Friday Night, October 3: The first clash

The unrest ignited around 1:30 a.m. on October 4, during the Durga idol immersion procession near Haathi Pokhari in the Dargha Bazar area, a predominantly Muslim neighbourhood known for its tight-knit interfaith community, as per Times of India. Residents objected to the loud music and provocative slogans, including repeated chants of “Jai Shri Ram,” accompanying the procession heading towards the Kathajodi river, as reported by India Today. Traditionally this slogan has no place during Durga Puja and has been perceived to be linked to an aggressive majoritarianism.

Minor verbal disagreements quickly escalated into violence. Stones and glass bottles were hurled from rooftops, injuring at least six people, including Deputy Commissioner of Police Khilari Rishikesh Dnyandeo, ANI reported. Local grocer Mohammad Asif told reporters that while the initial scuffle had been contained, “all of them were drunk. We pacified both groups, but it later escalated”, as per Hindustan Times. Rumours of Hindu fatalities circulating in the aftermath further inflamed passions, setting the stage for larger-scale clashes.

Six police personnel were injured in the initial violence, and six individuals from both communities were arrested, NDTV report states. The situation cast a pall over the city, reviving memories of past curfews, notably the last major shutdown during the Mandal Commission protests in 1991, as noted by former MLA Pravat Tripathy, according to Moneycontrol.

Sunday, October 5: VHP rally and widespread violence

Tensions further escalated on Sunday evening, October 5, when the Vishwa Hindu Parishad (VHP) organised a large motorcycle rally—allegedly numbering over 2,000 participants on more than 1,000 bikes—to protest the earlier Dargha Bazar clashes, as per India Today. Authorities had denied permission for the rally, citing concerns over law and order, but the organizers proceeded, intending to pass through the sensitive Dargha Bazar area. The permission granted for the route of the VHP rally has been questioned by right-thinking citizens.

Initially, police allowed the rallyists to assemble near the area. However, once law enforcement attempted to redirect them, the rally escalated into rampage and vandalism. Protesters stormed a local mall, vandalized shops—including mutton stalls, food joints, and general stores—and torched roadside establishments. Stone-pelting and clashes with police followed, leaving 25 people injured, including eight police officers, according to Hindustan Times.

Videos circulating on social media before the internet suspension showed plumes of smoke rising over the narrow lanes of Dargha Bazar, with police in riot gear forming barricades amid screams and sirens, as per India Today.

Government Response: Curfew, internet suspension, and law enforcement measures

In the aftermath of Sunday’s violence, the Odisha government responded with stringent measures:

• A 36-hour curfew across 13 police station jurisdictions, including Dargha Bazar, Mangalabag, Cantonment, Purighat, Lal Bagh, Bidanasi, Markat Nagar, CDA Phase 2, Malgodam, Badambadi, Jagatpur, Bayalis Mouza, and Sadar (ANI).
• Internet and social media suspension from 7 p.m. on October 5 to 7 p.m. on October 6, covering the Cuttack Municipal Corporation, Cuttack Development Authority, and 42 adjacent Mauza areas, to prevent the spread of provocative content and rumours (NDTV).
• Continuous flag marches, drone surveillance, and enhanced patrolling across the city’s sensitive areas (PTI).

Additional Police Commissioner Narasingha Bhola confirmed that eight people had been arrested, with more under detention, and investigations involving CCTV and drone footage were ongoing, reported ANI. The authorities emphasised that arrests would follow “proper examination of evidence”.

Revenue Divisional Commissioner Guha Poonam Tapas Kumar issued a warning: “All people who have tried to take the law into their own hands will be booked… Anybody who has tried to damage the social fabric will be taken to task”, reported NDTV.

Monday, October 6: VHP bandh and a fragile peace

In response to the immersion violence, the VHP declared a 12-hour bandh on Monday, October 6. Under a heavy police presence, the bandh passed off peacefully, highlighting the effectiveness of the curfew and security measures, as reported by The Indian Express. Local officials noted that while the streets remained quiet, the city was grappling with fear and uncertainty, with residents reluctant to venture outdoors.

Mayor Subhas Singh underlined Cuttack’s “unique culture of Hindus and Muslims living as brothers for generations”, and called on all citizens to protect this communal harmony, as per NDTV. Cuttack MP Bhartruhari Mahatab, BJD Chief Naveen Patnaik, Congress MLA Sophia Firdous, and Union Minister Dharmendra Pradhan issued repeated appeals for peace, stressing that rumours and inflammatory social media posts must be avoided, reported Hindustan Times.

ANI provided that several injured individuals from Friday and Sunday, including Pintu Mahar, Mukesh Mahar, Subhashree Jena, and Sankar Biswal, were treated and discharged, with the police clarifying that no fatalities had occurred.

Background: Communal sensitivities in Odisha

While Cuttack has historically been a model of interfaith coexistence, Odisha has witnessed a rise in communal tensions in recent years. Notable incidents include:

• Attacks on Christians and harassment of nuns (SabrangIndia)
• Clashes during processions in urban centres like Bhubaneswar, Sambalpur, and Cuttack (Deccan Herald).
• Property damage and arson during festivals, often exacerbated by rumours, demographic shifts, and political tensions (Hindustan Times).

The 2008 Kandhamal riots represent the most severe anti-Christian violence, but even post-2023, Hindu-Muslim tensions have increased. In 2024 alone, Odisha recorded an 84% rise in communal riots, resulting in 13 deaths, primarily among Muslims, Moneycontrol reported. The 2025 Cuttack disturbances underscore the vulnerabilities of religious processions in multi-religious urban settings. Small disputes—such as objections to music, slogans, or immersion routes—can quickly escalate if rumours or political mobilizations intervene.

Current Situation: Towards restoration of peace

As of October 7, Cuttack remains under curfew, and internet services have been extended to 7 p.m. on the same day, as per NDTV. Flag marches and intensive patrolling continue. Authorities have stressed that public cooperation is critical for restoring full normalcy.

Civil society leaders and residents expressed hope that Cuttack’s legacy of bhaichara (brotherhood) would be preserved through:

1. Strengthening law enforcement to prevent delayed or inadequate responses
2. Community engagement during festivals to foster trust and cooperation

1. Awareness campaigns to curb rumours and misinformation
2. Long-term measures addressing any fears of demographic shifts, economic inequalities, and resolving historical grievances

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The post Cuttack plunged into chaos during Durga Puja, dozens injured as procession clashes spiral into violence appeared first on SabrangIndia.

In Parbatipur, near Kolkata, Muslims and Hindus unite to create hair for Durga idols used in Durga Puja celebrations, preserving a unique tradition that showcases how art can unite people of diverse faiths. Similarly, Hindu calligrapher Anil Kumar Chawhan in Hyderabad has spent over two decades painting Quranic verses on mosque walls, fostering communal harmony and respect between religions.

In Bihar’s Dumrawan village, the Paswan family has maintained a century-old mosque for over 30 years, despite the village’s shift to a Hindu majority. Their dedication exemplifies the enduring power of shared cultural and spiritual respect. Lastly, the ‘Chali Mukte,’ 40 Sikh soldiers who returned to fight for righteousness in 1705, remind us that humanity transcends religious   boundaries, and faith should always serve the greater good.

Mumbai’s Muslim engraver of Jewish tombstones: a legacy of mutual respect

On a bright February morning in Mumbai’s Worli, 74-year-old Mohammad Abdul Yaseen was chiselling Hebrew characters into a grey stone slab in a small Jewish cemetery. Surrounded by tombstones with inscriptions in Hebrew, Marathi, and English, Yaseen’s meticulous work embodied both dedication and cultural harmony. As a devout Muslim, he is the only expert engraver of Jewish tombstones in Maharashtra, showcasing the deep bonds between different communities in the region. His expertise serves the Bene Israel community, a group of Jews who have lived along the Konkan Coast for two millennia, despite their dwindling numbers today.

Yaseen’s unique connection with the Bene Israel community reflects Mumbai’s long history of peaceful coexistence between Jews and Muslims. His mentor, Aaron Menashe, a Bene Israel tombstone maker, not only taught him the craft but also introduced him to the Hebrew language. Yaseen’s work continues to reflect the mutual respect shared between these communities, living side by side in neighbourhoods like Bhendi Bazaar, where synagogues and mosques have coexisted for centuries. Choosing to remain in Mumbai despite offers from Israel, Yaseen’s life stands as a testament to cultural harmony, with a simple, honest living dedicated to peace.

Harmony in craft: a village that unites through tradition, celebrates unity and diversity

In India, where religious tensions often make headlines, Parbatipur, a small village near Howrah, stands as a powerful symbol of unity and diversity. Situated just 30 km from Kolkata, this village is renowned for its unique tradition of creating the lustrous hair for Maa Durga idols, an essential element of Durga Puja celebrations. As per The Statesman, “The amazing fact about the art of making hair is that it is made primarily by the Muslims,” highlighting how this small community has transcended religious barriers to contribute to the festival’s grandeur. While the work began in the 1960s under the guidance of Ekhlas Chacha, a Muslim craftsman, it now involves the entire village, regardless of faith. Parbatipur’s success story is a shining example of how communities can come together to preserve cultural practices and create something beautiful, celebrating harmony amid differences.

The craft of Durga’s hair

The hair of Maa Durga idols, crafted from dyed jute bales, plays an integral role in the grandeur of Durga Puja celebrations, with its long, flowing mane symbolizing feminine beauty. As per The Statesman, “At present, the villagers make hair for almost 30,000 Durga idols,” reflecting the widespread demand for their craft. The process involves colouring the jute bales, drying them, and cutting them into different sizes, all performed with precision by the local Muslim artisans. The fact that this craft has brought together people of varying religious backgrounds to support a shared cultural tradition makes it a testament to the strength of India’s unity and diversity, showcasing that in their hands, art transcends religion.

Harmonious unity through Art: A Hindu Calligrapher’s journey of peace

For over two decades, Anil Kumar Chawhan, a Hindu calligrapher from Hyderabad, has been a powerful symbol of harmonious unity, painting Quranic verses on the walls of mosques across the city. His journey began humbly with painting Urdu signboards for shops, leading him to master the art of calligraphy and learn the language. Chawhan’s work gained recognition when he was invited to paint the Masjid-e-Noor Mosque, marking the start of his impactful contributions to the religious landscape of Hyderabad.

His calligraphy, including verses from Surah Yaseen at Jamia Nizamia University’s library, has bridged the gap between communities, resonating with people of all faiths. Chawhan’s unwavering dedication to promoting communal harmony reflects the true spirit of unity. “Hindus and Muslims should live in peace,” he says, embodying a message of love, respect, and understanding through his art.

Link: https://www.facebook.com/share/p/19YAVDxqpt/

Everyday Harmony: A Hindu family’s legacy of caring for a Mosque

In Bihar’s Nalanda district, the Paswan family of Dumrawan village stands as a powerful testament to communal harmony. Despite the village’s transformation, from a once-Muslim community to an entirely Hindu one, the Paswan family has faithfully maintained a century-old mosque for over 30 years. This tradition, passed down from their ancestors, continues with unwavering dedication, as Anil Paswan, his wife Sadhna Devi, and their son Durgesh Kumar care for the mosque, from cleaning to lighting incense, despite their modest means.

Their heartfelt commitment exemplifies the spirit of unity and respect across communities, proving that harmony can thrive even in changing times. The Paswan family’s legacy is a shining example of how shared cultural and spiritual respect can transcend boundaries, creating an enduring symbol of peace and coexistence.

Link: https://www.facebook.com/share/p/1Ajdn86FGS/

Humanity has no religion

In a world where debates often spark endless, meaningless arguments, it’s essential to remember that humanity has no religion. Our shared values, kindness, and respect for each other’s differences are what truly define us. Take the story of the 40 Sikh soldiers, who once parted ways with Guru Gobind Singh Ji, as an example. These 40 brave souls, leaving Anandpur Sahib Qila, later became known as ‘Chali Mukte’, after returning to fight valiantly during the Battle of Muktsar in 1705. With deep repentance and unwavering courage, they sacrificed their lives for righteousness, ultimately earning eternal liberation (Mukti). Their story serves as a powerful reminder that faith and humanity transcend religion.

In the age of social media, it’s easy to get caught up in divisive conversations in comment sections, but let’s take a step back and remember the true essence of life: humanity. Regardless of background, faith, or beliefs, we are all united in our shared human experiences. Let’s embrace each other’s differences, celebrate our collective strengths, and foster unity, for humanity has no religion.

Link: https://www.instagram.com/the_colorful_singh/

However, in a world often defined by religious and cultural divides, the stories of individuals and communities embracing unity and mutual respect offer a hopeful reminder of our shared humanity. From the dedication of Mohammad Abdul Yaseen, chiselling Hebrew characters on Jewish tombstones, to the Paswan family’s unwavering care for a mosque in a Hindu-majority village, these acts transcend religious boundaries. The unity witnessed in Parbatipur, where Muslims and Hindus work together on Durga Puja hair, and in Hyderabad, where a Hindu calligrapher paints Quranic verses, highlights the power of art and tradition in fostering peace. The bravery of the ‘Chali Mukte,’ Sikh soldiers who fought for righteousness, reminds us that faith should serve the greater good of humanity. These stories show that despite our differences, we can find common ground through respect, love, and shared cultural practices. As we embrace diversity, we celebrate the universal truth: humanity, above all, has no religion.

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The post Unity Beyond Religion: Stories of shared humanity and mutual respect appeared first on SabrangIndia.

The Uttar Pradesh Director General of Police (DGP) swiftly suspended the Station House Officer of Hardi police station and the Mahsi outpost in-charge. Thirty individuals were arrested in connection with the violence, and a search for the main accused is underway. On Monday (October 14) morning, when protests over the killing turned violent, police resorted to baton charges and tear gas to disperse the crowd. Bahraich District Magistrate Monika Rani confirmed that efforts were being made to regain control of the situation.

The clash initially broke out on Sunday (October 13) evening, when a Durga idol procession passing through a Muslim-majority area was asked to lower its music. A verbal altercation quickly escalated into stone-pelting between two groups, and the situation worsened when gunshots were allegedly fired. Ram Gopal sustained a bullet injury and later succumbed to his wounds at the hospital.

A video that circulated widely on social media captured Gopal standing on the roof of a building, where he was seen tearing down a green flag before energetically waving a saffron flag. Below, a mob encouraged him, shouting slogans like “Jai Bajrang Bali” and “Jai Shree Ram.” In another video, which was shared by multiple journalists on social media, an individual was seen dragging Mishra’s lifeless body down from the rooftop while stones were being hurled at them.

A murder case has reportedly been registered against 10 individuals, including four unidentified persons, based on a complaint by Ram Gopal’s brother, Hari Milan. The complaint claimed that Ram Gopal was dragged into the home of an accused, Abdul Hameed, where he was shot and also attacked with swords. Meanwhile, police continued flag marches in the Maharajganj area, where streets remained deserted under heavy police presence and an ongoing internet blackout.

This report offers a comprehensive look at the events that unfolded, tracing the roots of the violence, the police response, and the prevailing atmosphere of tension and fear in Bahraich, a region now caught in the cycle of escalating communal clashes.

Brief timeline of events: Communal tensions in Mahsi Tehsil, Bahraich

October 13, 2024

3:00 PM

In Maharajganj Bazaar, tensions rise during a Durga idol immersion procession. As the procession passes through a Muslim-majority area, locals object to the loud music being played by the DJ. A verbal confrontation ensues, which quickly escalates, with both sides engaging in stone-pelting. Police arrive but struggle to bring the situation under control.

3:30 PM

Amid the chaos, Ram Gopal Mishra, a devotee, climbs onto a rooftop and replaces a flag with a saffron one. This act fuels further unrest, and the stone-pelting intensifies. Community members, armed with swords and knives, begin targeting the procession, exacerbating the violence.

4:00 PM

Ram Gopal is dragged into a house, brutally beaten, and shot multiple times. Another man, Rajan, attempts to intervene and save Ram Gopal but is critically injured in the process.

6:00 PM

News of Ram Gopal’s murder spreads rapidly. The procession spirals out of control, turning violent. Protesters set vehicles on fire, while an angry crowd gathers outside the hospital, accusing the police of negligence and inaction.

9:00 PM

As tensions escalate, police resort to a lathi charge to disperse the growing crowd. However, stone-pelting continues, further intensifying the volatile situation.

10:00 PM

BJP MLA Sureshwar Singh arrives on the scene, promising swift action against those responsible for the violence. Despite the assurance, the crowd refuses to disperse, demanding immediate justice.

10:21 PM

Uttar Pradesh Chief Minister Yogi Adityanath issues a stern warning, ordering stringent action against those disturbing the peace and escalating the situation.

October 14, 2024

9:00 AM

The autopsy of Ram Gopal Mishra confirms that he sustained fatal gunshot wounds, along with multiple cuts from sharp weapons, confirming the brutal nature of the attack.

9:00 AM – 10:00 AM

Protests flare once again as enraged locals take to the streets, engaging in a rampage. Shops are vandalised, and more vehicles are set on fire. The atmosphere remains tense.

11:00 AM

Chief Minister Yogi Adityanath dispatches senior officials to Bahraich to assess the situation, including Additional Director General of Police (ADG) Amitabh Yash and Home Secretary Sanjeev Gupta, in an effort to restore order.

12:30 PM

With the heavy presence of security forces, including senior officers and reinforcements, calm begins to return to the area. Despite the tensions, the situation gradually stabilises.

1:00 PM

A significant police deployment is made, with four SP/SSP-ranked officers, four DSPs, one company of the Rapid Action Force (RAF), and three companies of the Provincial Armed Constabulary (PAC) stationed in the area to prevent further violence.

1:30 PM

Ram Gopal’s last rites are performed under tight security, as the district administration remains on high alert.

A 22-year-old man died, and several others were injured during clashes between two groups in a village in #UttarPradesh‘s #Bahraich, during a #DurgaVisarjan procession.

After the incident, tension gripped the area as people set several vehicles on fire, prompting police to use… pic.twitter.com/mJkeqDrczE

— Hate Detector (@HateDetectors) October 14, 2024

Tensions erupt in Bahraich: Violence and aftermath

As the situation deteriorated, gunfire was allegedly exchanged, and Ram Gopal sustained a gunshot wound. He was immediately rushed to the hospital, where he succumbed to his injuries. Despite efforts to save him, he died during treatment. This incident has left the region on edge, with the local administration working to restore peace and stability.

The case was registered at the Hardi police station, based on a complaint by Ram Gopal’s brother, Hari Milan. The complaint stated that Ram Gopal was dragged into the house of a man identified as Abdul Hameed, where he was beaten and shot. Hari Milan also alleged that his brother was attacked with swords during the assault.

Bahraich Superintendent of Police (SP) Vrinda Shukla confirmed that a member of the Hindu community lost his life after being shot during clashes in Maharajganj Bazaar. “The situation became tense following the shooting, and Visarjan (idol immersion) processions were halted in several areas, allowing mischievous elements to take advantage and create disturbances,” Shukla said.

As per media report, Shukla had also stated that 30 individuals had been detained in connection with the violence. Notably, the police has also launched an investigation, during which a man named Salman was arrested after evidence revealed gunfire originating from his home, which also functions as a shop. Reports from India Today suggest that a case has been registered against ten individuals involved in the violence, under the charge of murder. Six of the suspects have been identified as Abdul Hameed, Sarfaraz, Faheem, Sahir Khan, Nankau, and Marf Ali, with the identities of four others yet to be confirmed. According to India Today, SP Shukla had stated, “A case has been registered against Salman as gunshots were fired from his residence.”

Arson and escalation after Ram Gopal’s death

The unrest further intensified on October 14, a day after Ram Gopal was shot to death, following the release of Ram Gopal’s body to his family after a post-mortem. A large group of people, carrying the body, marched to Mahsi tehsil, where they staged a protest demanding capital punishment for those involved in his murder. The protesters initially refused to conduct the last rites until their demands were met.

Deceased Ram Gopal’s funeral was held on Monday under heavy security, following considerable tensions in the area. The funeral procession, attended by scores of people armed with sticks, was marked by cries for justice from the family and community members, as tensions escalated. Ram Gopal, who was 22 years old, was newly married and had been part of the procession when he was fatally shot. His video of removing the flag atop of a house, and replacing with a saffron flag had gone viral. His mother, speaking to PTI expressed her grief: “My son was going with the idol for immersion when he was dragged inside and shot to death.”

Pramod Kumar, a relative of the deceased, expressed frustration, blaming the police for negligence. “If we had received police protection, this tragedy would not have occurred. We demand justice for Ram Gopal and adequate compensation for his family,” he said, while another relative, Priti, demanded the accused be hanged and their houses demolished. She claimed Ram Gopal had been shot 15 times during the attack.

After the funeral, scores of people, some armed with sticks, walked around the district and indulged in violence and arson. Tensions escalated with shops and homes, particularly belonging to Muslims, being burnt down by the angry crowds out in the streets. During the clashes, homes, shops, and vehicles were damaged, with stone-pelting causing widespread destruction. A two-wheeler showroom in Hardi was also set ablaze. Several individuals, reportedly more than half a dozen were injured in the ensuing stone-pelting and gunfire, and the district administration suspended internet services to curb the spread of rumours and prevent further violence.

In #UttarPradesh‘s #Bahraich, angry #Hindu groups have issued a 24-hour ultimatum to authorities demanding action following the recent clashes during #DurgaVisarjan. They have threatened to take matters into their own hands if their demands are not met. pic.twitter.com/KwKZYxw2GL

— Hate Detector (@HateDetectors) October 14, 2024

Man killed, houses, shops set on fire, vehicles torched, several injured in firing and stone pelting- mob has been calling the shots for the past over 24 hours in #Bahraich district of #UttarPradesh. pic.twitter.com/sTl4RTD4A7

— Hate Detector (@HateDetectors) October 14, 2024

Violence erupted once again in #UttarPradesh‘s #Bahraich as tensions soared during the funeral procession of #RamGopalMishra.

Hospital and vehicles inside an auto showroom were set on fire by the mob, who were seen roaming the streets armed with sticks allegedly. pic.twitter.com/pG4EjKeNYX

— Hate Detector (@HateDetectors) October 14, 2024

Police efforts and situation control

Referring to the violence and arson that gripped Bahraich on Monday, Director General of Police (DGP) Prashant Kumar later stated that the situation in Bahraich had been brought under control. He emphasised that Chief Minister Yogi Adityanath is closely monitoring the situation and has instructed the police to intensify their efforts to track down those responsible for the violence. The police chief also urged local residents to remain vigilant and not fall prey to misinformation or rumours circulating in the region.

Meanwhile, following the assurance of strict police action, the halted Durga idol immersion rituals resumed in the area, providing a semblance of normalcy amidst the heightened tensions. The police, equipped with drones, are reportedly continuing surveillance efforts and conducting raids to apprehend suspects. They are also reviewing video and photographic evidence to identify the attackers.

Despite the situation being largely under control, fresh reports of violence emerged from Nakawa village on Monday night, where several shops and homes were torched by unidentified assailants. The attackers also attempted to target a religious structure before police forces intervened and restored order.

Reactions by ministers and leaders from the BJP party

Yogi Adityanath responds to Bahraich violence, vows strict action: Uttar Pradesh Chief Minister Yogi Adityanath addressed the escalating tensions in Bahraich, particularly in Mahsi tehsil, and assured that those responsible for disturbing the peace would face strict action. “Anyone attempting to vitiate the atmosphere in Mahsi of Bahraich district will not be spared,” he declared in a post on X (formerly Twitter) on Sunday.

He emphasised that while safety would be ensured for everyone, the rioters and those whose negligence contributed to the incident would be held accountable. In his statement, Adityanath also confirmed that the idol immersion processions would continue uninterrupted. He added that police and administration officials had been instructed to be on the ground, communicating with religious groups to ensure the timely and peaceful completion of the immersion rituals.

जनपद बहराइच के महसी में माहौल बिगाड़ने वालों को बख्शा नहीं जाएगा।

सभी को सुरक्षा की गारंटी, लेकिन उपद्रवियों और जिनकी लापरवाही से घटना घटी है, ऐसे लोगों को चिह्नित कर कठोरतम कार्रवाई के निर्देश दिए हैं।

प्रतिमा विसर्जन जारी रहेगा। प्रशासन और पुलिस के अधिकारियों को मौके पर…

— Yogi Adityanath (@myogiadityanath) October 13, 2024

Deputy Chief Minister Keshav Prasad Maurya calls for peace: Deputy Chief Minister Keshav Prasad Maurya echoed similar sentiments, urging the public to maintain peace and patience. “Any conspiracy to disrupt the peace and harmony in Uttar Pradesh will not succeed,” he said on Monday, warning that those providing shelter to rioters were becoming active again.

Maurya underscored that the state’s bright future would not be compromised and assured that the perpetrators would be brought to justice. He appealed to the public to stay vigilant and calm, reiterating the government’s commitment to ensuring justice for the victims.

Local Leaders express condolences and call for action: BJP MLA from Mahsi, Sureshwar Singh, expressed his condolences to the family of the deceased, Ram Gopal Mishra, and demanded swift action against those responsible for the violence. “We are proceeding with the last rites of the deceased, who was recently married just four months ago,” Singh told PTI.

He conveyed that the family was seeking legal action against the culprits, including the suspension of local police officials for their negligence.

Meanwhile, UP BJP President Bhupendra Singh Chaudhary described the incident as unfortunate and assured that the state government was fully alert. “The accused are being thoroughly investigated, and strict action will be taken against them,” he said. Chaudhary emphasised that CM Adityanath had taken immediate cognizance of the situation and vowed that not only the accused but anyone assisting them would also face consequences.

Security measures and administrative response: As per multiple media reports, CM Adityanath dispatched ADG, Law and Order, Amitabh Yash, and Home Secretary Sanjeev Gupta to Bahraich to oversee the situation. Additionally, four IPS officers and senior police officials were deployed to the region to restore order. In response to the violence, 12 companies of the Provincial Armed Constabulary (PAC), two companies of the Central Reserve Police Force (CRPF), and one company of the Rapid Action Force (RAF) were stationed in Bahraich to bring the situation under control.

As part of the immediate action taken, Station House Officer (SHO) of Hardi police station, Suresh Kumar Verma, along with a sub-inspector, were suspended for their failure to prevent the unrest.

BJP MLA’s actions amplify communal divisions amid unrest in Bahraich: According to a report of The Wire, a BJP MLA has further inflamed communal tensions on social media by sharing a list of Muslim journalists, questioning their impartiality in reporting on recent events. Shalabh Mani Tripathi, the BJP MLA from Deoria and former media advisor to Chief Minister Yogi Adityanath, took to X to state, “Just read the names of the journalists sending news from Bahraich, and you will understand how unbiased and true the news is. A group of YouTubers is also involved. The whole system is engaged in saving the rioters and spreading lies.”

बहराइच से ख़बरें भेज रहे पत्रकारों के नाम भर पढ लीजिये,समझ आ जाएगा कि ख़बरें कितनी निष्पक्ष व सच्ची हैं,यूट्यूबरों की जमात अलग से जुटी है,पूरा सिस्टम ही भिड़ा है दंगाइयों को बचाने में,झूठ फैलाने में !! pic.twitter.com/5JcFGYdfzn

— Dr. Shalabh Mani Tripathi (@shalabhmani) October 14, 2024

In his post, Tripathi, who has a background as a television journalist before joining the BJP, included a list of 13 journalists—all of whom are Muslim—along with their respective media affiliations, which included outlets like NDTV, PTI, India TV, ANI, News 24, Bhaskar TV, and Bharat Samachar. Notably, while numerous journalists from the Hindu community are also covering the situation in Bahraich, Tripathi chose to single out only those from the Muslim community, thereby exacerbating communal divisions and raising concerns about bias in his own rhetoric.

Failure to implement orders led to Bahraich violence, says government official

The communal violence in Bahraich could have been avoided if the local administration had acted on the directives of Uttar Pradesh Chief Minister Yogi Adityanath, a senior state government official told Hindustan Times. The official pointed out that the Bahraich administration failed to deploy additional police forces in the communally sensitive Mahsi area and did not organise regular patrolling to monitor the activities of anti-social elements who later incited violence and disrupted communal harmony.

During a law-and-order review meeting held on October 1, the Chief Minister had instructed police and district administration officers to remain on high alert around the clock, particularly during festival seasons. Reportedly, CM Yogi had emphasised the importance of assessing even small incidents that had occurred during past festivals in the state to prevent any unrest. CM Adityanath had specifically directed the authorities to take necessary measures to prevent any untoward incidents during the upcoming festive period, which included Sharadiya Navratri through to Chhath Puja.

Bahraich Violence Sparks Political Reactions amid By-Election Concerns

Without directly referencing Bahraich, Samajwadi Party (SP) chief Akhilesh Yadav suggested that the “worsening of the communal atmosphere” just ahead of the upcoming by-elections was “not a coincidence.” Criticising the Uttar Pradesh government, Yadav remarked that the administration should have monitored what was being played on loudspeakers during the Durga idol immersion procession.

Appealing for calm from both communities, Yadav called the incident unfortunate and questioned the government’s approach. “The administration, government, and media know why this happened. The government should ensure justice. When the procession started, the administration should have checked its route and ensured sufficient police deployment. If I reveal what was being played on those loudspeakers, the government will offer a different narrative,” he said.

चुनाव का आना और साम्प्रदायिक माहौल का बिगड़ जाना, ये इत्तफ़ाक़ नहीं है। जनता सब समझ रही है। हार के डर से हिंसा का सहारा लेना किसकी पुरानी रणनीति है, सब जानते हैं। ये उप चुनाव की दस्तक है।

दिखावटी क़ानून-व्यवस्था की जगह अगर सरकार सच में पुख़्ता इंतज़ाम करे तो सब सही हो जाएगा…

— Akhilesh Yadav (@yadavakhilesh) October 14, 2024

#WATCH लखनऊ: बहराइच की घटना पर समाजवादी पार्टी प्रमुख अखिलेश यादव ने कहा, “मेरी अपील है कि कानून व्यवस्था बनी रहे। घटना दुखद है। सरकार को न्याय करना चाहिए। जिस समय ये जुलूस निकला उस समय पुलिस को इस बात का ध्यान रखना चाहिए था कि रूट पर सुरक्षा है या नहीं, पर्याप्त पुलिस की तैनाती… pic.twitter.com/bOjkF7KjNw

— ANI_HindiNews (@AHindinews) October 14, 2024

SP leader Fakhrul Hasan Chaand also criticised the BJP government, pointing to the failures in managing law and order. “In the Bahraich incident, the administration’s shortcomings were exposed. It was a failure of both the police and intelligence. This is evident not only in Bahraich but also in the ongoing tensions in Ghaziabad,” he said.

Congress General Secretary Priyanka Gandhi Vadra took to X, expressing deep concern over the violence and the administration’s response, calling it “extremely sad and unfortunate.” She urged the Chief Minister and state authorities to take immediate and strict action, involve the public to rebuild trust, and work to end the violence. “Strictest action should be taken against the culprits. I appeal to the public not to take the law into their own hands,” she wrote.

बहराइच, उत्तर प्रदेश में हो रही हिंसा और प्रशासन के निष्क्रिय होने की खबरें अत्यंत दुखद और दुर्भाग्यपूर्ण हैं।

मैं प्रदेश के मुख्यमंत्री जी एवं राज्य प्रशासन से अपील करती हूं कि त्वरित एक्शन लेते हुए, जनता को विश्वास में लें और हिंसा रोकें। दोषियों पर सख्त से सख्त कार्रवाई हो।…

— Priyanka Gandhi Vadra (@priyankagandhi) October 14, 2024

Meanwhile, SP leader ST Hasan emphasised the need for accountability. “We live in a peaceful country with a history of Hindu-Muslim harmony. Those attempting to disrupt peace, whether political figures or common citizens, should face action,” he said in an interview with ANI.

#WATCH | Moradabad, UP | On Bahraich violence, Samajwadi Party leader ST Hasan says, “Action must be taken against those who take laws into their own hands. We live in a peaceful country which has a history of Hindu-Muslim. Those who are trying to disturb our peace, be it… pic.twitter.com/v5rpPnBLny

— TIMES NOW (@TimesNow) October 15, 2024

Bahujan Samaj Party (BSP) chief Mayawati also expressed concern over the law-and-order situation in Bahraich. In a Hindi post on X, she wrote, “It is worrying that law and order in Bahraich has deteriorated and is out of control. The government and administration must act without bias, strictly according to the law, so the situation does not worsen, and peace is maintained.”

1. यूपी के बहराइच जिले में कानून-व्यवस्था की स्थिति का खराब होकर काबू से बाहर हो जाना चिन्ताजनक। ऐसे हालात के लिए शासन-प्रशासन की नीयत व नीति पक्षपाती नहीं बल्कि पूरी तरह से कानूनवादी होना चाहिए ताकि सम्बंधित मामला गंभीर न होकर यहां शान्ति व्यवस्था की स्थिति बनी रहे। 1/2

— Mayawati (@Mayawati) October 15, 2024

2. साथ ही, त्योहार कोई भी व किसी मजहब का हो, शान्ति व्यवस्था सरकार की पहली जिम्मेदारी है। ऐसे अवसर पर विशेष प्रबंध जरूरी। यदि ऐसी जिम्मेदारी निभाई गयी होती तो बहराइच की घटना कभी भी घटित नहीं होती। सरकार हर हाल में अमन-चैन व लोगों के जान-माल व मजहब की सुरक्षा सुनिश्चित करे। 2/2

— Mayawati (@Mayawati) October 15, 2024

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The post Fatal clashes erupt in Bahraich, UP: One dead, multiple arrests as communal violence spirals appeared first on SabrangIndia.

Who is Veer Lachit Sena?

According to Scroll.in, the Veer Lachita Sena was founded in 2010 and most of its hostility are against Bengali-speaking communities. The report by Scroll.in notes that the organisation has seen a surge in activity in recent years. Its members reported an increase from approximately eight to ten per month in 2020 to a significant escalation which are now averaging over 50 interventions each month in 2021.

How did civil society react?

However, several groups have come to condemn this act of hostility. The Forum for Social Harmony took a stand against these actions by organising a protest in the Barak Valley. They also have placed placards in various Puja Mandaps to voice their strong disapproval with the placards stating, “Language is an integral part of life, not a tool of domination.”

The Barak Valley Bengali Literary and Cultural Conference, Silchar Sangmilito Sanskritik Mancha, and Barak Democratic Front also joined the groups issuing condemnation by releasing press statements voicing their dissent against these actions.

A leader from the Barak Valley asserted, “Veer Lachit Sena and AASU will get huge coverage on the Brahmaputra valley media by doing such act, but they should remember that Bengali people not only do protest and agitation they also know how to fight.”

Congress Working President and MLA Kamalakhya Dey Purkayastha also stated his dismay and indignation, remarking, “Bengali is prominently inscribed on the Indian Currency Note. Will they now consider boycotting it or abstaining from traveling through West Bengal?”

Meanwhile, TMC leader Sushmita Dev shared her stance on X, stating, “I condemn the fact that some radical groups have taken it upon themselves to forcibly remove the banners using Bangla bhasha in the Puja Pandals, in certain parts of Assam.”

I condemn the fact that some radical groups have taken it upon themselves to forcibly remove the banners using Bangla bhasha in the Puja Pandals, in certain parts of Assam.

It is illegal & a shame. https://t.co/S2JGhGJq4O

— Sushmita Dev সুস্মিতা দেব (@SushmitaDevAITC) October 22, 2023

Furthermore, it should be acknowledged that Bengali holds the status of being the language spoken by majority of the residents within the Barak Valley, almost in every household.

Sabrang India’s correspondent from Assam detail that this was a communal issue, and several observers see this as an issue to grab headlines and attention of the rest of the Assam population. However, this incident does not serve to define the state. Assam has also witnessed an incident of communal harmony when a remarkable instance of such unity unfolded in Rangia, Assam, despite the ongoing turmoil and amid political efforts to foster religious divides when during a Puja procession, the music and drums were momentarily silenced as a display of respect the moment the Azan, the Muslim call for prayer, from a nearby mosque was heard.

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The post Tensions mar Durga Pujo celebrations, posters in Bengali torn down appeared first on SabrangIndia.

Like any syncretic cooperative compass of festivity, the Durga-Pooja has also transformed over the years and has grown into more than a matter of faith! This year as earlier, Muslims, and other minority communities have actively participated and contributed to the merriments and heralded India’s unique communal congruence!        

 Deoria, Uttar Pradesh 

In the city of sugarcane farmers and sugar-mills, a sweet instance of communal brotherhood has overpowered the uprising hate-wave around the east of Uttar-Pradesh! There is a ritual of ‘Kanya-puja’ during Navratri and each year the religious heads or the committee organises a grand feast for small young girls who have not reached the stage of puberty! [Feminists have questioned this practice that is still observed in many parts, however.] Young girls are adorned, celebrated and worshipped in between the early days of Navratri! 

In the Bhujouli colony of district Deoria a Muslim man has presented an exquisite example of shared fraternity! Breaking the stereotypical structure, he has taken the charge of Kanya-pooja and offered scrumptious Thali & flamboyant Uphar (gifts) to 1500 girls.   

देवरिया- नवरात्रि पर हिंदू-मुस्लिम एकता की दिखी झलक,मुस्लिम युवक ने 1500 कन्याओं को कराया भोजन,जन सहयोग से सभी कन्याओं को गिफ्ट भी दिया,देवरिया के भुजौली कॉलोनी में हुआ कार्यक्रम.#Deoria pic.twitter.com/dCimLlGrq8

— भारत समाचार | Bharat Samachar (@bstvlive) October 23, 2023

This Muslim man has proved that the love and respect for the daughters must not be alienated on the name of religion! The daughters are ‘Lakshmi’ for the Hindu community and ‘Rehmat’ for the Muslim believers!

Mumbai, Maharashtra

By the same token, following the Gujarati tradition of vivacious, ecstatic and jovial Garba nights, the city of dreams has also witnessed several beautiful accounts of communal harmony! A post on the Instagram handle of singer Salim Merchant has widely grabbed the ogles of netizens!  In the posted video, three Muslim singers Salim-Merchant, Osman Mir and Aamir Mir are leading the stage while a throng of people is seen dancing and rejoicing on the beats of Maari Maavdi! 

 

View this post on Instagram

 

A post shared by Salim Merchant (@salimmerchant)

Bollywood and the creative arena are known to diminish borders of prejudice! Art has no religion and when the artist picks the path of faith, religion turns into a potion of love, empathy and concord!   

Dantewada, Chhattisgarh 

Dantewada, mostly identified as the tight-spot of political hurricanes, has also perceived a stunning example of religious synchronization!  According to the report of Speed News Desk a Muslim family has ignited seven lamps on the names of seven family-members inside the Maa Danteshawari temple. Sweety Alam, Manan Miraz Hussain, Zahida Khatun, Soham Kabir, Sheikh Sahid, Shakeel Ahmad and Salim Raza Usmani were going through a perilous phase of a serious disease when they promised to kindle Ghee-lamps. Later, they recovered and completed the promise during the blessed days of Navratri!   

Both religions have inspired the other one and the treasured devout values in order to hold the heirloom of syncretistic past!  This family is another example of the intertwined faith and mutual enlightening ethics!  

 Kolkata, West Bengal 

In the similar row the city of joy, Kolkata has presented a quite unique example of beading faith into a powerful tool to change social mathematics. As per a report of FII a Pujo Pandal is breaking the menstruation taboos via women-oriented themes and revolutionary sculptures. The Pujo is the most imperative festival of West Bengal and this initiative to establish a comforting positive atmosphere for the women is pathbreaking and truly inspirational! 

In our society, a ‘Ritumati’ woman is considered profane, someone who can’t touch the religious sculpture or participate in the ceremonies. There is a lot of social stigma and discernment around menstruation. This art of empowering women by combining the crucial question of exclusion with spirituality has set an astounding landmark of equality! 

New Delhi – The Urdu Ramayan 

The Jashn-e-Rekhta, an annual celebration of Urdu literature, has organised an ‘Urdu-Ramayan’ drama to celebrate the combined cultural bonds! The Hindu scriptures in Urdu language are not a new thing. In the previous records of this beautiful Indian language there exists a splendid history of unrestricted morals. 

This innovation must be seen as a modest and creative revolt against the pro-Hindutva politics of labelling the Urdu language. The easy to understand, friendly dialogues and the mesmeric tone of the Urdu Ram Kahani not only adds a magical charisma to the epic but also boons Urdu as a ‘Dilfareb Hindustani Zaban’ (Striking Indian Language).

Precisely, this year the Durga-Pooja celebrations have established the humane virtues over typecasts, politics of abhorrence and discrimination! These tales of harmony have unbolted the empathy, love & care among common people. It’s true that the wonder of this Ganga-Jamuni Tehzeeb is founded on the evergreen paradigm of collective pain and happiness!  

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The post India revels in Durga-Pooja with zest, harmony overrides the hate appeared first on SabrangIndia.

In a reassuring display of communal harmony between the Hindu and Muslim communities in Assam’s Sivasagar town, a Durga Puja Pandal has been erected sharing boundary with a mosque. As reported by IANS, the Puja is organised by a local club called Nabajuvak Durgatsav Samiti, which turns 62 this year. Earlier, the puja was held at a location somewhere else in the town, but with a space crunch there around 30 years ago, the organisers had to shift the Puja venue to the Thana Road area of the town where the pandal is next to the old local Beparipatty Masjid.

“The club members first tried to get space in a local park, but that could not happen. When they decided to shift it here, then district administration feared disturbance to communal harmony in the area,” the President of the Masjid Committee, Faridul Islam told IANS.He further added: “That time, my father used to be the president of the masjid committee. He, along with other people, approached the administration and urged them to conduct the Durga Puja here, with a specific assurance of not disturbing the harmony between the two communities.”

Since then, three decades have passed and the celebration of Durga Puja which began by sharing the same boundary wall with the Masjid has been running in a very friendly environment with the active cooperation of the Muslim community as well.When namaz is offered in the mosque, the loudspeakers in the Puja pandal are switched off.

Sanjay Pareekh, one of the organisers of the Puja said: “We have tremendous support from the Muslim community. They actively take part in carrying Durga idols, and offer support during visarjan (immersion).” Both the silver (25years) and golden jubilees (50 years) of this particular Durga Puja were celebrated with enthusiasm by the members of the Muslim community members as well, informed Pareekh.

Locals residing in the area expressed the hope that the festivities would become grander and more beautiful with the bond of brotherhood becoming stronger in the coming times.

The post Assam’s Shivsagar sees joint Durga Puja celebrations by Hindus & Muslims appeared first on SabrangIndia.

Once a religious fundamentalist, always a religious fundamentalist. Hate speech is a habitual offense and an addiction which keeps returning for those who are extremists across the religious spectrum. And in a recurring atmosphere of intolerance and polarisation, this is a vicious cycle waiting to be repeated. 

Pirzada Abbas Siddiqui of the famous and secular bastion of Furfura Sharif has yet again put his foot in his mouth with violent and aggressive hate speech. He has stoked widespread controversy on a delicate and sensitive subject now stalking various districts of Bangladesh, where the communal fault-lines have been sharpened and intensified by fundamentalist forces. 

The Bangladesh government has declared that those who were against the liberation of the country in 1971 are actually behind the violence unleashed against the minority Hindu community during the Durga Puja festival. This clearly points fingers at Islamic fundamentalists who have been pushed to the backfoot by the current Awami League government led by Prime Minister Sheikh Hasina. 

Abbas Siddiqui has said that the man who placed a copy of the Quran in a Durga Puja pandal in district Comilla should be beheaded. A video doing the rounds shows him using this language. He was apparently addressing a religious gathering in North 24 Pargana. Earlier he had passed derogatory comments against some secular initiatives in Durga Puja pandals in West Bengal. 

Siddiqui had founded the Indian Secular Front (ISF) in alliance with the CPM and Congress in the recently held assembly elections in West Bengal. Even at that time, he was accused of inflammatory speeches and the Left was criticised for aligning with him. The CPM had countered by arguing that the ISF comprises minorities, Adivasis and Dalits, among others, and is essentially secular. The alliance got drubbed. Even a young rabble-rouser with apparent vociferous and loud supporters could not translate this support into votes. Even his own uncle, the senior Pirzada, refused to align with him. 

Earlier, his sexist and abusive speech against a Muslim MP from Trinamool Congress, who is also a famous film actress in West Bengal, was criticised widely. He, however, seemed unrepentant.

As SabrangIndia had reported from the ground in Furfura Sharif during the election campaign, even secular Muslims in his own bastion seemed reluctant to vote for Siddiqui, while, later, they overwhelmingly voted for Mamata Banerjee and Trinamool Congress to defeat the BJP across the state. Despite his rabble-rousing skills, there was transparently lukewarm support for him in Furfura Sharif. Indeed, Muslim women, like most women in Bengal, especially in rural areas and among the economically weaker sections, voted for ‘Didi’. 

Since then, Siddiqui has been lying low while his alliance partners are still rubbing their wounds. The communal flare-up in Bangladesh has given him a chance to spread his wings yet again, it seems, as it has done to various hues of fanatics and fundamentalists across both sides of the border. 

Apparently triggered by inflammatory content on social media and crass propaganda, Durga Puja pandals have been attacked in multiple locations across various districts of Bangladesh, including in Comilla, Chittagong, Noakhali, among other locations. Hajiganj in Chittagong witnessed widespread arson and police opened fire on a violent mob which was attacking a temple. Four persons have reportedly died in the firing, while around seven Hindus have been reportedly killed. 

Even in Dhaka which witnessed over 200 Durga Pujas, the police had to intervene when a crowd gathered to protest the ‘sacrilege’ in Comilla. Five people were arrested. Despite fears of violence, all the immersions of the goddess were conducted peacefully with heavy police protection. 

The Bangladesh government, from day one, has moved with decisive intent and speed. The most elite and special forces were deployed to protect the Durga Puja pandals. Violent extremists were nipped in the bud even as they went on a spree of arson and attacks on the pandals. 

Sheikh Hasina called upon the Hindus to feel totally safe and secure in her secular country and said that the government stands with them and will not tolerate any violent extremism from any quarter. She instructed Home Minister Asaduzzaman Khan to take quick and effective action. She also asked the Puja Committees, including the small ones, to inform about their location etc. to the administration and police so that they can be protected from the rowdy elements. She and her home minister have appealed to the people to not believe anything on the social media without fact-checking; they have categorically declared that rumour-mongering on social media and hate speech will be dealt with an iron hand. 

“A thorough investigation is under way on the incidents in Comilla. Nobody will be spared. We are getting a lot of information about the incident. It does not matter which religion they belong to. They will be hunted down and punished,” said Sheikh Hasina. She was addressing worshippers at the historic Dhakeshwari temple in Dhaka during the festive days via a virtual speech. 

The police have meanwhile narrowed down on one man who apparently did the act. He is currently on the run. Besides, activists and leaders of the Awami League party have been holding harmony and peace rallies and processions across the country. “Do not fear, Hindu brothers and sisters. Sheikh Hasina and the Awami League are with you. Sheikh Hasina’s government is a minority-friendly government,” Awami League General Secretary Obaidul Quader is reported to have said at a rally at the party’s office on Bangabandhu Avenue in Dhaka. “Resist the communal forces on the streets,” he has appealed to his party workers. 

Civil society groups, artists, writers, academics and students too have joined in the peace process while restoring old cultural and social ties of friendship and harmony with the minority community. Bangladesh has an ancient and inherited tradition of celebrating Durga Puja across communities, and this communal violence seems instigated by fundamentalist forces out to create polarisation, especially since they have been effectively marginalised in recent times. 

Bangladesh has around 10 percent Hindus who live as dignified citizens observing their cultural, social and religious beliefs in a largely secular society, which has been strengthened under the Awami League government. There have been no cases of any discrimination against them in the recent past. 

The Indian Ministry of External Affairs has appreciated the support of the Bangladesh government and the large majority of the public which has helped in conducting the Durga Puja celebrations peacefully. Its spokesperson said that the Bangladesh government has promptly dealt with the disturbing events. 

The question however remains is: Will the West Bengal government act against the hate spewed by Abbas Siddiqui?

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The post Hate Speech: Abbas Siddiqui does it again! appeared first on SabrangIndia.

We all have a responsibility to protect each other. Since I am not a minority, but privileged, I and all of us belonging from that privilege have that responsibility as well. Being under the pretense that, every year, Muslims do not cause any disturbance during Durga Puja and connecting this year’s violence to the alleged disrespect of the Quran is selective narrative at its peak.

Every year, during Durga Puja, this aggravation takes place without fail. I can’t recall a single year where a murti wasn’t smashed or the puja mondol was not broken. What we are seeing right now is not a recent phenomenon — communal violence has been going on for decades and almost always has the majority as the aggressors.

You think what happened this year was an exception? Think again, remembering what happened in Shalla this March or what happened in Comilla in November last year. Keeping in mind, these are the ones which reached the news; there are numerous incidents like this throughout the year, and the perpetrators almost always go scot-free without any form of punishment or retaliation.

What has happened this year is truly heart-breaking. If you want others to respect your religion, you have to respect theirs as well. If you condemn the torture against Muslims in China, India, and Palestine, and then treat Hindu minorities the same way in Bangladesh, that’s downright hypocritical. And frankly, that’s not even the teaching of Islam either. Things can be planted and people do the worst of things in the name of religion. No one in their right mind would want to sabotage their own religious festivities.

For argument’s sake, even if someone did, you can’t blame an entire community for that or ruin their festive time of the year. If you want to be a decent human being — and for the majority’s argument’s sake, a “good Muslim” — the priority should be to condemn the Muslims who are provoking and creating such violence in the name of religion, not deflecting the blame with the classic “not all men,” “not all white people” ideology.

They are the citizens of this country foremost, and our siblings connected through this soil. They should not be fearful during their festivals or any other time of year.

Hate will create more hate; this has been proven right time after time. When we look back at history, the Calcutta killings in August of 1946 provoked the Noakhali riots in October of that very year. The riot was bloody, and Hindus were murdered by Muslims and forcibly converted in Noakhali.

To resonate with that, a far worse riot manifested in Bihar just weeks later, where Muslims were massacred by Hindus. Thus, this domino effect has been progressing through history till now. Until we can embrace each other as siblings of this soil and river, we can’t really expect harmony.

Just imagine yourself in their shoes right now: Your ancestral home, your place of worship is under potential attack, and all you can do is watch helplessly as your family members hide their valuables in fear of a mob attack, praying while heavily armed law enforcers form barricades — for them, it was this year’s Durga Puja.

You think that just because you didn’t participate in it, you are not part of the problem? Think again. Recall the last time you may have either ridiculed or shamed someone for their religion, even if it was behind their backs. You didn’t? Okay, then think about the last time you defended them when your loved ones were being bigoted against them.

It’s time to reflect and to start discussions — albeit, uncomfortable discussions — with people around you who might have questionable ideologies regarding minorities. It’s high time we ask how to make our Hindu friends or acquaintances or colleagues what we can do to make them feel safer.

I have witnessed countless social media posts regarding the Black Lives Matter movement or Palestinians; it’s not like these issues don’t deserve the attention, but the sheer reluctance and negligence to spread awareness about our own people who are abusing minorities is the root of the problem. I have no words to convey my apology and shame.

I unequivocally condemn the communal violence taking place in the country and sincerely hope that the coming days are better. If we want to bring change and awareness, the first step is to take responsibility, and accept that there is a rot in the system.

A direct quotation from Sayan Roy that I can’t help but share: “Today my mom and brother returned from Hazigong, Chandpur — one of the most violent parts of the country where they witnessed everything right in front of their eyes. When they entered our home, I witnessed something that I couldn’t believe myself. My mom wasn’t wearing any Shakha or Shindur. My dad called her and told her not to wear those while traveling. She was in so much fear. I couldn’t bear to witness that. This is 2021, not 1971. After 50 years of independence, this is where we are.”

Tahia Farhin Haque is a freelance contributor. Acknowledgements, snippets from virtual interactions with Shafiqul Alam, Farhan Rahman, Priota Iftekhar, Fariha Mansur and Aonkita Dey.

This article was first published in dhakatribune.com and may be read here

The post ‘Nothing but communal pretense’: Op-ed in Dhaka Tribune appeared first on SabrangIndia.

Humans of Patuli, an organisation that works to build communal harmony, has started a unique campaign to provide new saris to women hailing from low-income families, so that they too can enjoy Durga Pooja just like their more privileged sisters, reported The Telegraph. The beneficiaries of the One New Cotton Saree campaign are women who work as domestic helps and in other jobs in the unorganised sector, living in low-income neighbourhoods in and around the Patuli area of Kolkata. 

It is customary to wear new clothes during Durga Puja, but many of these women lost their jobs as domestic workers due to the pandemic. Similarly, their male family members are out-of-work day labourers, rickshaw-pullers and masons, all victims of the coronavirus-induced lockdown. With economic activity gradually resuming in the country, many of them are returning to work. However, some remain unemployed.

The campaign began in early September. Originally, members worked to provide groceries and medicine during the lockdown. However, as Durga Puja drew nearer, members decided to buy new clothes for children from low-income families and then decided to extend the campaign to mothers. But the organisation did not want to give them old and used  clothes and wanted to treat them with the same dignity as their economically stronger neighbours. Moreover, they wanted to ensure that there wasn’t too much disparity between the quality of sarees being gifted, and thus insisted on only new cotton sarees.

“It’s the women in the family who sacrifice the most during tough times,” Sabyasachi Mukherjee, group member and a designated volunteer for the campaign, told The Telegraph, adding, “We decided to give new clothes to these women alongside the children. But we did not have enough money. So we decided to launch this campaign.”

The campaign has received an encouraging response. Member and campaign coordinator Syed Md Sabbir said that by Friday they gathered nearly 400 saris satisfying the qualities of novelty and made-of-cotton. He said they only looked for cotton-saris to avoid any difficulties during distribution. They hope to collect over 500 saris by October 11, the last date for contributions.

People from as far away as Bandel, Burdwan and Siliguri have contributed to the initiative. Members pick up gifts from donors within the city personally. However, if the donor is from the city’s fringes, members’ peers living in that neighbourhood have also pitched in their efforts. Other donors have sent the saris by courier.

If you too would like to contribute to the campaign, here’s how you can contact them: 

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Image Courtesy: Indiatimes

At a time when atrocities against same-sex couples have risen manifold, the pictures of Anjali Chakra and Sundas Malik, the Hindu-Muslim same-sex couple from India and Pakistan respectively, have ignited a ray of hope in our hearts. Not only that they’ve started a revolution – being two women lovers, Hindu-Muslim and from India-Pakistan.

The couple stay in New York and recently attended a Durga Puja ceremony with Anjali’s parents at their local community event. “We get to share so many of our traditions with each other”, Anjali had tweeted with a photoset of the pictures.

Love has no boundaries and yet, we hear of religion, caste and other social norms that get in the way of true love. Still, Anjali and Sundas have managed to shatter that notion. Celebrating one year of togetherness, the couple shared their pictures on a photo sharing app professing their desire “to grow together in each other’s love.”

The fairy tale like pictures have taken social media by storm and people have showered immense blessings that have been heartwarming for the couple who were overwhelmed with the positive responses to their pictures.

In an interview to Metro.co.uk, they said they felt good about young LGBTQIA girls, non-binary people and boys looking at their photos, feeling seen and not alone.

But it’s not been just a bed of roses for these two. Even though they’ve lived through their share of homophobic abuse and trolling, they maintain an optimistic attitude citing that people indulging in such behavior haven’t been exposed to LGBTQIA issues and don’t understand them well.

Acknowledging that many of their LGBTQIA siblings live through similar abuse without being heard, they thanked Twitter users who came out in their support and enabled them to talk about their relationship openly.

Recently, the world also celebrated the marriage of two male grooms, Amit Shah and Aditya Madiraju who had a traditional Hindu wedding.

Lawyers MenakaGuruswamy and ArundhatiKatju who fought tooth and nail against Section 377 of the IPC that criminalized gay sex between adults, also came out as a couple and have been showered with much love thereafter.

Meanwhile, in another part of the world, Uganda announced plans for a bill colloquially called “Kill the Gays” that would impose a death penalty on homosexuals, saying the legislation would curb a rise in unnatural sex in the east African nation. Under British colonial law, gay sex is punishable with up to life imprisonment and activists said the new bill risked unleashing attacks.

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