst allegations of custodial violence, has intensified calls for accountability, with the community and activists demanding a thorough and impartial investigation.

Opposition raises demands for accountability after Parbhani violence

The Maharashtra Congress has called for the suspension of Superintendent of Police Ravindrasingh Pardeshi following the recent violence in Parbhani town, which erupted after the desecration of a B.R. Ambedkar statue near the Parbhani railway station. Alleging police atrocities against the Dalit population, Congress State President Nana Patole termed the statue’s desecration a “grave insult” and demanded swift action against those responsible. Highlighting the legacy of icons such as Chhatrapati Shivaji Maharaj, Shahu Maharaj, and Jyotirao Phule, Patole criticised the Maharashtra government, accusing Chief Minister Devendra Fadnavis and his deputies of focusing on political portfolio allocations while neglecting public welfare.

Patole also condemned the police’s heavy-handed response, which included imposing a curfew, suspending internet services, halting public transport, and using tear gas and batons against Dalit protesters. This, he argued, reflected a lack of sensitivity in managing the situation. The Vanchit Bahujan Aghadi (VBA) and Jamaat-e-Islami Hind (JIH) echoed these concerns, with VBA President Prakash Ambedkar urging the cessation of arrests and combing operations in Dalit neighbourhoods. Ambedkar warned of intensified agitations if police action against Dalits did not cease soon. Similarly, JIH President Maulana Ilyas Khan Falahi described the statue’s desecration as a “provocative act” aimed at undermining the Constitution.

Shiv Sena (UBT) MP Sanjay Raut also weighed in, criticising the Maharashtra government over the custodial death of one of the accused, Somnath Surwanshi. Calling the death a “failure of the system,” Raut held Chief Minister Fadnavis, who also serves as home minister, responsible. Accusing the government of being “anti-constitutional,” Raut questioned how protectors of the Constitution were losing their lives under its administration. He vowed to raise the issue in the Rajya Sabha, further intensifying the political fallout of the Parbhani violence.

BJP defends police action amid unrest

Meghana Bordikar, BJP MLA from Jintur in Parbhani, defended the police’s actions in the wake of the violence in the town. In a statement following her swearing-in as a minister of state in the Maharashtra government on Sunday, Bordikar described the incident as unfortunate but emphasized that the police had acted swiftly, with the accused being arrested promptly. She further clarified that the death of Somnath Suryawanshi, one of the individuals involved in the unrest, was caused by a heart attack, dismissing allegations of custodial violence. Bordikar stated that the police were handling the situation appropriately and reassured the public that while Parbhani was observing a bandh, normalcy was gradually returning to the region.

Allegations of excessive force and custodial death

The death of Somnath Suryawanshi has brought to light the extent of police brutality in Parbhani, Maharashtra, during the aftermath of protests triggered by the desecration of a statue of Dr. B.R. Ambedkar. Suryawanshi, who had no involvement in the violence on December 11, was arrested by the police along with many others from his slum settlement, Priyadarshini Nagar. His lawyer, Pawan Jondhale, stated that Suryawanshi was subjected to merciless beating by the police during his arrest and was not involved in the protest. On December 14, Jondhale had moved for his bail, citing Suryawanshi’s law exams and the possibility of him missing them if not released. Despite this, he remained in police custody, and his health deteriorated.

The allegations against the police are grave. Several other individuals, mostly young men and women from Dalit communities, have accused the police of using extreme force during the crackdown. According to activists on the ground, videos have emerged showing members of the local police and the State Reserve Police Force (SRPF) indiscriminately attacking people, including women and minors, in Dalit localities like Priyadarshini Nagar and Bhim Nagar. One of the most disturbing incidents captured on CCTV footage shows Vachala Bhagwan Manavte, a local woman who had just returned from work at a nearby hospital, being violently assaulted by the police. As Manavte tried to record the incident, she was dragged to the ground and kicked in her face and private parts. The footage supports her account, and she was later admitted to a local hospital with severe injuries across her body.

Despite claims by Special Inspector General Shahaji Umap that the police were forced to use “force” to control a mob, Manavte and many others targeted were not part of any violent crowd. The brutal actions extended to minor girls from Dalit families, who were reportedly beaten and named in one of the multiple FIRs filed by the police. Activist Rahul Pradhan, who has been working on the ground in Parbhani, described the police’s actions as “murderous anger” while speaking to The Wire. He stated that almost all those arrested suffered injuries and were sent to judicial custody without any medical treatment. In some cases, police reportedly surrounded the detainees, making it difficult for them to raise complaints about the violence.

In addition to this, while speaking to the team of SabrangIndia, activist Rahul Pradhan stated that “the desecration of Constitution and Babasaheb is despicable. B.R. Ambedkar has always been an advocate for democracy and protests. The violence that took place during the protests should be condemned and those who had indulged in it should be prosecuted. The police should follow the legal process in doing so. But, what is actually happening is that the police is weaponising the violence and indulging in a targeted crackdown against the Dalit community. Somnath has died in custody. There are many youth who remain inside the jail till now, and have suffered through many injuries. These people have even brutalised women and minors inside their own homes.”

Pradhan is raising his voice in this case and has demanded a judicial inquiry into the incident, calling for accountability for the police officers involved in the violence. He has also demanded compensation of Rs 50 lakhs for Suryawanshi’s family and Rs 10 lakhs for the other youth injured during the police crackdown. Additionally, they are seeking charges of murder and attempt to murder of the Bharatiya Nyaya Sanhita 2023 against the guilty officers, along with charges under Sections 3(2) and 3(3) of the SC/ST Atrocities Act, which protect marginalised communities from violence and discrimination.

https://www.facebook.com/share/v/1GjAefRet4/?mibextid=wwXIfr 

The custodial death of Suryawanshi has further raised questions about the treatment of those in police custody. According to legal norms, when an accused person is produced before a magistrate, the magistrate is required to inquire whether they have been ill-treated during custody and check their medical reports. However, Suryawanshi’s lawyer, Jondhale, has indicated that this legal procedure was not followed, and many detainees were denied medical attention. The death of Suryawanshi in judicial custody has drawn sharp criticism, with activists calling for an independent judicial inquiry into the cause of his death. They have also demanded that the post-mortem be conducted in a hospital outside Parbhani to ensure impartiality, as local authorities are seen as compromised due to the ongoing tension.

In a broader context, this situation has drawn comparisons to the 2018 Bhima Koregaon violence, where police similarly targeted Dalit activists with what many believe were politically motivated arrests. Pradhan has called for the establishment of an independent judicial inquiry into the Parbhani incident, emphasising that the state’s actions against Dalits and Ambedkarite activists are part of a larger pattern of oppression. The activists’ demands are clear: justice for Suryawanshi and accountability for the police violence that has marred the investigation into the protests.

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Fierce backlash grows against Yati Narsinghanand’s Dharam Sansad as fears of incitement to violence escalate; plea moved in SC

 

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]]> Iconoclast: Path breaking biography of BR Ambedkar projects his human essence https://sabrangindia.in/iconoclast-path-breaking-biography-of-br-ambedkar-projects-his-human-essence/ Wed, 20 Nov 2024 12:34:19 +0000 https://sabrangindia.in/?p=38875 In this review, the writer examines how Dr Anand Teltumbde, the distinguished academic and human rights defender eradicates the hyperbole that turns Ambedkar into a demi-god.

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]]> In Iconoclast, Dr Anand Teltumbde, a distinguished authority on the Dalit movement, presents an illustrative biography of Dr B.R. Ambedkar. Without doubt, a path breaking work. The author brilliantly traces his crystallisation into one of the icons of the last century or dissects events that shaped Bhima Rao’s evolution to Babasahaeb into making Dalits recognize Ambedkar as their leader. Teltumbde navigates areas beyond the boundaries of history, investigating Ambedkar’s impact on contemporary India. He also incisively explores the epic struggle for liberation Teltumbde navigates the complexities of Ambedkar’s persona, portraying Ambedkar as a visionary and as a human, and above all as an iconoclast motivated by an unflinching pursuit of social justice and equality. From his tireless advocacy for the Dalit community to his visionary ideals of liberty, equality and fraternity, Teltumbde does justice to Ambedkar’s legacy lighting a new dawn through the age, inspiring generations to accomplish the goals of eradicating inequality and cutting tumours of injustice from society.

De-mythifying Ambedkar

Iconoclast projects Ambedkar as a man of flesh and blood, who reflected the times in which he lived and endeavoured to achieve his goals. In contrast to the hyperbole often associated with his legacy, Teltumbde eradicates any element of myth and eulogy to convey the essence of the man behind the legend. Iconoclast projects Ambedkar as a man of flesh and blood, who was a product of his times and one who endeavoured to achieve his goals.

Quoting Teltumbde . “A biography often becomes a eulogy, an unquestioning celebration,” Teltumbde remarked. “That wasn’t the book I wanted to write, especially today when Ambedkar’s legacy is being co-opted across the political spectrum. “But upon reflection” – he continued, explaining the prefix ‘reflective’ before the biography – “I agreed to look at him not as a god to be worshipped, but a case study. If we are to be inspired by him, we must see him as a real person.”

Surgically, Teltumbde has both de-mythified and demystified Ambedkar who was often confusing and inconsistent figure. For example, Teltumbde recounts Ambedkar, writing a book supporting Partition and the creation of Pakistan, only to retract this position in a second edition.

In this work, Ambedkar is presented not as a deity of devotion but as an important case study for the present generation to learn from. The author traced the methodology with which he evaluated the Buddha, whom he regarded as his master, to present Ambedkar’s life and legacy with a critical analysis rather than mere eulogy.

Distinctive character of Ambedkar

Teltumbde recounts that there were several leaders who worked on different issues that ailed society but these leaders directed movements by the upper castes and did not concern with the caste exploitation of the majority of their own people. This realisation gave birth to the non- Brahmin movement of Jyotiba Phule and later to Dalit movements in various provinces with varying visions and approaches.

The book unravels that after the 1930s, Ambedkar overshadowed other Dalit leaders and ovements that mushroomed across various regions, becoming the most impactful leader for Dalits, who constituted one-sixth of India’s population However, despite his stature, he was casteinto into oblivion by the ruling classes after his death. Dalits had to struggle tooth and nail to erect his statues, and it took a decade even before a marker was established at his cremation site.

Ambedkar as distinguished from other leaders, singularly characterised the caste system as the main obstacle in India’s progress and demanded its annihilation. He characterised castes as not only a social evil but also a religious evil, and spoke of dynamiting the Hindu Dharmashastras that sustained it. After realising the impossibility of this task, he concentrated on the political solution and came in confrontation with stalwarts like Mahatma Gandhi. Even in his intellectual navigation, he challenged giants like Bertrand Russell and John Maynard Keynes. It is this very rebellious attitude towards established icons and ideas that makes him an iconoclast.

The author narrates, Ambedkar’s sheer hatred for Communism in his writings, quoting his stating that Communists had disregard for the Constitution and parliamentary democracy. He is also critical of Ambedkar’s silence against the RSS and Hindu Mahasabha and concludes that his goal was to alienate Communists or Marxist thinkers.

Distorted role in authoring the Constitution

Teltumbde also recounts how Ambekar’s role as architect behind the Constitution is a myth which had to be dispelled. This was evident in Ambedkar’s sentiments in the years after the Republic was formed. “Ambedkar said he was used as a hack to get the support of the Dalits for the book, and he would be the first one to burn the constitution.”

While Ambedkar did indeed make the most significant contribution among the seven members of the Drafting Committee, it is important to understand that he was not solely responsible for writing the Constitution. TT Krishnamachari, a member of the Drafting Committee,

acknowledged in November 1948 that the “burden of drafting this [revised] constitution” fell largely on Ambedkar because other members were unable to make “substantial contributions” due to “death, illness, and other preoccupations.” Additionally, Ambedkar’s role in piloting the draft constitution is evident from the Constituent Assembly debates, where he actively defended and explained its various provisions.

Ambedkar himself expressed anger with being labelled the “architect” of the Constitution. In a debate in the Rajya Sabha on September 2, 1953, he responded to a member’s remark by saying, “I was a hack. What I was asked to do, I did much against my will… My friends tell me that I have made the Constitution. But I am quite prepared to say that I shall be the first person to burn it out. I do not want it. It does not suit anybody.”

Important historical coverage

In detail, the author unravels the pro-caste policies of Mahatma Gandhi like his stand during Poona pact, which deprived Dalits of political power. Extensive coverage given to subject of annihilation of caste. In detail, the book describes how Ambedkar located the evils of caste  system in the Vedas, Shastras and Puranas. The book traces Ambedkar’s antagonism with Hinduism in retrospect to death of Ramabai and what drew him into Buddhism. Important reference to the temple entry Satyagrahas like the one at Mahad and the struggles of untouchables in Nasik and Pune. In immaculate depth, the author navigates how and why Ambedkar resorted to taking refuge in Buddhism.

Important aspects delved into in the book are aspects from the pre-independence era when episodes of class-caste struggle are explored, electoral politics, manifesto of Independent labour party, Annihilation of caste, the Moonje factor, Ramabai, Communal award, anti-Khoti bill, Manmad conference, bills of 1937 and 1938, tryst with parliamentary democracy and backward castes are markers. There is also a detailed look at how the Round Table Conference, Cripps Mission, Gandhi-Irwin pact and second World War shaped Ambedkar’s path.

The author also recounts details around the popular Strike of the Municipal Workers Union, where Ambedkar united with the Communists. Regretfully, the Communists did not acknowledge Ambedkar or his party, the Indian Labour Party. The book narrates Ambedkar’s ’travesty with post-  independence India in ‘Taste of Swaraj.’, dealing with his reaction to the ‘Constitutional state, Tricolour, Socialism, Buddhism embracement, Hindu code bill, Scheduled ‘caste refugees, and the 1951 elections.

Inspiring the modern generation

The book unravels the historical processes crucial for the new generation who risk falling into the trap of a blind-ed devotion to Ambedkar, unable to diagnose their own condition, the factors responsible for their plight, or what hinders their movement. Iconoclast paves the way for them to revisit him with a critical perspective, a process which can shape their politics and develop strategies for the future. Vested interests have promoted Ambedkar in a way that encourages his followers to merely glorify him rather than assess his ideas critically. Ambedkar’s ideals projected without the right guidance, has bred crass opportunism by this generation which can be seen in the significant support that Dalits have extended to the BJP, which glorifies Brahmanism.

Opponent to Brahmanical fascism

Teltumbde concludes that had he lived today, Bhimrao Ambedkar would undoubtedly been a serious threat to this regime and would likely have found himself imprisoned under draconian laws like UAPA, possibly even as the co-accused in the Bhima-Koregaon case.

Teltumbde reveals how Ambedkar was head and shoulders opposed to hegemonic Brahmanism, which the current regime glorifies. No one more acutely slapped the politics of the Sangh Parivar as sharply as he did when he stated, “If Hindu Raj does become a fact, it will, no doubt, be the greatest calamity for this country.… Hindu Raj must be prevented at any cost.” Tragically, in today’s scenario calling for his symbolic reincarnation among his followers, he would find no one morally abiding with him. Even the so-called Ambedkarites would not support him for not dancing in tune with their brand of Ambedkarism.

Flaws in the book

This book does not however adequately unravel Ambedkar’s negation of revolutionary class struggles or collusion with reformism, particularly in the Workers front projecting Ambedkar as a social revolutionary, rather than a social reformer. There are no words or analysis, no criticism of how Ambekar did not give a cutting edge to the class struggles or Communist influenced movements or the glaring contradictions between Ambedkarism and Marxism.

Icon-isation of the Iconoclast

In this concluding chapter Teltumbde concludes that Ambedkar’s conflating with the struggle of an entire people is unparalleled. In history. He also asserts that the icon was plagued with his share of limitations.

Significant parts are Teltumbde’s narration of the 1953 land Satyagraha in Marathwada, which he praised for taking up issue of land to the landless. It went on to unravel the subsequent Satyagrahas in 1964-65 engulfing Punjab. Madras, Mysore, Delhi, Uttar Pradesh, Gujarat and Maharashtra. They heroically withstood attempts of the state to shatter it, with 3,50,000 people imprisoned., which was unprecedented in India. It was the turning point in Dalits asserting their right to procure a concrete share of the wealth and not be restricted within the periphery of mere socio-cultural aspirations.

He also encompasses the formation of RPI, impact of Dalit Panther movement in 1973, role of Kanshiram, the Hindutva counter revolution, individual and collective empowerment of Dalits, impact of Ambedkar’s Praxis and Cultural state of Society today.

The author reflects on how the movement Ambedkar built is in tatters, with leaders thriving on the Ambedkar cult systematically patronised by the ruling classes. They have made the Marxists and Communists their prime target, instead of the Brahminic zealots. This has origins in the anti- communist slant of Ambedkar, who spoke against Marxism and Communism. The author professes that even after seven decades, Dalits are alienated from non-Dalits, and the Ambedkarite Dalit movement, with factor of untouchability, still intact. In view of the author, Ambedkarism has been the root cause of splits within the Dalit movement, be it Dalit Panthers or RPI. The Congress by projecting Ambekar as chief mentor the Constitution, made the Dalits embrace it as a holy text.

(The author is a freelance journalist)

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]]> Suspend Collector Neha Dubey, file cases against her for abusive anti-Dalit remarks under SC/ST (Prevention of Atrocities) Act: MLA Mevani to President Murmu https://sabrangindia.in/suspend-collector-neha-dubey-file-cases-against-her-for-abusive-anti-dalit-remarks-under-sc-st-prevention-of-atrocities-act-mla-mevani-to-president-murmu/ Wed, 06 Nov 2024 13:15:30 +0000 https://sabrangindia.in/?p=38643 In a letter to the President, Jignesh Mevani accuses Mahisagar District Collector Neha Kumari of derogatory statements against Dalits and misuse of power; calls for her suspension and registration of FIR under SC/ST Act provisions and disciplinary action for caste-based discrimination.

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]]> Gujarat MLA Jignesh Mevani has sought President Draupadi Murmu’s intervention against IAS Officer’s alleged casteist remarks made at a state government official function on October 23, 2024. On November 6, Gujarat Congress MLA Jignesh Mevani, MLA from the Vadgam constituency in Gujarat, wrote to the President of India, Draupadi Murmu, seeking urgent intervention in what he described as a deeply troubling and casteist incident involving IAS officer Neha Kumari, the Mahisagar District Collector.

In his letter, Mevani alleged that Kumari, a senior bureaucrat in Gujarat, made discriminatory and derogatory comments about marginalised communities, especially Dalits and Adivasis, during an official government meeting. According to Mevani, the incident occurred on October 23 during the “Taluka Swagat Karyakram,” a public grievance redressal program under Gujarat’s SWAGAT (State-Wide Attention on Grievances by Application of Technology) initiative.

Mevani cited a recorded video as evidence, claiming it captures Kumari saying that 90% of cases registered under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, commonly known as the Atrocities Act, are used for blackmail rather than legitimate grievances. Mevani described these remarks as “appalling” and “casteist,” noting that they show disdain and disrespect for marginalised communities. He argued that Kumari’s statements go beyond mere insensitivity, instead representing a blatant violation of Section 3(1)(r) and Section 3(1)(s) of the Atrocities Act, which prohibit public servants from intentionally insulting or intimidating Schedule Caste/Schedule Tribe individuals. Under these sections, any form of humiliation, abuse, or threat against Scheduled Caste or Scheduled Tribe members by a public servant in a public space is considered a criminal offense, punishable by imprisonment and fines.

The letter further described Kumari’s derogatory language toward lawyers, who she reportedly said should be “slapped with slippers” if they support such grievances. Mevani argued that such remarks from a high-ranking official undermine the dignity of both SC/ST communities and legal professionals, whose role is to advocate for the marginalised. He requested that the President take immediate action to suspend Kumari and investigate her conduct, stressing that this behaviour reflects a broader pattern of casteist and patriarchal attitudes within the bureaucracy that must be addressed at the highest levels.

Mevani took to social media to put out the letter addressed to the President, stating “Request to His Excellency the President demanding the arrest of IAS Neha Kumari. On 23rd October, Gujarat’s Mahisagar district collector Neha Kumar (IAS) insulted a Dalit youth Vijay Parmar on the stage of a government program by saying, “You deserve to be beaten with a chappal, you bastard.” She said about lawyers, “They do the work of getting beaten with chappals” and also displayed her casteist thinking by saying that 90% of the atrocity cases are done for blackmailing! The use of these words is definitely worth filing an FIR under the Atrocities Act. Therefore, today a letter was written to His Excellency the President demanding to permanently dismiss Neha Kumari from her job and to register an FIR against her and ensure her immediate arrest.”

The letter may be read below:

Download PDF

 

Mevani has also demanded of the Gujarat government to immediately suspend Collector Neha Dubey if they do not endorse her statement. Mevani also demanded that a case be filed against the collector under the SC/ST (Prevention of Atrocities) Act. His stance is also being supported by Gujarat Scheduled Castes Congress President Hitendra Pitharia who has raised the demand for the filing of an FIR against the collector by visiting the police station. As per a report of The Mooknayak, Pitharia said that when people in administrative positions harbour such casteist mindsets, it is distressing to imagine how ordinary Dalits and tribals will be treated. He called for the immediate suspension of Collector Neha Kumari and strict action against her.

Details of alleged casteist and unprofessional behaviour

The core incident, as provided by Mevani, occurred on October 23, 2024 during a SWAGAT program at the Mahisagar District Collectorate. This initiative, established by the Gujarat government, aims to address public grievances directly by allowing citizens to present issues to district officials. Vijay Parmar, a Dalit person, attended the event to raise grievances on behalf of marginalised communities. During his interaction with the Collector, Parmar reportedly recorded the conversation, capturing Kumari’s allegedly offensive remarks.

She made the contentious statements in her office before Parmar, a Dalit law student, whose video of the incident is now circulating widely. In the video, the collector reportedly described 90% of atrocity cases as “tools of blackmail” and stated that most women also file false cases under Section 498A. Additionally, she commented on lawyers, saying they deserve to be “hit with slippers.”

In the video, Kumari allegedly commented that marginalised communities, particularly Dalits, misuse the Atrocities Act to blackmail members of the general caste, thereby casting SC/ST individuals in a negative light. Mevani highlighted that such statements from a government officer overseeing public welfare and grievance redressal display deep-seated bias and perpetuate harmful stereotypes against SC/ST communities. Additionally, he noted that Kumari’s dismissive attitude toward Parmar’s grievances, coupled with her disparaging remarks about the legal profession, conveyed contempt for both the rights of marginalised people and the legal mechanisms designed to protect them.

Mevani also pointed out an incident where one of Kumari’s subordinates attempted to confiscate Parmar’s mobile phone on her instructions, seemingly to prevent him from recording the conversation. According to Mevani, this action demonstrated an authoritarian and non-transparent approach to governance, raising questions about the accountability of public servants. He emphasised that, contrary to any justification provided by Kumari’s office, there is no law prohibiting citizens from recording their interactions with government officials. He argued that the attempt to seize Parmar’s phone exemplified the excessive control that some bureaucrats exercise, stifling the voices of those seeking justice.

The video of the said incident may be viewed here:

https://x.com/jigneshmevani80/status/1851528836829085801

it is crucial to note that Mevani’s letter to the President was preceded by public demands he made on October 30 for Neha Kumari’s suspension. During a visit to Lunawada, the district headquarters, Mevani called for an FIR to be filed against Kumari under the Atrocities Act for her “insensitive” and “unparliamentary” language. He publicly condemned her alleged statement that 90% of cases filed under the Atrocities Act are intended for blackmail, asserting that such views demean SC/ST communities and undermine the purpose of protective legislation for historically marginalised groups.

Mevani’s appeal to the President thus represents a call for accountability and transparency within the government. He argued that the alleged casteist and authoritarian behavior by bureaucrats like Kumari must be addressed to maintain public trust in the administration. The letter underscores Mevani’s commitment to protecting SC/ST communities from bias and discrimination within the public sector, particularly when these groups seek redressal for grievances.

 

Neha Kumari’s response to the allegations raised by MLA Jignesh Mevani

As per multiple media reports, Neha Kumari dismissed Mevani’s claims as a “political stunt” aimed at gaining publicity. She defended her conduct, stating that Vijay Parmar, whom Mevani described as a “poor, innocent young friend,” has a criminal background, with police cases filed against him and serious allegations against his brother, including charges of rape, kidnapping, and assault. According to Kumari, Parmar and his family members frequently visit her office with grievances, often pressuring her to act outside her legal authority. At the SWAGAT program, Kumari claimed, Parmar demanded that she file a case against police officers, despite her explanation that such matters should be addressed with the Superintendent of Police (SP) or in court.

Kumari further stated that Parmar threatened her, warning her about his knowledge of Section 4 of the Atrocities Act, seemingly to intimidate her based on her caste identity. She argued that such actions constitute an abuse of the Act, as it was designed to protect genuine victims, not to be misused for personal vendettas. Kumari criticised Mevani’s support for Parmar, contending that it risks undermining law and order by encouraging individuals with criminal records to exploit the system. She claimed that the alleged misuse of the Atrocities Act complicates the pursuit of justice for legitimate victims, as it fosters skepticism among officials and distracts from genuine cases.

Relevant legal provisions applicable to the IAS Officer’s alleged conduct

The allegations against Mahisagar District Collector Neha Kumari, as described by MLA Jignesh Mevani, could potentially attract several legal provisions under Indian law due to her alleged casteist and derogatory comments, unprofessional behaviour, and attempts to obstruct public grievance redressal. The following are key legal provisions that may be relevant in this context:

  1. Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989

The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, commonly known as the Atrocities Act, is intended to prevent discrimination, humiliation, and violence against members of SC/ST communities. The Act includes specific sections that criminalise any attempt by public servants to intimidate, insult, or humiliate SC/ST individuals, which are as follows:

  • Section 3(1)(r): This section makes it an offense for any person to intentionally insult or intimidate, with the intent to humiliate, a member of a Scheduled Caste or Scheduled Tribe in any place within public view. In specific to this case, Kumari’s alleged remarks about SC/ST individuals misusing the Atrocities Act for blackmail and her casteist language during an official program could fall under this section. Since her comments were intended to demean or degrade SC/ST members in a public space, this section may be held to be applicable.
  • Section 3(1)(s): This section makes it an offense to abuse or intimidate SC/ST individuals in any public place or within the jurisdiction of a public servant with the intent to humiliate. Herein, the alleged insults directed at Vijay Parmar, a Dalit person, during the public SWAGAT program may be considered a violation of this section, especially if they were intended to demean his status or dignity in a public setting.
  • Section 4: This section holds that any public servant who, not fulfilling their duty of protecting SC/ST individuals from atrocities or discrimination, neglects to perform their responsibilities, shall face penalties under the Act. As provided above, Mevani’s claim that Kumari did not adequately address Parmar’s grievances, coupled with her alleged casteist remarks, could be interpreted as a failure to perform her duty as a public servant tasked with ensuring equal and fair treatment for all citizens, including SC/ST individuals.
  1. Bharatiya Nyaya Sanhita, 2023 
  • Section 196: This section penalises any person who promotes enmity between different groups on grounds of religion, race, place of birth, residence, language, etc., and acts prejudicial to maintaining harmony. If Kumari’s alleged remarks were intended to incite prejudice or create enmity against the SC/ST community by labelling them as abusers of the Atrocities Act, this section might apply.
  • Section 298: This section criminalises deliberate and malicious acts intended to outrage the religious feelings of any class by insulting its religion or religious beliefs. Though generally used in religious contexts, this provision might be invoked if Kumari’s comments are interpreted as a deliberate insult to SC/ST cultural dignity or social beliefs, although the link is more tenuous.
  • Section 356: This section makes it an offense to harm the reputation of a person or group by making defamatory statements. Kumari’s alleged comments may be seen as defaming SC/ST communities, casting them in a negative light by generalising them as blackmailers under the Atrocities Act, which may tarnish their reputation and dignity.
  • Section 351: This section punishes intentional insult with the intent to provoke a breach of peace. If Kumari’s alleged comments were perceived as insults with the potential to incite anger or disrupt public order, she could be liable under this section.
  1. Service Conduct Rules for Civil Servants

IAS officers are governed by the All India Services (Conduct) Rules, 1968, which outline the expected code of conduct for civil servants. Allegations raised against Kumari shows that she was in violation of the following:

  • Rule 3: This rule emphasises that every member of the Service should maintain high ethical standards, act with integrity, and avoid any actions that could be interpreted as discriminatory or abusive.
  • Rule 3(1)(iii): Specifically mandates that an officer should avoid comments or actions that are discriminatory or create any form of social divide.

In summary, the allegations levelled by MLA Jignesh Mevani against Collector Neha Kumari could potentially trigger multiple legal actions, particularly under the SC/ST (Prevention of Atrocities) Act, the Bharatiya Nyaya Sanhita, and civil service conduct rules. If proven, her conduct might not only attract criminal penalties but could also result in disciplinary action under service regulations, reinforcing the principle of accountability for public servants in India. However, even getting a FIR registered in her name even after having video proofs seems to be a difficult task at the moment.

Related:

BJP Jharkhand manifesto splashes 23 pictures of Modi, neglects party’s Adivasi faces

The Hasdeo Arand crisis: Tribal protesters face brutal state crackdown while standing against felling of trees

From Slur to Segregation: the language of abusive stigma, sketches concentric circles of rank exclusion for India’s Dalits

 

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]]> IPS officer, Rajkumar Pandian must be suspended, MLA Jignesh Mevani to Amit Shah https://sabrangindia.in/ips-officer-rajkumar-pandian-must-be-suspended-mla-jignesh-mevani-to-amit-shah/ Thu, 24 Oct 2024 06:12:29 +0000 https://sabrangindia.in/?p=38375 In an open letter, accompanied by a street protest relates to the INC MLA from Vadgan, Mevani’s recent meeting with Pandian on October 15 when the ADGP allegedly insulted him. Mevani has stated that he went to meet Pandian to raise the land-related issues of Dalits in Kutch.

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]]> Vadgam Congress MLA Jignesh Mevani, also the working president of the party in Gujarat, on Wednesday, October 23 wrote to Union Home Minister Amit Shah and sought immediate termination of Gujarat-cadre IPS officer Additional Director General of Police (SC/ST Cell) Rajkumar Pandian “to retain the sanctity and credibility of the offices of the police department”. In this letter, Mevani has declared that he felt threatened by Pandian who should be held responsible for any possible “harm” that may happen to him, his life and to his family and his team members.

The open letter and the protest come amid an ongoing controversy related to Mevani’s recent meeting with Pandian on October 15 when the ADGP allegedly insulted him. Mevani has stated that he went to meet Pandian to raise the land-related issues of Dalits in Kutch.

In his letter to Shah, Mevani  said, “With his behaviour, especially on the issue of land rights to Dalits, Rajkumar Pandian has not just misbehaved with an elected representative… he has insulted the dignity, rights and esteem of 50 lakh Dalits of Gujarat. This is unquestionably unacceptable and intolerable,” he added.  Mevani has posted the letter on his social media handle on X.

Also making a reference to Pandian’s jail term in connection with  the case of extra-judicial killimgs (“fake encounters”), Mevani also said, “…keeping in mind the history of accusations against and consequential jail term undergone by Pandian, I do see myself threatened.” Facing serious charges of such extra-judicial killings, Pandian was in jail for around seven years before he was discharged.

“I am compelled to say that if any harm is done to me, my life and property and/or the life and property of my family, and/or to the life and property of Shri Hitendra Pitadiya, and/or the life and property of any of my team members/associates; in any such case, Rajkumar Pandian should be held responsible,” he added.

Mevani is seeking the termination of Pandian, Mevani claimed, “I am convinced that such a bureaucrat occupying an office of such importance would always fail to serve the people, particularly the most marginal, namely Dalits. I therefore pray that in order to retain the sanctity and credibility of the Offices of the Police Department, you kindly  …give necessary instructions to the concerned authorities to move to terminate/suspend Rajkumar Pandian with immediate effect.”

Meanwhile, Gujarat Congress leaders and Dalit community members on Wednesday also gathered outside the DGP office in Gandhinagar and staged a protest, seeking the suspension of Pandian. Shouting slogans against Pandian, hundreds of people led by Mevani and senior Congress leaders, including Gujarat Pradesh Congress Committee (GPCC) president Shaktisinh Gohil and party MLAs, gathered outside the ‘Police Bhavan’.

“Anti-social elements have grabbed 20,000 bigha of land (1 bigha is 17,427 sq ft) belonging to Dalits, but IPS officer Pandian does not have the courage to get their land freed …When we went with an appeal, the IPS officer tried to suppress our voice…” said Mevani.

Talking to PTI, Pandian called the allegations “baseless,” and asserted the state police give due importance to the welfare and safety of weaker sections of society, including Dalits and tribals.

A delegation of senior Congress leaders also met DGP Vikas Sahay and submitted a memorandum, accusing Pandian of “absolutely unacceptable, improper and deplorable behaviour”.

(With inputs from PTI)

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]]> Hate Watch: violence against Dalits fails to get attention https://sabrangindia.in/hate-watch-violence-against-dalits-fails-to-get-attention/ Wed, 12 Jun 2024 13:47:55 +0000 https://sabrangindia.in/?p=36104 As the election frenzy gets over, news of violence against Dalit has continued. Three incidents were reported in the month of June in the first ten days alone from Uttar Pradesh.

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]]> Sabrang India and CJP is tracking hate against Dalits and other communities taking place in the country. The following incidents pertaining to violence against Dalits have been compiled from June 1st to June 12th. 

Mainpuri, Uttar Pradesh

A Dalit youth in Mainpuri, while working on his own land, was attacked by a group of men. The authorities have registered a case involving assault and harassment against the Dalit community under the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989. As per reports, the police is now searching for the culprits who are currently absconding. The police have filed a complaint against one Munshi Khan and his associates. 

The victim has said in his complaint that on June 9 he was working on his plot when a couple of men came and started swearing at him. When he stood up to them, they started threatening to take his life and began to beat him. 

On June 7th, it was reported that a group of Dalit women protesting against liquor shops in Uttar Pradesh’s Mainpuri were beaten by the shop owners. The women were also subjected to casteist slurs and also threats to their life. 

Lucknow, Uttar Pradesh

On June 2nd, another horrifying incident took place in Lucknow, where a man urinated on the face of a Dalit labourer while he was taking an afternoon nap. The incident was even shot on camera and uploaded online after which it quickly went viral on social media.

The victim, Rajkumar Rawat, had been resting after a day’s work when the accused allegedly urinated on his face to wake him up. Rawat’s family has written a complaint to the police, who say that the investigation in the matter has started. 

This was the third incident from June reported from Uttar Pradesh. As per statistics, UP bears 28% of the total number of crimes committed against Dalit people across all over India. In 2022, a total of 57,428 crimes were reported to have been committed against Dalits in UP alone. 

Morena, Madhya Pradesh

In Morena, Madhya Pradesh, a Dalit sarpanch was reportedly tied to a tree and beaten. After the violence, the man was forced to flee his native village. The sarpanch of Koutharkalan panchayat has reportedly filed a complaint at the Porsa police station on Thursday. He had reportedly faced harassment over the past two years. The attackers had pressured him to leave his position and hand over his digital account details. However, after he refused to follow their demands, the goons allegedly took him to the outskirts of Koutharkalan, tied him to a tree, and brutally thrashed him, according to PTI. 

Related 

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]]> Social welfare department intervenes after Dalit youth faces discrimination, denied hair cut in Karnataka https://sabrangindia.in/social-welfare-department-intervenes-after-dalit-youth-faces-discrimination-denied-hair-cut-in-karnataka/ Thu, 22 Feb 2024 13:26:29 +0000 https://sabrangindia.in/?p=33397 A Dalit youth had to receive an ordinary service like a haircut under police protection in Kadanur village in Doddaballapur in Karnataka this week

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]]> A young Dalit boy was denied a haircut due to his caste in the Karnataka’s Doddaballapur. The youth was given police protection after members of the Dalit community, including members of the Karnataka Dalit Sangharsh Samiti, organised a protest after the news went around. The social welfare department organised a march to raise awareness about the Constitution, with the goal of eradicating untouchability after receiving complaints from Dalit leaders. The march and the intervention by the department members, along with Dalit leaders and elders, ensured that the youth was given a haircut. 

The convenor of Karnataka Dalit Sangharsha Samiti in the district, Ramu Neelaghatta told Hindustan Times, “Few shops in the village refused to cut the hair of those belonging to the Dalit community just because of their caste. This has happened for years.” TLS Prema, the district’s social welfare deputy director, stated that after receiving complaints from Dalit leaders regarding discrimination in haircut shops, she and other officials visited these shops and started to sensitise people and ensure that Dalit people were able to receive haircuts. The department of social welfare also that they will be vigilant about such discriminatory instances in the future. 

A similar incident took place in the state on February 15, where two people were arrested and booked under the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act for reportedly practising untouchability in Koppal district. This took place after a person was denied a haircut in Halavarthi district. The person was also subjected to casteist comments. Local members of the Dalit community called for the closing such discriminatory shops, and accused fellow villagers of engaging in ‘discriminatory’ practices. In the aftermath of the incident, a peace meeting was held in the village which included the sub divisional magistrate Mahesh Malagatti and deputy superintendent of police Channappa Saravagol who also conducted an enquiry the same day. Another instance of a similar nature took place on the same data in Tamil Nadu’s Salem, as per a report by The Hindu, where a hairdresser in Kaveripuram was booked after he denied giving a haircut to a Dalit man. According to Times of India, he stated that, “Ramesh refused to cut my hair citing caste as the reason. Later on, I brought my son who was also refused for the same reasons.” Ilaiyaraja, who was subjected to the discrimination, recorded the instance on his mobile phone and later lodged a complaint with the Kolathur police station, who have booked him under the SC/ST Act. 

In June 2023, the New Indian Express reported how a simple act of discrimination was an outcome of heavy segregation and casteism practised against Dalits after the community stated that they were being charged rupees 500 for a haircut and, even were asked to pay to use chairs or sit on the stairs in local hotels in Rottigawad village in Hubballi, Karnataka, registering their protest on Thursday. The community took to the streets and heavily protested after which government officials visited the village and conducted an enquiry. The portal reported that even those local barbers who had no problem providing their haircutting services to Dalit persons, they were being threatened with their life to not cut their hair. 

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