In these places, people from diverse backgrounds and different faiths stepped forward to actively participate in local customs that have been preserved for generations.

Uttar Pradesh: a Dalit family’s 35-year-old Muharram tradition in Balrampur

In Chahatwa village, under the Gumdi Gram Panchayat in the Shridattganj block of Balrampur district, Uttar Pradesh, a unique tradition has been alive for over 35 years. Here, a Dalit Hindu family prepares and installs a Tazia every single year for Muharram. The tradition started with the family elder, Asharam. It was later passed down to his son, Shiv Prasad, and is now being carried forward by his grandson, Kamal Kanojia. Three generations of this family have kept the practice going without a single break, making it a key part of the village’s Muharram activities.

The dedication of the family has been covered by local journalists and media platforms, showing how a personal family promise turned into a symbol of community unity.

35 साल से मुहर्रम पर ताजिया रख रहा बलरामपुर का दलित परिवार, बना सांप्रदायिक सौहार्द की मिसाल –#BreakingNews #Muharram #Dalit https://t.co/MrNL20PFiT

— Journo Mirror (@JournoMirror) June 29, 2026

According to Kamal Kanojia, the practice started because of a personal milestone. Decades ago, the elders made a vow to honour a special family wish. When that wish came true, they promised to install a Tazia every year during the holy month of Muharram. Since then, the family has followed this custom with deep faith, as reported by Dainik Bhaskar.

Every year, the Kanojia family works together to build the Tazia. Once it is ready, people from nearby villages visit Chahatwa to see it and pay their respects. What began as a private family vow has grown into a major regional event that brings different communities together.

Asharam often tells visitors that the family believes this tradition brings peace, blessings, and well-being to their home. His son, Shiv Prasad, agrees, noting that the family saw good changes in their farming, business, and daily life after starting this practice. For them, continuing the custom is a way to respect their elders’ faith and keep the village’s identity alive. Local neighbours say the family is a living example of how mutual respect keeps harmony alive in rural areas, as reported

Bihar: a century-old legacy led by a Hindu family in east Champaran

In Bihar’s East Champaran district, the village of Patahi has followed a unique Muharram tradition for more than a century. As soon as the month of Muharram begins, the entire village gets ready. The most unique part of the procession is that it is led by members of the Singh family, who are Hindus.

For generations, this family has held the responsibility of leading the Tazia procession through the village streets. The community spirit of this annual event has been recorded on video, showing the close bonds between the neighbours.

During Muharram, the courtyard of Shiv Shankar Singh’s house becomes the main centre for preparations. Family members gather to build and decorate the Tazia before taking it out through the village. As the procession moves along, participants perform traditional lathi (bamboo staff) displays to remember the historic events of Karbala. Shah Mohammed, a resident of nearby Padumker village, remembers watching the Singh family lead the procession every year of his life. Other locals also see the family as an essential part of the town’s history, as reported

When asked how it all started, current members of the Singh family say the exact details have been lost over time. However, they know the practice dates back to their great-grandfather, Devi Singh, during British rule. Back then, official permits were needed for public processions, and the license for this Muharram event was issued directly in the name of the Singh family.

Today, the younger generation hopes to keep this tradition alive for years to come. One family member shared that while people may follow different religions in private, when they stand together for the procession, they represent the true spirit of India.

Bihar: crafting traditions in Gaya’s Atri village

In Atri village of Bihar’s Gaya district, community cooperation is visible through local art. During Muharram this year, five out of the seven Tazias in the village’s main procession were built and carried by local Hindu families. According to village elders, these families are simply following a practice they inherited from their ancestors. Making a Tazia takes time, patience, and team effort. Families spend several days shaping bamboo frames, cutting colored paper, and assembling the decorative structures.

Even though the event marks an important chapter in Islamic history, participation in Atri goes beyond just one community. Residents describe it as a normal, long-standing social tradition rather than something unusual. For these families, building the Tazia is a shared responsibility passed down from one generation to the next.

Madhya Pradesh: five generations of devotion in Vidisha

In the town of Vidisha, Madhya Pradesh, the Kushwaha family is central to the annual Muharram activities. For decades, this Hindu family has served at the shrine of Bawdi Waale Baba, which sits right across from a Hanuman temple in Khai Mohalla. Because the shrine and the temple face each other, people regularly visit both places to pay respects, showing the shared heritage of the town.

Every year during Muharram, the Kushwahas manage the arrangements for the Baba’s procession. Today, the fifth generation of the family is continuing this work with deep dedication. The sacred symbol of the Baba is carried on the head of the oldest male member of the family. Decorated with fresh flowers and garlands, the symbol is carried through the main market, drawing thousands of people from Vidisha and nearby areas.

“I have seen my elders serving Baba since I was a child, and the same tradition continues today. There was a time when our family was very poor, but our service never stopped. With Baba’s blessings, our family prospered, and today our children and grandchildren are carrying on this legacy.” — Chhoti Bai Kushwaha, oldest family member. As a report in ETV.

Bihar: a century of unity in Gurdaspur, Begusarai

While news stories about unity often focus on big cities, the small village of Gurdaspur in Bihar’s Begusarai district has spent nearly a century showing how brotherhood works in daily life. The Hindu and Muslim residents of this village, which has about 500 families, celebrate Muharram together as one large family.

For nearly 100 years, a small village in Bihar has quietly done what the rest of the country still struggles to achieve.

Every Muharram, Hindus and Muslims come together to keep an extraordinary tradition alive.

The story of Gurdaspur, Begusarai, is one every Indian should… pic.twitter.com/XabdDJDlVK

— FOEJ Media (@FoejMedia) June 26, 2026

The foundation of this tradition was laid by the late Bal Govind Mahto. Decades ago, he became the President of the Muharram Committee and took care of all the arrangements. From the first day of Muharram to the tenth day (Ashura), he managed the rituals and got the official permits for the procession. When he grew old, he handed the responsibility to his grandson, Vishnudev Mahto, who served the committee for nearly 30 years. Today, his nephew, Pankaj Kumar Mahto, carries on the work.

Evolution of the Gurdaspur Muharram committee Leadership

The ritual side of this tradition has also been kept alive by a local woman named Kushma Devi. The daughter of Bal Govind Mahto, she performed the Muharram rituals with care for years. When her health declined, she passed the duties to her daughter, Urmila Devi. Today, along with her daily housework, Urmila Devi performs all the traditional ceremonies from the first to the tenth of Muharram according to local customs.

Assam and Jammu & Kashmir: regional expressions of solidarity

Further east, in the tea town of Margherita in Assam, Muharram draws many different communities together. The annual procession sees active participation from local Muslim families, Assamese Hindus, Bengali residents, and tribal communities living near the tea estates. The procession moves through the green landscape with local instruments, making the day a shared reflection on justice and regional unity.

Meanwhile, in Srinagar, Jammu & Kashmir, Muharram focuses on community service and mutual support. Along with the traditional mourning processions, people from different communities work together to set up Sabeels (free stalls offering water, milk, and tea) for the public.

Joint blood donation camps are also organised across the city, where youth from various backgrounds donate blood side by side to honor the message of humanity.

Shared traditions passed across generations

The long-standing Muharram traditions across India show that harmony is kept alive through the simple, daily actions of regular families. Whether it is the Kanojia family in Uttar Pradesh keeping a 35-year vow, the Singh family in East Champaran holding a century-old license, the Kushwahas in Vidisha managing a shrine, or the Mahto family in Begusarai leading a committee, these practices continue because of mutual respect.

By treating these customs as a shared responsibility, these villages have kept close ties over the years. Passed down from parents to children, these old rituals continue to thrive, showing that respect and humanity are the true elements of their shared culture. Given the high voltage hate generated by politicians and political outfits holding power, this simple yet powerful assertion by ordinary Indians stands out. And sends a strong message.

Related:

Hindus, Muslims Unite to Protect Rajasthan Border Mosques

When Citizens Say No: The quiet revolt against hate in India’s streets

CJP’s 2025 intervention against ‘Digital Hate’: Holding television news channels accountable before the NBDSA

The post Shared Muharram Heritage: Hindus lead Tazias, Sikhs serve water appeared first on SabrangIndia.

Uttarakhand has been, since 2022, the seat of such acts of vigilantism unchecked. Deepak did not allow his city to be overcome by the act of hate-filled bullies. He spoke up, intervened even at the risk of FIRs being filed against him and the membership of his gym (charmingly named The Hulk Zym) plummeting to 15 from 150. Eager peace loving netizens and citizens chipped in with support (including some Supreme Court lawyers), purchasing memberships so Kumar could offer free access to others. They all enrolled for the annual membership of Rs 10,000 cocking a snook at the hate-filled motivators in Kotdwar.

Now he is set to do more. Over the last weekend, the Kotdwar-based gym owner Deepak Kumar, or “Mohammad Deepak”, as he has come to be known, and his friend Vijay Rawat have announced that they will –very soon–jointly undertake an ‘Insaniyat Jodo Yatra‘ (Unite Humanity March) to spread the message of love and brotherhood against what they describe as rising hatred in the country.  “Instead of talking about important issues like development, education and unemployment, people are increasingly indulging in communal matters, which are destroying harmony and brotherhood in the country. During our yatra, we will travel across the country, meet people, and urge them to stay united and fight hatred,” Kumar told the media including The Times of India.

Deepak clarified that the yatra would have no political affiliation. “However, we will welcome anyone who wants to join us, irrespective of religion, caste, creed or political allegiance. It will be about coming together for the betterment of the country,” he added. Both Deepak and Rawat have also said that they had begun preparations and were inviting public suggestions. “We uploaded a video on social media on Friday and have received encouraging responses so far. We will soon finalise the route and funding details, and will most likely begin the yatra after the ongoing board exams and Ramadan,” Rawat said.

The duo also said they were aware of the risks involved. Rawat said they had earlier received threats from various organisations after supporting the shopkeeper but remained undeterred. “We were never afraid because we knew we had done nothing wrong. This initiative is for humanity and to promote brotherhood among all,” he said. Both he and his friend are facing charges under BNS sections 115(2) (voluntarily causing hurt), 351(2) (criminal intimidation), 352 (intentional insult likely to provoke breach of peace), and 191(1) (unlawful assembly), after Bajrang Dal member Kamal Pal filed a complaint alleging they assaulted members of the group during what he described as a public outreach event.

SabrangIndia, had on February 26, had reported how everyday defiance was –periodically at least–reshaping public discourse, hitherto driven by hate, in India. This may be read here.

Related:

Against the Script of Hate: How ordinary citizens are reclaiming public space

Mohammad Deepak: Upholding fraternity amidst a sea of hate

How defending a 70-year-old Muslim shopkeeper triggered FIRs, highway blockades, and a law-and-order crisis in Uttarakhand

The post Making Waves: After inspiring swathes of peacemakers all over India, ‘Mohammed’ Deepak and his friend will launch a nationwide ‘Insaniyat Jodo Yatra’ to fight hatred appeared first on SabrangIndia.

By a remarkable coincidence, the Muslim woman’s blood group matched the Hindu man, and the Hindu woman’s blood group matched the Muslim man. Understanding the situation, both women made a thoughtful and humane decision and agreed to exchange donors, giving both men a new lease on life.

At a time when when hatred-driven politics and people spreading religious animosity push others to turn against one another, this scene offers a much-needed sense of hope and reassurance.

Thanks Sakal newspaper for this story of Everyday Harmony (: हिंदूची किडनी मुस्लिमाच्या; तर मुस्लिमाची किडनी हिंदूच्या शरीरात; तुम्हीच सांगा, या किडनीचा धर्म कोणता?)

Chhatrapati Sambhajinagar: Closed doors of the operation theatre. Outside, the anxious heartbeats of relatives. There was neither religion nor caste here—only the will to live. Driven solely by love for their dear ones, a Hindu woman’s kidney was transplanted into a Muslim man, and a Muslim woman’s kidney into a Hindu man. This surgery was carried out at Care Sigma Hospital.

In the city, campaigning for the municipal corporation elections has come to an end. In some wards, the election turned into a Hindu–Muslim issue instead of focusing on development and civic concerns. While all this coloured the public sphere, elsewhere a Hindu woman donated her kidney to a Muslim man, and a Muslim woman donated her kidney to a Hindu man, saving their lives.

The surgery was performed at the Care Sigma Hospital. The kidneys of two men—one Hindu and one Muslim—had failed. They were undergoing treatment, but there was no option other than a kidney transplant. Not wanting to lose their life partners, with whom they had shared a lifetime of summers and monsoons and stood together through joy and sorrow, both wives agreed to donate their kidneys.

However, a problem arose because the blood groups did not match, so neither woman could donate a kidney to her own husband. As a result, both were left helpless. Meanwhile, the Muslim woman’s blood group matched the Hindu patient, and the Hindu woman’s blood group matched the Muslim patient—because blood is neither saffron nor green; it is simply blood.

Senior nephrologists at the hospital, Dr. Pradeep Saruk and Dr. Shrikant Deshmukh, counseled both families. After that, the women decided to donate their kidneys to each other’s husbands. As a result, not only were two lives saved, but a new bond of blood was formed beyond the walls of religion.

During this entire process, valuable support was provided by anesthetist Dr. Pramod Apsingekar and his colleagues, transplant coordinator Vishal Narwade, OT technicians, and other staff members. For this, the hospital’s Managing Director Dr. Unmesh Takalkar, Director Dr. Manisha Takalkar, and Chief Operating Officer Sameer Pawar congratulated the entire team.

Related:

In Grief, She Chose Peace: Himanshi Narwal appeals for communal harmony on slain Lt Vinay Narwal’s birthday

Harmony in diversity: Surendra Mehta’s mission of unity at Kullu’s Pir Baba shrine

Tamil Nadu sets example of communal harmony amidst a polarised country

The post A rare yet heart-warming coincidence: Hindu-Muslim Kidney transplant appeared first on SabrangIndia.

In two separate incidents—one from Bhilwara in Rajasthan, and another from Thiruvananthapuram, in the deep south—Muslim men came forward to perform the last rites of abandoned Hindu women. They did not do this for fame or praise, but simply because they saw these women as mothers, as humans, as part of their own hearts and broader eco-system of shared existence.

Story One: Bhilwara – a mother’s love beyond religion: Shanti Devi’s quiet life

According to a Dainik Bhaskar report, in Jangi Chowk, a small neighbourhood in Gandhi Nagar, Bhilwara, lived 67-year-old Shanti Devi. She had no one—her three daughters and a son had all passed away before her, in 2018. For the past 15 years, she had been staying alone, renting a room in the house of Salim Qureshi. Her neighbours, especially the youth in the area, saw her as a loving, motherly figure.

She was unwell for a long time and was admitted to Mahatma Gandhi Hospital, where a young Muslim man, Asgar Ali, took care of her. On September 14, 2025, she passed away during treatment.

Who would perform her last rites?

After her death, one question filled the air with silence: “Who will do her last rites? Who will lift her bier? Who will light the funeral pyre?”

There was no family around to carry out the rituals. But there were people—not by blood, but by bond.

Asgar Ali Khan, along with Ashfaq Qureshi, Shakir Pathan, Firoz Qureshi Kancha, Abid Qureshi, Asgar Pathan, Inayat, Jabid Qureshi, and other local youths stepped in.

These were all young Muslim men who had grown up seeing Shanti Devi as more than a neighbour. To them, she was “Ammi”, the mother who cared, who asked if they had eaten, who prayed for them during tough times.

“We carried her like our own mother”

The group prepared for her funeral with care and respect. By the evening, a few distant relatives of Shanti Devi arrived from Madhya Pradesh, but the heart of the ceremony belonged to the young men who had already stepped into the role of sons.

“Since I was three or four years old, Shanti Devi gave me love like a mother. Even during Covid, she asked about my health every day. When she passed away, it felt like my own mother had left me,” — Asgar Ali, as Bhaskar reported

They carried her body on their shoulders, arranged a hearse, and took her to the crematorium. There, they performed the last rites strictly according to Hindu customs, lighting the pyre and chanting “Ram Naam Satya Hai”—a chant they had heard a thousand times at other funerals, but this time it came from their own hearts.

“We will immerse her ashes at Triveni Sangam or Matrikundia, as per her wishes,” — Asgar Ali

The neighbors—especially women who lived near Shanti Devi—couldn’t hold back tears. One said, “No son could have done more than what these boys did for her” as reported

Story Two: Thiruvananthapuram – a son by choice, not blood

Down south, in Kadinamkulam village, 44-year-old Rakhi, a woman from Chhattisgarh, was living in a Christian rehabilitation centre for people with mental illness. She was recovering well, but cancer had taken over her body.

As she neared her final moments, Rakhi expressed a simple, emotional wish that “When I go, please perform my last rites according to Hindu traditions.”

But Rakhi had no known relatives. She couldn’t even recall her home address. With no family to perform the final rites, the caretakers turned to a familiar and compassionate face—T. Safeer, a Muslim panchayat member from the area.

“My religion teaches me to respect the dead”

Safeer didn’t hesitate. Despite being a devout Muslim, he said“When someone has such a last wish, we must do everything we can.”

“My religion has taught me to give final respect to every human being, whether family or stranger” — T. Safeer, Panchayat Member, The Mooknayak reported

He contacted the local crematorium in Kazhakoottam, learned the rituals, and performed every custom with full sincerity. From dressing the body to lighting the pyre, Safeer stood alone—yet as a son would. Even the local Imam of his mosque supported him.

“This is not against Islam. In fact, it’s the very essence of it—to honour the dead,” — Local Imam

Remarkably, this was not Safeer’s first such act. Just two weeks earlier, he had performed the funeral rites of another abandoned Hindu woman from the same centre.

Two stories, one message: humanity is our real religion

From the deserts of Rajasthan to the backwaters of Kerala, these two stories are not just rare exceptions—they are reminders of our shared heritage.

In Bhilwara, a group of young Muslim men carried a Hindu woman like their own mother.
In Thiruvananthapuram, a Muslim panchayat worker became a son to a dying woman who had no one. In both cases, there was no social media campaign, no publicity, and no expectations of reward. There was just humanity—pure, simple, and powerful.

These men didn’t see themselves as Muslims doing a Hindu’s last rites. They saw themselves as sons fulfilling the final duty to their mother.

Related:

Banu Mushtaq Inaugurates Mysuru Dasara Amid Controversy: A triumph of secularism and Constitutional values

Pahalgam Attack: Kashmir unites in heroic resilience amid terror attack, proving humanity’s strength against hate narrative

‘What happened to Ali Mohammad was wrong’: UP temple’s Muslim caretaker held for offering namaz; Hindu priest to arrange bail, says he served with dignity for 35 years reports TOI

The post Two Sons, One Spirit: Muslim men perform Hindu mothers’ last rites in Rajasthan and Kerala appeared first on SabrangIndia.

All in all, Hindu-Muslim unity shone across cities, with shared prayers, gifts, and gestures of goodwill, showed India’s enduring tradition of communal brotherhood and respect

Amroha and Hardoi in Uttar Pradesh also echoed these sentiments with floral greetings during Eid processions, highlighting the nation’s collective spirit of brotherhood.

These acts of kindness, from offering water to Namazi’s to sharing festive meals, shows the enduring power of unity and mutual respect, painting a vivid picture of India’s diverse yet cohesive social fabric

Jaipur, Rajasthan

On March 31, Monday, a large gathering of people in Jaipur, who had observed the month-long Roza, came together at the Eidgah and various other locations to celebrate Eid-ul-Fitr. They performed sajda and offered prayers, united in their hopes for peace and harmony. After the namaz, joyful greetings and embraces were exchanged, highlighting the spirit of togetherness.

Near the Eidgah, located along Delhi Road next to Jaipur’s walled city, Hindu residents greeted the namaz-goers by showering them with rose petals. This thoughtful gesture symbolised the deep-rooted communal harmony that Jaipur is known for, a beautiful reflection of mutual respect and solidarity.

The celebration also carried on with the traditional giving of ‘eidee,’ where young people received gifts from their elders. Many took the opportunity to explore the city, visiting restaurants and cinemas. The joy of Eid was palpable, with people of all ages coming together in celebration after the namaz.

“It feels wonderful to be here, with roses showered upon us,” said Syed Sajjad Hussan, a 60-year-old who attended namaz at Karbala. “Jaipur is known for its communal harmony. We, the Muslim community, also share similar gestures when our Hindu brothers celebrate festivals like Diwali or Holi,” he added. His words echoed the unifying spirit that defines the city, a sentiment reported by the Times of India.

As the walled city of Jaipur saw an influx of visitors, many Muslim residents took time off to explore the city’s iconic attractions, including Nahargarh Fort, Jal Mahal, Jantar Mantar, and the City Palace. Mustaq Khan, a 32-year-old from Ramganj Bazaar, shared, “Now that Roza is over, it’s time for celebration. I’ve taken four days off to visit various places in Jaipur with my family.” The festive spirit was evident as the streets came alive with young people heading out to enjoy the city’s vibrant offerings, from popular eateries to cinemas, with many catching the new release Sikander starring Salman Khan.

The mosques and dargahs in the walled city were beautifully illuminated for the occasion, their lights adding a magical touch to the celebratory atmosphere. Amid this vibrant energy, a heart-warming gesture of communal unity stood out. In several localities, Hindu families offered water to the Namazis, showing a profound display of goodwill and respect.

 

View this post on Instagram

 

A post shared by Ummat Times (@ummattimes)

This simple yet meaningful act of kindness highlighted the deep-rooted harmony that defines the city, where people from different communities continue to celebrate and support each other during festive occasions. Such gestures are a testament to the long-standing tradition of peaceful coexistence and mutual respect in Jaipur, fostering a sense of unity that transcends religious boundaries.

The sense of togetherness in the city during Eid-ul-Fitr was truly remarkable, as Hindu and Muslim communities came together not just in spirit but through thoughtful and respectful acts that enriched the celebrations for everyone involved.

Mumbai, Maharashtra

In a different corner of the country, in Mumbai, Eid took on a special meaning this year. As the Namazis emerged from the masjid in the bustling Chirag Nagar area of Ghatkopar after finishing their Eid prayers, they were met with an unexpected gesture of goodwill. Five Hindus, dressed in white caps, stood waiting to greet them with red roses. The surprise greeting was met with warmth and curiosity, and the congregation, moved by the gesture, invited the Hindus into the mosque.

This initiative, a beautiful example of communal harmony, was led by 64-year-old Sharad Kadam, the former Mumbai president of the Rashtriya Sewa Dal, a youth organisation founded by Congress Socialists post-Independence. Inspired by Gandhian ideals, Kadam, with the suggestion of Wardha-based Gandhian Vijay Tambe, and with the help of local Muslim activist Kalubhai, decided to wear white caps—a symbol worn by both Warkaris and Gandhians—as markers of their Hindu identity.

Joining Kadam on this special occasion were members of the Andhashraddha Nirmulan Samiti, an organisation founded by the late rationalist Narendra Dabholkar. Kadam emphasised the importance of unity, saying, “All of us from different organisations work together. The atmosphere today cannot be countered by any single group, especially not by a social one. That’s why I invited members from all opposition parties, but unfortunately, none thought it was worth their while.”

Kadam, who resides in Bhatwadi, Ghatkopar, has a deep connection to the local communities around the masjid, including Parsiwadi and Yasin Mistry Chawal, areas that had witnessed severe rioting during the 1992-93 communal clashes. Despite the difficult past, the heartfelt gesture of unity left a lasting impression.

The Muslims present at the mosque were deeply moved by the act of kindness and committed to nurturing this newly-formed bond beyond the festive occasion. “We won’t confine it to Eid; we will make it an ongoing relationship,” they assured Kadam, as reported by Hindustan Times.

While Kadam had participated in Hindu-Muslim harmony meetings in mosques in Malwani and Malad, this was the first time he had celebrated Eid in such a unique, personal way. It was a poignant reminder that the spirit of unity and peace can flourish in even the most unexpected places, and that such gestures of goodwill, when rooted in mutual respect, can help heal old wounds and build lasting connections.

“We need to build trust and friendship with each other,” said Kadam. “Otherwise, we’ll be decimated by those who say ‘Batengey toh katengey’” reported the HT.

Prayagraj, Uttar Pradesh

A similar heart-warming display of unity unfolded in Prayagraj, where social organisations and members of the Hindu community came together to shower rose petals on those exiting the mosques after offering their Namas. The generous gesture saw several kilos of rose petals being used, with each Namazi greeted with a rose, symbolising goodwill and communal harmony.

According to The Free Press Journal, Raziya Sultan, who was present at the event, remarked, “Prayagraj has always been a city that promotes the Ganga-Jamuni Tehzeeb,” reflecting the deep-rooted tradition of cultural and religious coexistence in the city.

A special Ramadan Iftar party was organised by the Hindu-Muslim Unity Committee, led by Manish Agarwal, at the Indira Bhawan Compound in Civil Lines. People from all communities participated in the event with enthusiasm and broke their fast in a harmonious atmosphere. Before the Iftar, prayers for peace, tranquillity, and brotherhood were offered. During the Iftar, those fasting broke their fast with dates, fruits, and sherbet. Attendees praised the initiative, stating that such events strengthen love and unity in society.

Manish Agarwal mentioned that the aim of the Iftar party was to spread the message of goodwill and brotherhood in society, as reported by Live Hindustan.

Seelampur, Delhi

Videos from Seelampur, Delhi, recently surfaced on social media, capturing touching moments of love and unity between Hindus and Muslims during Eid. One video showed Hindus showering flowers on Muslims as they made their way to offer Namaz for Eid-Ul-Fitr. This simple yet powerful gesture of solidarity reflected a spirit of respect and togetherness. It highlighted the deep, often overlooked bonds between the communities, offering a beautiful reminder of the peaceful coexistence that thrives amidst the more divisive narratives that often dominate the headlines.

 

View this post on Instagram

 

A post shared by Ummat Times (@ummattimes)

Another touching incident took place during the Ramadan Jumma (Friday Prayer), when Hindus once again demonstrated their support for the Muslim community. As Muslims gathered for prayers, Hindu locals could be seen sprinkling flowers over them, in a gesture of goodwill and mutual respect. This was not an isolated incident, as Seelampur also witnessed a heart-warming display of togetherness during the celebration of Holi. During the festival, despite the cultural and religious differences, Hindu locals spread flowers over the Namazis, further reinforcing the unity shared between the communities.

 

View this post on Instagram

 

A post shared by Shoaib Ahmed (@shuaibahmed32)

Indore, Madhya Pradesh

A heart-warming incident in Madhya Pradesh’s Indore has once again demonstrated the spirit of communal harmony in India. In keeping with a 50-year-old tradition, a Hindu family continued the practice of respectfully transporting the city Qazi to the main Idgah for the Eid-ul-Fitr prayers. This remarkable act of unity saw Satyanarayan Salvadia, a resident of Indore, escorting Shahar Qazi Mohammad Ishrat Ali in a horse-drawn carriage from his Rajmohalla residence to the Idgah in Sadar Bazar.

This tradition, which began with Satyanarayan’s late father, Ramchandra Salvadia, over five decades ago, has been passed down in the family as a beautiful symbol of brotherhood. Satyanarayan, who took over this responsibility after his father’s death in 2017, expressed that through this gesture, his family hopes to spread the message of unity and harmony among the people of the city, as reported by NDTV.

Indore remains the only city in the country where a Hindu family continues to honour the Qazi with such respect during the Eid celebrations, further underscoring the unique Ganga-Jamuni Tehzeeb (culture of unity and tolerance) of India. Mohammad Ishrat Ali, the Shahar Qazi, reflected on this cherished tradition, urging young people to view the world from a social perspective, beyond the divisive lens of politics.

As Eid prayers were offered in the city, some participants wore black armbands to show solidarity with Palestinians facing oppression, highlighting the global connection to the spirit of Eid. Madhya Pradesh Congress president Jeetu Patwari also visited the Idgah, extending his wishes to the Qazi, and emphasised the importance of India’s tradition of communal harmony, stating that those who preach hatred cannot be true patriots.

This annual tradition in Indore serves as a powerful reminder of how small, respectful actions can foster a sense of community and help bridge divides, promoting love and understanding across cultures and faiths.

Amroha, Uttar Pradesh

The beautiful pictures from Amroha, Uttar Pradesh, following Rajasthan, have touched many hearts. In these videos, members of the Hindu community are seen showering flowers on Muslims who are on their way to offer prayers.

राजस्थान के बाद उत्तर प्रदेश के अमरोहा से आई खूबसूरत तस्वीरें. हिंदू समुदाय के लोगों ने नमाज़ पढ़ने जा रहें मुसलमानो पर फूल बरसाकर देशभर में भाईचारे का संदेश देने का काम किया. pic.twitter.com/OyFB9QxK3y

— ♡ ارمان شيخ ♡ (@arman_shaikhh) March 31, 2025

This heart-warming gesture has become a symbol of unity and brotherhood, sending a powerful message of harmony across the country.

Hardoi, Uttar Pradesh

In Sandi town, Hardoi district, Hindus warmly showered flowers on Muslims taking part in the Eid procession, with Municipal Council President Ramji Gupta present to witness the beautiful display of solidarity. According to Dainik Bhaskar, after the prayer, members of the Muslim community generously distributed charity to the poor and needy. Outside the Eidgahs and mosques, the atmosphere resembled a vibrant fair, with both children and adults enjoying sweets, sevai (vermicelli), and toys.

As the day unfolded, people greeted one another with embraces and exchanged heartfelt Eid wishes. Prominent city figures, administrative officers, and religious leaders joined in the celebrations, collectively sending a powerful message of unity and brotherhood within the community. The event served as a reminder of the harmonious spirit that binds people together, regardless of their faith.

Related:

Everyday Harmony: A Hindu temple that serves ‘Iftar’ to Muslims during Ramzan

Devotees are our guests: Sikhs, Muslims of Prayagraj serve Kumbh pilgrims with shelter, food, and love

A legacy of Unity: Stories of harmony across faiths and cultures

The post India’s Heartfelt Eid: where flowers & faith bridge divides appeared first on SabrangIndia.

The scene at the Wallajah Mosque in Triplicane is electrifying. Volunteers from the Sufi Dar temple located in Mylapore come to the Big Mosque every evening with the eatables for ‘Iftar’.

The volunteers, respectfully donning traditional Muslim caps, serve the fasting Muslims to break their fast. They help them with water bottles and dates to break the fast which is for 13 to 14 hours in this part of the world.

Every evening the Sufi Dar volunteers come carrying colorful buckets filled with eatables to the big mosque. They bring items like; fruit, milk, cooked rice, sweets, dates, watermelon, and packaged water.

“Each day we change the menu and give vegetable biriyani, channa rice, pulao, cauliflower rice etc,” said Harish Makkar, one of the volunteers from the Sufi Dar.  “Some 1000- 1200 Muslims gather daily at the mosque to break their fast. Volunteers or ‘sevadars’ from the Sufi Dar have been serving them faithfully for nearly four decades,” he adds.

“The Muslim brothers appreciate our activity, the sevadar (volunteer) said”, adding, “We do this as a service and with the motive that compassion knows no religion.”

“The important thing about our activity is the leftover food is distributed among the Hindu destitute who gather in large numbers every evening outside the mosque,” the volunteer explained.

As one enters the Sufi Dar, one is overwhelmed by the atmosphere of sanctity that prevails there. Pictures of several Muslim Sufi saints, Hindu saints and mystics, Jesus Christ and Mother Mary, Guru Nanak, and other Sikh gurus, religious leaders of Radhaswami and Chidakashi sects, and Sai Baba adorn the walls of Sufi Dar.

Marble statues of Lord Ganesh, Laxmi Narayan, Shiva Parvati, Radha Krishna, Lord Ram, Sita, Laxman, Hanuman, Durga Mata and Jhulelal Saint are tastefully arranged and placed there.

Every visitor, irrespective of his faith, is sure to behold his favorite deity and feel at home in Sufi Dar.

This beautiful tradition was started by Dada Ratanchand, a Hindu refugee from Sindh, who sought refuge in Chennai after the Partition of India.

Nawab Mohammad Ali Wallajah, the ancestor of Nawab Mohammad Abdul Ali, the current Prince of Arcot built the Big Mosque.

In a world often divided, this Chennai temple stands as a shining example of unity, reminding us that love, kindness, and tradition can bring communities together.

Related:

Hindu-Muslim Unity: The other side of Kanwar Yatra

Muslim community comes together to perform last rites of Hindu neighbour

The post Chennai: A temple that feeds the faithful during Ramzan appeared first on SabrangIndia.

Gujarat

Muslims joins Ganpati Visarjan Yatra in Tapi

In a heart-warming display of unity, Muslims joined Hindus for Ganpati Visarjan celebration in Gujrat’s Vyara City in Tapi district. Defying communal boundaries, people from both communities wore the tricolour attire, symbolizing India’s harmony. Together, they immersed Ganesh idols, exchanged greetings while chanting ‘Ganpati Bappa Morya’. This poignant gesture underscored the spirit of brotherhood and religious harmony.

Tapi, Gujarat: People from the Muslim community joined in the Ganpati Visarjan celebrations in Vyara city. People from both community wore clothing in the colors of the tricolor to demonstrate unity to showcase the Unity. pic.twitter.com/B24WSe5lLb

— IANS (@ians_india) September 14, 2024

Hindu-Muslims join hands to offer prayers to lord Ganesh in Rajkot

At Trikon Baug Ka Raja, devotees from diverse backgrounds came together to perform aarti to Lord Ganesh, showcasing the city’s timeless spirit of communal harmony. Hindus and Muslims united in prayer, reaffirming Rajkot’s legacy of unity and inclusivity.

A local Muslim while condemning the stone pelting incident in Surat added that “In India, Rajkot is known for communal unity, if it comes from other cities that stones pelted in the Ganesh Utsav, then stone pelter can’t be a Muslim because the month that is going on, is month of Prophet’s Barvi Sharif and prophet’s birth anniversary is also coming on 16^th September then no Muslim can do this work. If any Muslim has done this, then I believe that the devil woke up inside his heart and that devil did this work”

A Hindu woman said that “today we and the Muslim community performed prayers together and we should convey this message of brotherhood to everyone that the Muslim community and the Hindu Community are all equal”

Maharashtra

Mosque in Sangli hosts Ganesh idol for 44 years

In Sangli district’s Gotkhindi village, a mosque has been hosting Lord Ganesh’s idol for 44 years during the annual festival.

As reported by the Deccan Herald, members of the New Ganesh Mandal have celebrated the festival inside the mosque, highlighting the harmonious example between two communities. Ilahi Pathan, president of the mandal said that Hindu and Muslim celebrate the Ganesh festival with great zeal and devotion every year.

Another member of the mandal highlighted those festivals such as Moharram, Diwali, and Eid are also celebrated together in Gothkhindi, located 32 KM away from Sangli city in western Maharashtra.

3 friends mesmerized the beauty of Ganesh Chaturthi, celebrates Ganesh Chaturthi 

Mumbai’s Raut Galli neighbourhood in Dahisar, where three friends celebrated Ganesh Chaturthi with a unique display of interfaith unity. Three friends – Sohel Malik (Muslim), Oswald Gonsalves (Catholic), and Jignesh Patel (Hindu) – came together to set up a Ganesh idol, breaking cultural and religious barriers. Previously hindered by financial constraints, they collectively decided to host the festival this year, spreading love and harmony.

“I took care of the idol. Mr Patel took care of logistics and vargani (donations). The mandap (pandal) and decoration was all taken care of by Mr Gonsalves,” said Sohel.

Jignesh also added that “People here are together in happiness and sadness. If anything good is happening, you may see a few people showing up, but if something bad happens, everyone will turn up for you,”  as reported by NDTV.

Telangana

Hindus-Muslims dance together during Ganpati procession in Hyderabad

In a vibrant display of unity in Hyderabad, Hindus and Muslims danced together during Ganpati processions. This joyful celebration showcased the city’s harmonious spirit, reinforcing the bond between communities and underscoring India’s diversity as its greatest strength.

Karnataka

Muslim youth install Ganesh Idol in Dargah, celebrate with Hindus

In Karnataka, the village of Ugar Budrak in Kagwad taluk of Chikkodi, Belagavi celebrating the Ganesh Chaturthi as a festival of Hindu-Muslim unity. For the past six years, Hindu and Muslim youth have come together to install a Ganesh idol at the Myausbani Dargah in the village.

For six consecutive years, the Ganpati festival has become a symbol of communal harmony in Ugar Budruk, where Muslims and Hindus unite to celebrate the iconic event. Muslim youth actively participate in every aspect, from funding to idol immersion. This shared celebration has transformed the village into a beacon of interfaith unity, transcending religious differences.

A local villager explained, “In our town, we don’t just celebrate Ganesh Chaturthi as a Hindu festival. Muslims here see it as their own as well. Likewise, we Hindus celebrate Muslim festivals like Urus and Eid Milad with equal enthusiasm. There’s a sense of unity here that binds us all.”

A Muslim resident echoed this sentiment, saying, “We all celebrate each other’s festivals like brothers and sisters. Whether it’s Ganesh Chaturthi or Eid, it’s about coming together as one community.”

Friendship has no religion, harmony matters

In Karnataka’s Yadgiri district in a heart-warming demonstration of religious harmony during the occasion of Ganesh Chaturthi, Hindu-Muslim friends in Hunsagi town in Yadgiri district united to celebrate Ganesh Chaturthi.

Saddamhusena and Arun Dori, key members of the organizing group, shared that the initiate was driven by a desire to promote communal harmony.

The successful celebration of Ganesh Chaturthi by members of both communities demonstrated the enduring spirit of harmony and shared cultural values in Hunsagi. It stands as a testament to the affirmative impact in interfaith understanding of unity in diversity.

Despite the recent communal violence and stone pelting incident in Surat that highlights the need for peace and unity in our communities. However, amidst this chaos, there are heart-warming stories of Hindus and Muslims coming together to celebrate each other’s festivals, promoting interfaith unity and harmony.

Related:

Everyday Harmony: Members of Ganpati Visarjan procession pay respect to mosque

Karnataka celebrates Ganesh Chaturthi with gaiety, Muslims postpone Eid procession in Belagavi

Love & Harmony over Hate: Int’l Day to Counter Hate speech, CJP’s unique efforts

The post Ganesh Chaturthi: where unity triumphs over communal divides appeared first on SabrangIndia.

The village of Nirmal Jote in India witnessed an unexpected turn of events on the morning of Eid al-Adha. Residents, who began their day with festive preparations and prayers, soon found themselves in the midst of a rescue operation following a tragic train accident. The collision between a goods train and the Sealdah-bound Kanchenjunga Express resulted in the deaths of at least nine people and injuries to around 40 others. The villagers, led by individuals like Mohammad Momirul, swiftly shifted from celebration to action, embodying the true spirit of Eid through their selfless acts.

As reported by Indian Express, Momirul, a 32-year-old resident, had just returned from offering namaz when he heard a loud crash. Upon reaching the scene, he found the loco pilot of the goods train already dead. Without hesitation, Momirul and over 150 other villagers sprang into action. They organized impromptu rescue operations, using their own vehicles to transport the injured to nearby hospitals in the absence of immediate ambulance services. Many villagers also opened their homes to the passengers, offering them a place to rest and recover from the ordeal.

Among the rescuers was Mohammad Nazrul, who discovered six bodies and helped rescue approximately 35 people. Another resident, Taslima Khatoon, comforted an injured elderly woman who was unable to stand, ensuring she received the care she needed until her relatives arrived. The villagers’ quick response and compassionate efforts not only saved lives but also highlighted the unity and humanity that transcend religious and cultural divides.

The efforts of the Nirmal Jote villagers illustrate how, even in the face of tragedy, the core values of Eid – compassion, charity, and community – shine through. Their actions serve as a powerful reminder that during times of crisis, human solidarity can overcome adversity, bringing people together in the spirit of mutual aid and understanding.

In Pune, another inspiring story unfolded on Eid al-Adha, showcasing a different aspect of sacrifice and compassion. The Muslim Satyashodhak Mandal (MSM), an organization dedicated to promoting modern scientific approaches and democratic values within the Muslim community, launched a unique initiative encouraging Muslims to donate blood and pledge their organs and bodies for medical use after death. This initiative, supported by the Maharashtra Andhashraddha Nirmulan Samiti (MANS) and animal rights activists, marks a significant step towards fostering communal harmony and advancing a scientific outlook.

For the past 15 years, MSM has been organizing blood donation camps on Eid al-Adha, urging Muslims to donate blood instead of sacrificing animals. This year, they expanded their efforts by encouraging participants to sign resolutions for organ and body donation. The response was overwhelming: 34 people donated blood, and around 30 individuals pledged to donate their organs and bodies.

As reported by Indian express, Professor Shamshuddin Tamboli, president of MSM, emphasized that the true meaning of “Qurbani” (sacrifice) lies in contributing to society. By promoting blood and organ donation, MSM aims to save lives and foster a spirit of humanity and communal harmony. Altaphusen Ramjan Nabab, a mechanical engineer and MSM office bearer, highlighted the importance of this initiative, noting that Islam allows for such life-saving acts and that this effort can help dispel misconceptions about Muslims.

The initiative also saw participation from individuals with personal stories of resilience and advocacy. Shrirupa Bagwan, a dedicated MSM member, expressed her joy in donating blood and pledging her body for donation. Nisar Sikandar Bagwan, a father whose daughter faced a triple talaq at a young age, has been a consistent blood donor at MSM’s Eid al-Adha programs for the past eight years. His daughter’s journey from a victim of triple talaq to a law graduate, supported by MSM, underscores the transformative impact of such initiatives on individual lives and the broader community.

The efforts of MSM and the participation of individuals like Nabab, Shrirupa, and Nisar highlight a profound commitment to social reform and communal harmony. By choosing to celebrate Eid al-Adha through acts of donation and sacrifice for the greater good, they are setting a powerful example of how traditional religious practices can evolve to address contemporary societal needs.

These stories are reminders of the potential for religious festivals to serve as platforms for positive change. Eid al-Adha, with its emphasis on sacrifice and charity, provides an ideal opportunity for communities to come together, transcend differences, and work towards common goals. Whether through immediate crisis response or long-term social initiatives, the essence of Eid lies in fostering a sense of shared humanity and mutual support.

Related:

Unity in Diversity: Tamil Nadu’s communal harmony shines bright in a divided nation

From Punjab to Lakshadweep: Heart-warming stories of everyday unity and harmony

Stories of unity in diversity: Inspiring narratives highlight communal harmony amidst today’s polarised world

The post Eid al-Adha in India: from train rescue to organ donation, the community showcases compassion and generosity appeared first on SabrangIndia.

Mohammed Raja, a local resident, shared with the New Indian Express that around 10 Hindu residents had told the Muslims about their need for a temple and had requested land in the area.

The temple dedicated to Lord Ganesha was inaugurated with a feast at Ottapalayam near Padiyur, Kangayam, in Tiruppur district on May 26, 2024. The temple today stands on three cents of land generously donated by the local Muslim Jamaath. The construction of the temple was funded by Rs 10 lakh which was collected through donations from locals as well as the panchayat president.

The two communities have reportedly lived together in harmony for years, and this incident of generous donation adds to the comfort and trust between the two communities. This relation reflected further in the celebration of the temple inauguration where members of the Muslim community, including children, arrived and brought with them a traditional ‘seervarisai’ offering, consisting of fruits, flowers, and other items arranged on plates. During the inauguration ceremony, Muslim residents contributed Rs 30,000 for the ‘annadanam’ which is the community feast.

Members of both communities can be seen greeting and garlanding each other.

தமிழ்நாடு

In Tiruppur’s Ootappalayam village, Muslims have donated 3 cents of land to the Hindu community to build a Ganesha temple as the village lacked one.

Muslims and Hindus together participated in the Kudamulukku function of the newly built temple pic.twitter.com/GDFdgHnDC5

— Dharani Balasubramaniam (@dharannniii) May 26, 2024

The area, Rose Garden, is a predominantly Muslim neighbourhood, but has a small share of Hindu families living there as well, as per The Hindu.

Similarly, in February 2024, the Tamil Nadu State Committee of All-India Muslim Centre had facilitated the wedding ceremonies of numerous couples in the state. The weddings took place according to the individual’s respective customs. The organiser’s parent party is the Indian Union Muslim League (IUML)

According to the New Indian Express, 23 couples got married with their parents’ consent. Uut of this diverse mix of couples, six were Hindu, three were Christian and fourteen were Muslim.

The organisation gifted every couple 10 grams of gold along with items to set up their new life including furniture, groceries, and utensils worth Rs 2 lakh. The event was attended by 2000 guests with non-vegetarian and vegetarian food items.

In January 2024, similarly the state’s chief minister and DMK President MK Stalin had recently slammed the right-wing and said that January 30th should be celebrated as a day for religious harmony on the death anniversary of Mahatma Gandhi. He argued that even after 75 years of independent communal harmony was yet to be achieved.

Related:

Heartrending tales of communal harmony amidst polarised times

Haryana’s farmers’ Mahapanchayat: Fostering unity across communities, vowing for communal harmony

Unchecked Hate Speech Sparks Concerns for communal Harmony in Himachal Pradesh

Communal harmony, Mumbai style 

The post Tamil Nadu sets example of communal harmony amidst a polarised country appeared first on SabrangIndia.

And on March 31, scores of people, irrespective of their caste and religion, took up the invitation and visited the mosque as a gesture of goodwill and togetherness. The guest list included local Sarvajanik Ganesh Utsav and Navratri Utsav mandals officials, as well as Gujaratis, Jains, Marwaris, Christians, and Maharashtrians.

As per the report, the guests were personally greeted and welcomed by the revered clerics of the mosque by offering them traditional shawls. After that, the people were provided with a tour of the mosque and given a breakdown of the customs and rituals that are observed during the holy month, such as iftar (breaking of the fast), salat (five times a day), and roza (fasting).

“Humanity is the biggest religion,” the clerics of the mosque declared, emphasizing that all people are children of One God and that different religions observe different holy days for different purposes, such as Lent for Christians, Navratri for Hindus, and Ramadan for Muslims. As per the clerics, these religious rituals across religions are meant to promote spiritual purification and self-discipline.

Remarkably, the Jama Masjid Al Shams was the first place of worship in the state to lead by example by lowering the volume of sound to levels that were appropriate for Azaan.
The mosque has installed special sound systems with built-in software that is designed and programmed to ensure that the sound does not exceed the permissible decibel limit both inside and outside the mosque premises in order to voluntarily comply with the Supreme Court’s guidelines regarding permissible sound levels as per the Noise Pollution (Regulation and Control) Rules.

It is essential to note that this message of harmony and brotherhood sent by Jama Masjid Al Shams, Mira Road will set the narrative right. In the month of January and February Mira Road and Naya Nagar had grabbed the headlines of mainstream media as episodes of communal violence and hate speeches by majoritarian leads had taken place in the area. Even after attempts were made by many, especially BJP MLA Raja Singh, BJP MLA Nitesh Rane and BJP MLA Geeta Jain, to give rise to communal tensions in the area, the communities have now come together to promote the message of brotherhood.

It is essential to note that on March 27, an FIR had been registered against Telangana BJP leader T Raja Singh for allegedly hurting the religious sentiments of communities with his hate speech during a rally on Mira Road on February 25, said MIRA Bhayandar Vasai Virar (MBVV) police. The BJP leader was booked under sections 153(A), 188 and 295(A) of the Indian Penal Code which deals with dividing communities by hurting their religious sentiments. The residents of Mira Road had also submitted a written complaint to the senior PI of the Naya Nagar Police Station, Vilas Supe in Mira Road demanding registration of a First Information Report (FIR), thorough and fair investigation and prompt legal action against BJP MLAs Geeta Jain and Nitesh Rane. The residents had accused both of them to be responsible for unnecessarily stoking communal fires over the Ram Temple event at Ayodhya on January 22, 2024.

Notably, a petition had also been moved in the Bombay High Court to seek action against three Bharatiya Janata Party leaders for delivering hate speeches and inciting violence. Details of the same can be read here.

Details of the hate speeches delivered and the communal violence can be read here.

Related:

Sufidar Trust, Walajah Big Mosque: The 4 decades long tradition of Hindus serving Iftar meals to Muslims during Ramzan

Thiruvananthapuram, Kerala to Malerkotla in Punjab, spontaneous community initiatives celebrate harmony & syncretism

Incidents of everyday harmony from Punjab to Lakshadweep Islands

Heartrending tales of communal harmony amidst polarised times

The post Mira Road: Mosque clerics welcome people from across religion and caste to Jama Masjid Al Shams this Ramzan appeared first on SabrangIndia.